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Anselmo Ferreira Vasconcelos |
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Disruptions
caused by
Technology: are
they more trials
for Humanity? |
Under the
tutelage of
Jesus -
Spiritual
Governor of this
world - souls
endowed with
high
intelligence and
ability have
consistently
helped in human
progress. In
fact, our
civilization has
undergone major
changes and
transformations
over the
millennia. The
discovery of
fire, iron, and
writing, among
countless
others, are
clear signs of
the overcoming
of human limits
always looking
for a better
physical
existence. In
this sense, the
progress
achieved is
remarkable,
especially
considering the
speed at which
they are being
generated,
particularly
from the middle
of last century
onwards. For
everything we
have achieved
and developed,
it is undeniable
that we have
entered into
another level of
knowledge and
applications.
However, we
should recall
that "The
purpose is to
reach a full
progress.
However, people,
and individuals
as well, only
reach it
gradually, step
by step. It can
happen too that
while they do
not develop
their moral
sense, they may
use their
intelligence to
do evil. These
two forces,
morality and
intelligence,
only reach a
balance with
time". (780b
issue of The
Book of
Spirits).
Thus, when the
development
process does not
properly
contemplate the
moral
imperative, an
imbalance
scenario of
inequities and
grievances is
created. With
the advent of
the computer age
– precisely with
the ENIAC
computer in 1946
-, the changes
have been
enormous,
especially those
related to the
professional
area. Indeed,
photos of the
offices in the
60’s showed
hundreds of
people crowded
up doing their
work almost
mechanically.
Telephone
switchboards, in
turn, portrayed
dozens of women
receiving calls
and
simultaneously
plugging the
cables into
panels in front
of them.
Assembly lines
of factories
were a separate
chapter given
their
characteristics
and
arrangements.
The role of work
in human
progress
Anyway, we must
recognize that
in that period
of History, the
worker, the
laborer, and the
executive, were
less appreciated
than today. The
families were
formed and,
despite the
difficulties due
to a low salary
and income, they
all managed to
survive and even
succeed. Parents
were very proud
when their
children could
go to
university. Such
a feat
represented a
safe prospect of
new achievements
and
accomplishments
for individuals.
There was, so to
speak, room for
everyone through
the blessed
work.
Indeed, the
importance of
the labor law
has been duly
clarified by
Allan Kardec in
issue # 676 of
the mentioned
The Book of
Spirits:
"Why does man
have to work?
The reason is
that it is a
consequence of
his physical
nature. Although
it is part of
his expiation,
at the same time
it is a means
of man improving
his
intelligence.
Without work,
man would remain
always in his
childhood,
regarding his
intelligence.
That is why his
food, safety and
well-being
depend on his
work and
activity. To
the extremely
weak body God
gave
intelligence in
turn. But it is
always a
work"(Emphasis
added).
Thus, before
Spirituality
work plays a
vital role in
the creatures’
progress. It
would be wise,
therefore, that
considering the
corollary of
failed human
experiences - I
refer to the
cyclical crises
that affect the
working world
always producing
harmful
consequences to
people and their
lives - the
creation of job
opportunities
should have
already been
considered a
moral obligation
in this sphere
for all that it
represents;
however, this is
still not the
case.
To illustrate
this point it is
worth mentioning
a study by the
Pew Research
Center focusing
on the
generation of
the millennials
(young people
between 18 and
34). The results
showed that for
the first time
in 130 years,
young people are
choosing to
continue to live
with their
parents, among
other reasons
due to financial
constraints or
lower wages. In
short, a
precarious labor
remuneration
level at present
does not allow,
at least for
many individuals
in this age
group, the
necessary
conditions to
constitute their
own families or
to have
financial
independence.
The nightmare
generated by
technological
progress
Technological
advances have
also not been
effective enough
to help correct
such
distortions, on
the contrary. In
fact, its
effects and
impacts have
been especially
tragic for
skilled workers.
As highlighted
in another study
recently
published by the
International
Labor
Organization (ILO),
entitled "ASEAN
in
transformation:
How technology
is changing jobs
and enterprises"
(available at:
<http://www.ilo.org/public/english/dialogue/actemp/
whatwedo /
aseanpubs /
report2016_r1_techn.htm>)
involving
nations of
southeast Asia,
many industrial
sectors and a
contingent of
632 million
people,
"technological
advances and
innovations are
challenging the
existing order".
For the authors,
jobs -
particularly
those related to
activities that
require
low-skilled and
belonging to
sectors that
demand intensive
labor - are
doomed to be
disabled by
technology and
global supply
chains. Such a
framework is, in
their view,
highly
challenging
demanding
precise
interventions.
The current
technological
progress is
creating a
nightmare not
only for the
workers
considered less
qualified (lower-skilled
workers), as
suggested by the
results of the
above study, but
also - and here
a clamorous
paradox is
identified - for
the most skilled
workers (higher-
skilled workers).
According to
news published
by the magazine
Epoca
Negocios,
exaggerated
automation -
arising from the
use of very
powerful
software - is
threatening even
the financial
market
professionals,
who work on Wall
Street.
Therefore,
prominent
industry
organizations
should
significantly
reduce its
physical
facilities, for
example, Goldman
Sachs.
