Eurípedes came to ease
the pain, give his love
and live what the Gospel
says
Hours later, Eurípedes
looked for his mother
and told her that he
would spend the morning,
at the top of the small
town, on the hill named
“Beautiful View” — his
favorite retreat for his
beloved readings...
The morning was clear, a
mild breeze played among
the fruit trees in the
backyards.
There in Nature’s peace,
Eurípedes gave himself
over to reading the
book, which had deeply
impressed him, the night
before.
The blue sky, the
natural panel stretching
around, everything was
an invitation to a
deeper understanding of
the author's thought.
Ah, how he venerated the
Creator of the World and
of Beings! God—that is
Eurípedes' emotional
theme at all times. He
would pronounce the Holy
Name to her with a
sacred tremor on his
lips and a divine mark
of tears in his tender
eyes.
Upon contact with
Nature, the perfume of
understanding penetrates
his most intimate
fibers... He reads again
the magnificent pages.
His enthusiasm relights,
and transforms the
previous night into the
most beautiful night of
vigil that he had been
able to experience until
then!... The sleeping
light in the lamp of the
heart expands. And,
little by little, it
takes over his senses,
his intimate being. It
is a divine moment of
spiritual integration
with the Father...
Understand, then, that
humanity has always
received divine support.
In all ages, in the
course of civilizations,
the Guiding Word has
never orphaned the
earthly creature. From
the Vedas, in India;
Pythagoras, before space
and worlds and the
expansion of universal
life; the Druids, in
Gaul, promoting the
sublime work of the
spiritualization of
creatures; Socrates and
Plato popularizing the
principles of
Pythagoras; Christianity
marked by sublime
revelations...
Eurípedes accompanies
the unveiling of the
mysterious portico,
which only a small
number of initiates
reached. Orientalist
hermeticism finally
opens the millennial
floodgates. Spiritism —
a dam of light — crosses
the dams, opens the
floodgates, so that
human understanding
becomes aware, watering
itself forever in the
generous waterfalls. It
is the Promised
Comforter to spread
eternal beauties,
without symbolism, nor
allegories, nor subtle
mysteries. Openly...
Finally, the veil of
temples and sanctuaries
falls!
The hours go by... Down
there, the city has
already got up, lazy...
The young man continues
reading page-by-page.
Lessons fall naturally
into his avid spirit.
Without the trampling of
doubt. The second part
of the book brings you
uncontained tears of
emotion. He had never
felt in any author the
high significance of the
Love and Wisdom of God.
— “I have never seen
anyone sing the glories
of Creation with such
depth and beauty.” These
words of Eurípedes,
repeated many times,
express the great
respect given to the
work of Leon Denis.
In Religious Literature,
which I frequently
leafed through, I had
never, until then, found
a brain that expressed
the magnificence of the
Divine Work, with the
brilliance and depth of
that author. With the
soft and beautiful force
of Poetry, the
philosopher structures a
new and rational meaning
for the attributes of
God.
When he went down the
green hill, Eurípedes
relived the first
raptures, which the
spiritist literature
provided him and which
would be repeated, in
the future, by the
fraternal hands of “Uncle
Sinhô”.
CONVERSION TO SPIRITISM
- NEW DIRECTIONS
Uncle Sinhô sent
Eurípedes the scarce
propaganda material of
the Spiritist Doctrine
that existed at the
time.
Deeply shaken in his
Catholic convictions and
loyal to the sincerity
of his Spirit, he
restricted his presence
in the Church to a few
offices. He was no
longer the same
assiduous attender of
religious services. The
fact began to arouse
apprehensions within the
young man's family and
the clergy...
On Good Friday, 1904,
Eurípedes finally
accepted the kind
invitation of D.
Emerenciana Mendonca,
his dear godmother Sana,
and, in the company of
his friend Jose Martins
Borges, they went to
attend a spiritist
session at the Santa
Maria farm. He had
arrived there with his
friend with the aim of
observing everything
live. They entered the
enclosure respectfully.
Work had already
started. Eurípedes
accompanied –
attentively – the
reading of the book “The
Gospel According to
Spiritism”.
