The Revue
Spirite of
1863
Part 3
We continue in
this issue the
study of
the Revue
Spirite corresponding
to the year of
1863. The
condensed text
of the mentioned
volume will
hereby be
presented in
sixteen parts,
based on the
translation of
Julio Abreu
Filho and
published by
EDICEL.
Issues for discussion
A. What did Kardec say regarding the accusation that
Spiritism drives people to madness?
B. How did Dr. Chavet define the essential purpose of
Spiritism?
C. How should we face the sufferings of our life on this
Earth?
Text for reading
22. Morzine – Kardec informs - is a commune of the
Chablais in Haute-Savoie, 8 leagues from Thonon, near
the Alps. Its population, of about 2,500 people, besides
the main village, includes several others scattered in
this area. Dr. Constant was sent in 1861 by the French
government to study the disease. He stayed there for
three months and concluded that the cause of the
disturbance was purely physical and was rooted in the
constitution of its inhabitants. (Pages
38-40)
23. A letter from Lyons, dated 12/7/1862, refers to
statements made against Spiritism by a certain
gentleman, bishop in Texas (USA), in a sermon given in
the church of Saint-Nizier, before an auditorium of
about two thousand people; among them was a large number
of Spiritists. Commenting on this and other sermons
reported by the Revue, Kardec says that thanks to
this type of attacks the number of Spiritists increased
in France, because the lies and the misrepresentation of
the ideas, conveyed in the sermons, were later denied by
reading the Spiritist books. (Pages
40 to 46)
24. Kardec adds that it is necessary to be in great lack
of reasoning to use slander as presented by a certain
priest who said that Spiritism was favorable to family
disunity, adultery, abortion and communism. "Do we need
to refute these assertions? No, it is enough to refer to
the study of the Doctrine, to the reading of what it
teaches, which is what is done everywhere", concludes
the Encoder from Lyon. (Pages
47 to 49)
25. The “Presse”, dated January 8, 1863, transcribes an
article signed by Mr. A. Sanson in which he comments on
the work presented at the Society of Medical Sciences by
Mr. Philibert Burlet, an internal physician of the Lyon
hospitals, on six cases of madness that the author
relates to Spiritist practices. Kardec analyzes the
matter, shows the superficiality of the study and
informs that Spiritism counts in its ranks with a large
number of illustrious physicians, many of them
presidents of groups and societies of Spiritism, who
reached, on the subject, conclusions contrary to Mr.
Burlet. (Pages
50 to 53)
26. The Encoder states that Spiritism, far from
increasing madness, is an attenuating factor, because
the manner in which the true Spiritism views worldly
things helps him to dominate in himself the most violent
passions and even anger and revenge , as well as
accepting with resignation the disappointments and
setbacks of life. (Pages
55 to 57)
27. The Revue publishes a speech delivered on
November 12, 1862 by Dr. Chavet, a doctor of medicine
and president of the Spiritist Circle of Tours, in which
the speaker reaffirms that the essential purpose of
Spiritism is the destruction of materialism by the
experimental proof of the survival of the human soul. (Pages
57 to 60)
28. As the speech was given at the solemnity of the
installation of said society, Dr. Chavet concluded by
reminding that it was necessary to remove from the
meetings, with the utmost care, all matters directly or
indirectly related to politics and material interests.
"Study of man in relation to his future destiny, such is
our program, from which we should never separate", said
the president of the Spiritist Circle of Tours. (Page
60)
29. After the speech, the Spirit of Fenelon dictated a
spontaneous message, in which he warned that the true
Spiritist should have no other feeling than that of
doing good and charity, without which he cannot be
assisted by High Spirits. "If anyone introduces himself
as a Spiritist or medium, do not receive him without
knowing who you are dealing with", Fenelon proposes.(Page
61)
The Revue says that it received several letters
proving the good application of the medicine indicated
in the Revue Spirite of November, 1862 – the
prescription was given by a Spirit. Speaking about the
spiritual origin of the medicine, Kardec refers to a
fact similar to the one that gave rise to the mentioned
medicine, explaining that, in the same way that the
Spirits can magnetize the water, they can also,
according to the circumstances, give healing properties
to certain substances. (Editor’s Note: It is an ointment
prescribed by mediumship to Miss Ermance Dufaux. The
case is very similar to that of Grandpa Peter’s
ointment, against which some confreres fight without any
relevant motive.) (Pages
62 and 63)
31. FD, a former magistrate, recalls in a message copied
by the Revuethe importance of facing bravely and
with resignation the misery and sorrows of earthly
existence, which are, in fact a test requested by us
considering the faults we committed in previous lives.
Commenting on a phrase from Jesus, which promises peace
to men of good will, the Spirit states that good will
for both the rich or poor is called Charity, whether it
is a moral Charity or a material Charity. At the end of
the communication, the Spirit says: "Believe and love!
Love: much will be forgiven to those who loved much.
Believe: Faith moves mountains". (Pages 63 to 65) (Continues
on next issue)
Answers to the issues
A. What did Kardec say regarding the accusation that
Spiritism drives people to madness?
It was in Lyon that this idea turned up, subject of an
analysis by Kardec, who sought to show the
superficiality of the study and stated that Spiritism
had in its ranks a large number of famous physicians,
many of them presidents of groups and Spiritist
societies, who arrived to an opposite conclusion.
According to the Encoder, far from giving rise to the
increase of madness, Spiritism is an attenuating factor,
due to the way that true Spiritists face the things of
this world. (Revue Spirite of 1863, pages 50 to
57).
B. How did Dr. Chavet define the essential purpose of
Spiritism?
In a speech delivered on November 12, 1862, Dr. Chavet,
a doctor of medicine and president of the Spiritist
Circle of Tours, stated that the essential aim of
Spiritism is the destruction of materialism by the
experimental proof of the survival of the human soul. As
the speech was given at the solemnity of the
installation of said society, Dr. Chavet concluded by
reminding that it was necessary to remove from the
meetings of the entity, with the utmost care, all
matters directly or indirectly related to politics and
material interests. "Man's study of his future destiny,
such as our program, from which we must never separate".
(Ibid, pages 57 to 60.)
C. How should we face the sufferings of our life on this
Earth?
According to a message from the Spirit of FD, who had
been a magistrate in the last incarnation, it is
important to face bravely and with resignation the
misery and sorrows of our earthly life, which are, in
fact, a proof requested by ourselves, due to faults
committed in previous existences. Then, commenting on
the phrase in which Jesus promises peace to men of good
will, F.D. said that goodwill for both the poor and the
rich is called Charity, whether it be moral Charity or
material Charity. At the end of the communication, the
Spirit said, "Believe and love! Love: much will be
forgiven to those who loved much. Believe: Faith moves
mountains". (Ibid, pages 63 to 65.)
Translation:
Eleni Frangatos - eleni.moreira@uol.com.br
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