Reparation,
therefore,
can be
carried out
through the
practice of
good, which
includes
forgiveness,
gratitude,
and devotion
to people or
causes.
Corroborating
this point
of view,
Carrara ends
his article,
asserting
that:
“On the other hand, by
way of illustration of
the subject, I ask the
reader to also consider
that not every past
mistake can currently
present itself through
difficulties. Mistakes
can often be repaired
through work and
dedication to causes and
people. This is all
because, as we already
know, "love covers a
multitude of sins".
THE FUNCTIONING OF THE
LAW OF CAUSE AND EFFECT:
A CASE STUDY
Given what has been
exposed so far, it is
necessary to ask the
following question: To
whom do we owe? To the
Law or to the offended?
Studying a case called
“the interrupted
rescue”, which is found
in chapter XIV of the
work Action and
Reaction, Andre Luiz
and Hilario started to
cooperate in the
re-harmonization of a
small family domiciled
in the suburbs of a
populous capital.
Ildeu, a man a little
over thirty-five years
old, was married to
Marcela, a selfless wife
and mother of their
three little children:
Roberto, Sonia and
Marcia; however, seduced
by the charms of young
Mara, a light and
inconsequential girl, he
did everything to make
his wife leave him.
Despite the efforts of
Assistant Silas, Andre
Luiz and Hilario, who
daily performed
assistance tasks in the
tormented home, Ildeu
showed himself, each
day, more indifferent
and distant.
Irascible and bored, he
did not even say hello
to his wife, whom he
came to hate because of
his fascination with
Mara. He intended to
divorce Marcela and set
out on a new path. Thus,
anticipating the
pleasure and freedom he
could enjoy in living
with his mistress, the
idea of murdering his
wife was born in the
brain of the head of the
household, hiding the
crime itself, so that
her death in the eyes of
the world would pass as
being authentic suicide.
To do so, he would try
to put aside irritation
and pretend tenderness
to gain trust. After a
few days, when Marcela
was asleep, carefree, he
would put a bullet
through her heart,
outwitting the police.
Naturally, realizing the
thoughts expressed by
Ildeu, disembodied
homicides began to
influence him. Thus, on
a given night, the head
of the family would try
to annihilate his
partner.
For this reason,
Assistant Silas did not
hesitate, which is why
the three workers of the
Good demanded the single
house.
Covering all of Ildeu's
brain, the scene of the
murder, calculatedly
predicted, appeared,
moving in a surprising
succession of images.
The thoughtless father
was thinking of going to
the children's room, to
lock them up, so that
they wouldn't witness
the fact, when Silas,
all of a sudden,
advanced to the girls'
bed and, using the
magnetic resources at
his disposal, called
little Marcia , in a
spiritual body, in order
to contemplate the
paternal thoughts.
The child, in communion
with the terrible
picture, experienced a
tremendous shock and
promptly returned to the
physical body,
screaming, frantic, as
if escaping from the
grip of a suffocating
nightmare:
“- Daddy! Daddy! Do not
kill! Do not kill!"
Ildeu, at that moment,
was already at the door,
holding the gun with his
right hand and trying to
open the lock with his
free hand.
The girl's screams
echoed throughout the
house, causing an
uproar. Marcela then got
to her feet and, unable
to suspect her husband's
intentions, cautiously
picked up the gun and,
believing that he had
intended to commit
suicide, begged in
tears:
“- Oh! Ildeu, do not
kill yourself! Jesus is
witness that I have
fulfilled all my duties
correctly... I do not
want the remorse of
having cooperated in
such a folly, which
would throw you among
the reprobates of God's
laws! Proceed as you
wish, but do not fall
into suicide. If you
want, build a new house
where you can live with
the woman who makes you
happy... I will
consecrate my existence
to our children. I will
work, earning bread for
our house with the sweat
of my brow... However, I
beg you do not kill
yourself!
That was how, in effect,
Ildeu left home. Faced
with such a scenario,
Assistant Silas,
responding to Hilario's
question, asserted that
Marcela, with her
husband's desertion, had
been called to double
responsibilities:
“We sincerely want her
to be strong and
overcome the
vicissitudes of
existence. However, if
she slides into criminal
imbalances, which
compromise her domestic
stability, in which the
children must grow up
for good, the more
complicated and more
extensive the debt of
Ildeu will become, since
the faults she may
commit will be mitigated
by the unjustifiable
abandonment into which
her husband has thrown
her. Whoever makes
himself responsible for
our falls, experiences
in himself the
magnification of his own
crimes.”