Everything was new and
surprising to him! He
was amazed to see
uneducated men assume
the great responsibility
of spreading the Gospels
of the Lord. There was
Aristides, for example,
a well-known individual,
carrying a heart of gold
but an empty brain.
A thought then vibrates
in his mind... He
decides to make his
request and does it with
anointing: “I
understood everything in
the Bible. But my
understanding is closed
to the Beatitudes. If it
is true that spirits
communicate with the
living, I beg John the
Evangelist to clarify
this for me through the
medium Aristides”.
A few minutes later,
Eurípedes listened to
the most extraordinary
philosophical and
doctrinal dissertation,
which he had ever known,
in his entire life, on
the luminescent speech
of Jesus, through the
requested interpreter...
Impossible to attribute
to Aristides,
semi-literate, that
sublime language, where
the magnetism of
powerful eloquence moved
the bystanders to tears. The
clear and persuasive
allocution, elucidating
the problems of the
Spirit - in the context
of causes and effects -;
of life beyond the
grave, emphasizing the
possibility of working
on the scripts of
greater learning, of the
multiplicity of
existences in the
immense panel of
spiritual progress,
everything left
Eurípedes highly
impressed. He now knows
that the Sermon on the
Mount summarizes the
Doctrine of Christ. But
only the logic of
Spiritism can lead human
understanding to this
rational conclusion. At
the end of the luminous
exhibition, the Entity
marks its identity with
the vibrant stamp of
fraternal greeting:
“Peace! John the
Evangelist”.
Eurípedes Barsanulfo
came up against the
golden tangent that made
all his doubts fall: the
Communicability of
Spirits is a fact to
which he cannot –
entirely – oppose
objections. He felt
involved in an unknown
atmosphere, which
touched his whole being
with sublime emotion. On
that memorable night,
Eurípedes Barsanulfo
walked his “Way to
Damascus”. The
bellias that clouded his
reasoning fell away and,
then, the youngest, the
most devoted, the most
lucid and the most
faithful servant of
Jesus and disciple of
Allan Kardec appears on
the earthly proscenium!
In a second meeting at
the Santa Maria farm,
Eurípedes receives the
following message from
S. Vicente de Paulo,
which, in fact, serves
all of us: “Leave your
position in the
congregation without
regret or regret. I
invite you to create
another institution,
whose base will be Jesus
and whose spiritual
director will be me and
you the material
commander. Get away from
the Church for good.
When you hear the
popping of fireworks,
the ringing of bells or
the sound of sacred
music, do not feel hurt
or homesick, because the
Lord offers us a wider
field of service and
calls us to the
dynamizing action of
Love.
My son, the doors of
Sacramento will close
for you... Friends will
move away. The family
itself will revolt. But,
don't mind. Always
proclaim the truth,
because from this hour
onwards, the
responsibilities of your
Spirit have expanded
unlimitedly. You will
cross the street of
bitterness, with friends
ridiculing an attitude
they cannot understand”.
Eurípedes returns to the
city... His heart is
bathed in new clarity
and sublime resolutions.
Transforming himself
into a living letter of
Christ on the ground of
the Earth, he relieves
pain, gives his
unconditional love, and
finally lives, in
practice, what the
Gospel says!
Years later, already
disembodied, through the
luminous mediumship of
Chico Xavier he would
say: “(...) let us know
how to oppose good to
evil, mildness to
violence, love to hate,
silence to turmoil, with
unconditional
forgiveness to the
attacks of any nature,
praying for the blessing
of God, our Father of
Infinite Kindness, for
all the cultivators of
injury, who do not
hesitate to disrespect
the faith of others,
throwing pebbles of
irony at it. Because the
Spiritist Doctrine, far
from being a reason for
mockery, is the Doctrine
of Our Lord Jesus
Christ, who was also,
with the disapproval of
the principals of his
time, among laughing
persecutors, in the cold
arms of the cross”.
In vibrant speech,
Eurípedes universalizes
and eternalizes the
defense of all
Missionaries who, like
him, made the practice
of true mediumship
sublime on the face of
the Earth.
On the first of May of
the year 1880, a Great
Light appeared in Minas
Gerais, in the
sacramental lands, and
its reverberations will
never leave, because
they are eternal and
unfading.
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