It is easy to perceive certain stages of our
evolutionary history - walking through the savannas,
communicating by gestures, crying for help, the first
tools, creating adornments, establishing affective
bonds, forming social groups organizing strategies of
domination and rituals of coexistence.
We gradually conquered the bipedal human gait, the
spoken language, artistic ability, formed ethnic groups,
and accumulated a culture, affection and religiosity.
Today's child repeats this phylogenetic process in part
- this evolutionary trajectory is present in its first
steps, in babbling, in the first words, in the handling
of toys, in the family attachment and in the
socialization of the school group.
Was mediumship an achievement of human evolution?
Can we identify an evolution and a hereditary
transmission in mediumship?
Being an organic property that takes place in the brain
of the medium, this possibility deserves to be studied -
otherwise it would be a "metaphysical talent," a divine
gift obtained by grace, merit, privilege, punishment,
commitment, or need.
Mediumship is a process of communication between two
intelligences: Man, an incarnate being; and Spirit, a
disincarnated being.
Intelligence is a cerebral aptitude and as such is a
good example to identify the weight of genetic
inheritance and the performance of an environment rich
in stimulation enhancing its capacity. We will see this
later.
Let us see what Philosophy and Science teach us
Hippocrates:
"The brain, and only the brain, is the source of our
pleasures, joys, smiles and enchantments, as well as of
our sorrows, pains, mourning and tears. It is the organ
we particularly use to think and learn, to see and to
hear, to distinguish the ugly from the beautiful, the
good from the bad, and the pleasurable from the
unpleasant. The brain is also the abode of madness and
delusions, fears and terrors that assault us during the
night or day, of the insomnia and sleepwalking,
embarrassing errors and thoughts that will not come to
us, of the forgotten duties and of eccentricities".
Let us understand very well what Hippocrates says: he
assigns exclusively to the brain and only to the brain
all our mental activity and, above all, our behavior.
Today's neurosciences do not relinquish these claims of
Hippocrates - they rely exclusively on this materialist
view.
Rene Descartes, Espinoza and Damasio:
There is no question regarding the existence of the
brain and the mind, but there has always been the
dilemma: dualism or monism - brain and Mind or body and
Soul are different entities or one single thing?
Descartes was the philosopher of dualism, separating the
physical thing in the brain and the spiritual thing in
the mind. This French philosopher perceived that the
headquarters of the Soul would be in the pineal gland,
which would reconcile mental phenomena with the brain.
Espinoza proposed that body and Soul would be one; what
happens in one happens in the other.
And today the neuroscientist Antonio Damasio teaches
that the brain processes always have a psychological
repercussion and every psychological phenomenon has a
representation in the brain.
Darwin:
Evolution occurs when a characteristic appears in a
particular organism that favors a better adaptation to
the environment increasing its chance of survival - it
is the process of natural selection, by which the
fittest survives and procreates.
In this theory the great difficulty is to justify the
birth of organisms with such modifications and bearers
of advantageous characteristics - a certain variation,
which would happen by chance, will only remain
throughout reproduction if this characteristic is more
adaptive and advantageous for survival. There are
infinite examples: we can stick to the different shapes
of the beak of the birds, the feathers in the birds, the
position of opposition of the thumb, the binocular
vision.
Mendel:
Studying the crossbreeding of the peas, Mendel realized
that certain characteristics, such as the color of the
seeds, had a higher frequency of offspring and some
less. He called one of dominant characteristics and
others of recessive, when only in certain pairings they
appear. We can easily see this phenomenon at human
crossings when observing the color of the skin or eyes,
the height of the offspring or the tendency towards
obesity.
Mendel was unaware that biological factors were being
transferred from one organism to another, marking their
characteristics. Neither he nor Darwin knew of the
existence of chromosomes and genes, which came to
explain in detail the mechanism of transmission of
heredity.
Mendel in Denmark, Darwin in England and Kardec in
France - contemporaries who did not know each other's
work but under the guidance of greater spirituality -
introduced into Humanity the first notions of our
evolutionary responsibility and our commitments to
heredity.
Today, genetic mapping allows the identification of the
gene linked to certain physical, psychological and
pathological characteristics of the human organism; many
of these situations are polygenic, as is the case with
intelligence, which is attributed to at least 52 genes.
Piaget:
The French biologist and psychologist Jean Piaget has
done a longitudinal study of his 2 children analyzing
the development of intelligence. He realized that there
are steps to take in acquiring specific skills in the
development of intelligence. His theory is accepted
today with certain restrictions, but its universality is
clear - that is, there is in the brain of the child a
biological programming that allows him to develop a
competence that we denominate of intelligence.
And Kardec, what does he teach us?
The Spiritist paradigm -
There are several religious currents that speak of the
afterlife. One of them teaches that the Soul will enjoy
peace and happiness if its life was sinless or, it will
live eternal torments if it disobeyed to the Laws of
God. Another says that after death the Souls will sleep
a sleep without awakening, awaiting the resurrection of
Jesus. In neither case do the souls, after death, return
to a new contact with the relatives or friends they have
left on Earth.
Spiritism understands that after death, Spirits are
placed on another plane of life, and they accomplish
tasks that attract them both by interest and by
necessity, and millions of them remain by our side,
keeping in tune with our thoughts, interfering in our
lives, suggesting both good and bad behavior in our
decisions. Most of the time our contact with them is
subtle and unsuspected, but through the mediums it is
ostentatious, vibrant and touching.
The Brain and the Mediumship -
Kardec teaches that the mediumistic phenomenon takes
place through the medium's brain: it is in the medium's
brain that the communicating Spirit is going to seek
elements to produce its work. In all intelligent
communication there is a contribution of the knowledge
of the medium itself.
The intelligence and all mental capacity of an
individual are properties of the Spirit, the brain being
only an instrument that allows him to manifest in this
world. But the organic predisposition of the medium's
brain must have the proper conditions for the
manifestation of the Spirit.
Inherited brain programs -
Every child at birth shows a set of reflexive and
instinctive activities that are easy to perceive in a
routine evaluation. Their little hands hold anything
they touch, the dummy or the mother's nipple quickly
triggers the suction mechanism. Following is the march
and the language.
Between 5 and 7 years of age children are taken to
school where they are encouraged to learn to read. At
that age they already know how to give meaning to what
they see and what they hear - it is a kitten, it is a
bird or it is the voice of the mother that the child
identifies as different from a stranger.
For reading, the brain does not create a new area, a new
region, it builds only a new function by taking
advantage of the areas where the child already speaks
and spells, hears and understands the phonemes, and sees
the symbols that represent the letters.
This program is biological, organic, and they are
connections of genetically determined neurons.
Learning, exercising, and training develop this ability
to read.
In mediumship, seeing, hearing, speaking, or writing
under the intelligent domain of a discarnate Spirit
should not create a new phenomenon in the brain - it
would be the same connections set in motion in
partnership and complicity between incarnate and
disincarnate.