Faced with the answer,
Hilario meditated and
then said:
“Let us imagine,
however, that Marcela
and her children manage
to overcome the crisis,
over time crushing the
needs they are now
victims of... Let us
imagine them ending the
current reincarnation
with full moral victory
in confrontation with
Ildeu, retarded,
unrepentant, debtor. If
the wife and children,
then definitively raised
in the light, dispense
with any contact with
the shadow, in frank
ascension to the
superior lines of life,
to whom will Ildeu pay
the amount of the debts
in which he aggravates?
Stamping a significant
facial gesture, Silas
explained:
“Although we are all,
one before the other, in
a process of repairing
reciprocal faults, in
truth, first of all, we
are debtors of the Law
in our consciences. By
doing evil to others, we
practice evil against
ourselves. If Marcela
and the little children
rise, one day, to the
heights of Heaven, and
in the event that our
friend is kept immersed
in the Earth, Ildeu
will see them in his own
conscience,
suffering and sad. Thus,
made them, tormented by
the memories that he
traced for himself and
will pay in service to
other souls on the
evolutionary path the
debt that burdens his
Spirit, since, injuring
others, in essence we
are injuring the work of
God, whose sovereign
laws we make ourselves
unhappy defendants,
claiming discharge and
readjust.”
This is how the Law of
Cause and Effect works.
Harming others or
ourselves, we will have
to account eventually,
for the consequences of
misconduct. In addition,
if by chance someone
with a lot of love built
up in the intimate comes
to forgive us, we will
not stop being out of
line with the Law. It is
up to us, therefore, as
soon as possible, to
repair the evil
committed, in order to
be in harmony with the
Law and with our own
conscience.
However, if we remain
behind in evolution, we
can only complain about
ourselves. In
this sense, Kardec
states, “[...]
While some advance
quickly, others drag on
for long centuries in
inferior places. They
are, therefore, the very
architects of their
happy or unhappy
situation, according to
these words of Christ: To
each according to his
works. Each spirit
that lags behind can
only complain to itself,
as the one that advances
has all the merit of its
progress.”
Finally, at the end of
the study of the Ildeu
case (“interrupted
rescue”), Assistant
Silas states that those
who delay for pleasure
cannot complain about
those who advance.
On the other hand, as
already mentioned, the
pendencies that we may
acquire now
will be carried over to
the next existence. It
is for no other reason
that the Spirit
Emmanuel, in the preface
to the work Action
and Reaction,
emphasizes that
reincarnation “is a
sacred stage of
recapitulation of our
experiences”.
Recapitulation is,
according to the
Minidictionary Silveira
Bueno, a repetition.
In this way, we bring
the trends - good and
bad - from previous
stocks to the current
one. Regarding bad
tendencies, there is the
possibility that they
will affect our conduct
again. Therefore, we may
come to repeat, in the
present existence, the
mistakes of past
existences. For this
reason, Spiritism
teaches that we must
work to improve
ourselves morally, being
better today than
yesterday, and tomorrow
better than today. Such
improvement is based on
self-knowledge. After
all, we need to know
ourselves, because those
who do not know
themselves do not know
what, within themselves,
needs to be modified.
Commenting on the
importance of the
Doctrine of the Spirits
in our existence,
Emmanuel points out that
“the Spiritist Doctrine,
reviving the Gospel of
the Lord, is a shining
torch on the
evolutionary road. It
helps us to regenerate
our own destiny by
building real
happiness”, which is a
result of the joy we
bring to others. We
receive love in
proportion, as we love,
since no one receives
what he does not give.
It is from the Law.
CONCLUSIONS
In view of all the
above, we draw the
following conclusions:
a) Reincarnation does
not have the purpose of
paying debts contracted
in past existences, as
it aims at the
intellectual-moral
improvement of the
Spirits and their
consequent progressive
improvement;
b) each bodily existence
represents an investment
made by the Cosmic
Consciousness in us, so
we will have to account
for the application
given by us of the
resources – both
material and spiritual –
that we brought with us
to the terrestrial
stage;
c) the need for
readjustment before the
Law of Cause and Effect
is inherent to existence
in expiatory worlds,
hence why on Earth we
are faced with so much
pain and miseries;
d) the “debt” (for those
who prefer) is
contracted before the
Law and not before the
offended party;
e) no one advances
spiritually with an
uneasy conscience;
f) reparation can be
effected through doing
well, because “love
covers a multitude of
sins”.
Finally, we emphasize
that the only debt we
owe each other is love.
However, this is not
just any love. Indeed,
the teaching of Jesus
is, “A commandment I
give to you, that you
love one another, as
I have loved you.
By this all will know
that you are my
disciples, if you love
one another” (John,
13:31-35, our emphasis).
Moreover, for us to be
able to reach that
maximum point of
feeling: love, we will
need to be born again,
as many times as
necessary.