The Revue
Spirite of
1863
Part 7
We continue in
this issue the
study of
the Revue
Spirite corresponding
to the year of
1863. The
condensed text
of the mentioned
volume will
hereby be
presented in
sixteen parts,
based on the
translation of
Julio Abreu
Filho and
published by
EDICEL.
Issues for discussion
A. What does it take to keep evil Spirits at a distance?
B. Why is Spiritism so gratifying?
C. Is a prayer made in the intention of a dead one of
any use?
Text for reading
62. Kardec further informs, based on a report by Dr.
Chiara, that there was once a horrible tumult in the
church where the sick gathered. Women fell into crisis
at the same time, knocking down and breaking the church
pews and rolling across the floor, mingling with men and
children, who were trying to contain them. Then they
uttered horrible and incredible vows, questioning the
priests in rather insulting terms. It was there that
public exorcism ceremonies ceased, and they began to be
done at home, without any results, until the practice
was terminated once and for all. (Page
138)
63. A different result was obtained in Moscow, where on
the same occasion the inhabitants of a village were also
struck by an evil similar to that of Morzine - the same
crises, the same convulsions, the same blasphemies, the
same insults against the priests and the same impotence
of exorcists and doctors. Mr. A says that one of his
uncles, Mr. R ..., of Moscow, a powerful magnetizer and
a man of good par excellence, with a very pious heart,
having visited those unfortunates, stopped the most
violent convulsions by the simple imposition of hands,
accompanied by fervent prayer. Repeating the act, he
ended up healing almost all radically. (Page
138)
64. It is necessary that the healer has a pious heart to
help those - who suffer evil - to rise morally, since
this is the safest means of neutralizing the influence
of evil Spirits and to prevent the return of what
happened, because evil Spirits only approach those whom
they know they are able to subdue, and they do not
approach those who have a moral superiority - we do not
say intellectual – which protects them against their
attacks. (Page
139)
65. Kardec ends the article by cautioning that no one is
to believe in the virtue of talismans, amulets, signs,
or words to ward off evil Spirits. A pure heart and
intention, the love of God and neighbor, is the best
talisman. (Page
139)
66. According to St. Louis, a spiritual guide to the
Spiritist Society of Paris, the possessed of Morzine
were actually under the influence of Spirits drawn to
that region for a reason that one day will be known. "If
all men were good", says St. Louis, "the evil Spirits
would depart because they could not induce them to evil.
The presence of good men causes them to flee; vicious
men attracts them, while, regarding the good Spirits,
the opposite is true". (Page 140)
67. With the title "Some refutations", Kardec refers to
the sermons that were intense at the time, in order to
denigrate the Spiritist Doctrine and demoralize its
followers. The content of the attacks - says the Encoder
- is usually the same. Part of the clergy considered
Spiritism a mixture of horrors that only madness could
justify. Kardec lines up in his article some of the
objections made and gives them the appropriate answer.
(Pages 140 to 145)
68. Here are some of the points that are worthy of note
in Kardec's comments: I) Spiritism also recognizes as
profanity to lightly call the dead, for futile reasons
and, above all, for making this a lucrative profession.
II. If belief in the eternal punishments nourished by
the Church is a powerful brake, why has Humankind
reached the point where it finds itself, in which
prevarications, vices, corruption and wars seem never to
end? III) If the Church feels that - to be secure - it
has to attack this belief, then it is the case to regret
since it rests in such a fragile base, because if the
church has such a rodent worm, that worm is the dogma of
eternal punishment. IV) Spiritist groups and societies
in France do not open the doors to the public to preach
their Doctrine to passers-by. Spiritism preaches itself
and by the strength of things. V) Spiritism pleases
people because it does not impose itself and because of
its sweetness, the consolations it provides, the
unshakable faith it fosters. VI) The Spiritist Doctrine
is based on irrefutable facts that defy all denial: this
is the secret of its quick spread. (Pages
140 to 145)
69. Speaking about his disincarnating, the Spirit of
Philibert Viennois says: I) the journey of death is a
sleep for the just; the rupture is natural; but at the
first awakening, what awe! How everything is new,
splendid, wonderful! II) The Spirits he loved and
friends of previous incarnations welcomed him and opened
the doors of his true existence. In the sequence
Viennois said that the prayer that Kardec had said in
his intention had stirred up many frivolous and
unbelieving Spirits who were present at the meeting, and
would help them in their progress. The prayer said by
Kardec was transcribed following the communication. (Pages
145 to 148)
70. In a sermon preached against Spiritism, the speaker,
thinking that he would give a mortal blow to Spiritist
ideas, reported that three weeks ago a lady who had lost
her husband was sought by a medium. He offered himself
to get a message from the deceased, who, in writing,
told his wife that he had not been fit to enter into the
rest of the blessed, and that he was obliged to
reincarnate immediately to atone for his sins. Guess
where? - A mile away, at a miller’s property, and in the
body of a colt. The woman went and bought the animal,
fitting it properly in a special room of her house.
(Pages 148 and 149)
71. Kardec, after telling the joke, says that the
speaker has shown that he criticizes what he does not
know, since Spiritism teaches with no doubt that the
Spirit cannot animate the body of an animal and vice
versa. (Continues
on next issue).
Answers to the proposed issues
A. What does it take to keep evil Spirits at a distance?
Evil Spirits only approach those whom they know to be
able to dominate, and not those who have moral
superiority - we do not say intellectual - against the
attacks. No one is to believe in the virtue of
talismans, amulets, signs, or words to ward off evil
Spirits. A pure heart and the intention, the love of God
and neighbor, is the best talisman. (Revue Spirite,
1863, page 139).
B. Why is Spiritism so gratifying?
According to Kardec, Spiritism appeals to people because
it does not impose itself and because of its sweetness,
the consolations it provides, the unshakable faith it
fosters. (Ibid, pages 140-145).
C. Is a prayer made in the intention of a dead one of
any use?
Yes, a prayer is always helpful. According to the
statement of the Spirit of Philibert Viennois, the
prayer that Kardec said in his intention had moved many
of the frivolous and unbelieving Spirits who were
present at the meeting, and would serve for their
progress. (Ibid, pages 145 to 148).
Translation:
Eleni Frangatos - eleni.moreira@uol.com.br
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