Professionals,
who performed
almost
"handmade"
analysis and
projected likely
scenario are
being replaced
by computer
programs that
generate
extremely fast
responses.
Incidentally, in
the Brazilian
banking sector
there is a
battle between
the two major
players for
the possession
of a more
digitized
institution
concept. It is
not difficult to
deduce that the
interest is to
reduce fixed
expenses with
agencies and
people, leaving
to the
customers-consumers
the obligation
of increasing
their operations
on internet or
smartphones. It
only remains to
say: "Come to
our branches as
little as
possible or even
never".
Consequences of
the collapse
caused by the
advances of
technology
The frenzy of
the new
technological
discoveries has
already produced
software able to
write
journalistic
texts, though
not very complex
- which menaces
the
professionals of
this area - at
least for now...
Another striking
example is the
almost demented
quest that some
companies are
doing to develop
a car without a
driver. Imagine
what would it be
life for the
taxi drivers of
cities like Sao
Paulo or New
York to be
prevented from
earning a
living? Some
might argue that
they can be
prepared to
accomplish other
functions – in
the same manner
as other workers
strongly
affected by the
disruption
caused by
technology(1)
- as if this
would be
something easy
to perform,
especially in
areas where the
moral factor is
set aside.
The situation is
so alarming that
the creator of
the World
Economic Forum,
Klaus Schwab,
author of The
Fourth
Industrial
Revolution,
among other
works, expressed
his concern by
stating that
"New
technologies are
accelerating
changes in the
nature of work
[a provider
apparatus, it
should be
emphasized, for
the
intellectual,
moral and
material
development for
the incarnate
Spirit]: until
2020, almost
half of the
professions may
be affected by
the advances in
robotics [in
absolute
detriment of
those who have
to work to at
least survive].
As these changes
occur at an
unprecedented
speed,
governments and
business will
have to promote
the necessary
changes in a
wide range".
Although Schwab
goes directly to
the heart of the
matter,
unfortunately,
we are not aware
of any
initiative that
is being taken
to reduce this
collapse.
Apparently, even
international
organizations,
such as ILO, are
passing at a
distance of the
topic. The
interest is even
lower when it
comes to
governments. We
hardly see
debates and
deeper
discussions
about this
issue, not even
in the academic
sphere. More
insightful
reviews of the
consequences -
caused by this
state of things
- are scarce in
the vast
scientific
literature on
business ethics.
It is also
surprising to
note the neglect
of the trade
union movement
about such an
active subject.
In short, the
seriousness of
the problem was
not yet detected
or it did not
cause any
interest in the
groups that
should precisely
act to reach
plausible and
balanced
solutions.
Suggesting
sensible ways to
address the
issue, Schwab
notes that "We
should consider
the machines as
a complement to
our efforts in
helping to build
a more
prosperous,
including and
sustainable
world.
Innovations
should be used
to benefit all
mankind. "And he
ends his
considerations
proposing that
we need a
"fourth
ideological
revolution,
centered on the
human being, to
help us find
values that
are the basis
for our
collective
future".
What shall we do
about the
progress of
technology?
Considering the
uncontrolled and
inhumane way in
which
technological
development is
being
implemented on
the planet, it
is clear that
only a few
privileged
groups benefit -
nothing more,
nothing less. If
this scenario
continues to
prevail, it is
evident that we
will have a
resurgence of
poverty and
marginalization
of the masses.
It is therefore
urgent that
governments and
international
organizations
focused on labor
take specific
measures to
ensure that the
problem is at
last solved. We
are not
suggesting that
there is a
recess regarding
technological
advancement. But
it is perfectly
reasonable to
imagine that we
could postpone
some of them in
certain sectors.
Moreover,
laborers can
undergo
permanent
training and
capacitation,
and those
affected by this
situation can be
relocated to
other areas, but
under a decent
pay and
appreciation.
In short, what I
suggest is that
technological
advances always
serve the
interests of all
Humanity either
through specific
laws or general
principles. To
this end, it is
essential that
the monitoring
of relevant
initiatives
should be done
with all
strictness.
After all, we
still live in a
world where
there are
strongly present
feelings of
selfishness and
indifference. As
very well
observed Schwab,
"increased
productivity
cannot be the
only goal of the
fourth
industrial
revolution. I
believe it will
also be a
revolution of
values, which
will include
ideas such as
engagement,
purpose and
inclusion in our
economic focus".
In my opinion I
consider that
this is a great
opportunity to
go a little
further. In this
sense, what I
propose is that
technological
development also
encompasses the
reality of the
Spirit and its
evolving needs
under the
auspices of
love, solidarity
and compassion.
The true human
progress
necessarily
involves the
acceptance of
these virtues,
so that the
institutions
also fulfill
their role.
Otherwise, you
can only
envision more
trials for
Mankind.
As pointed by
the honorable
Spirit Joanna de
Angelis in the
work Glorious
Days (a
psychographics
of Divaldo
Franco),
"Knowledge and
feeling joined
harmonize
wisdom, which is
the highest
achievement that
a human being
should reach, i.
e., the
intellectual and
moral plenitude
as emphasized by
the noble
Encoder of
Spiritism, Allan
Kardec”.
(1)
Disruptions
meaning: ruin,
collapse, break.
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