"All is
the work
of the
mind in
space
and
time,
using
thousands
of
forms,
in order
to
purify
and
sanctify
itself
for the
Divine
Glory".
- Andre
Luiz
(Between
Earth
and
Heaven,
Chapter
XX, page
128).
The
issue
mediumship
is of
great
importance,
since it
is part
of the
great
Divine
or
Natural
Law.
Everyone
possesses
it, even
if in a
primitive
way, and
it is
the
capacity
to
perceive,
to
impress
or
simply
to be
influenced,
touched
by other
minds,
whether
they are
immersed
in the
physical
field or
not.
In The
Book of
Mediums,
Chapter
14, Item
159,
Kardec
explains
that "every
person
who
feels
the
influence
of the
Spirits,
in any
degree
of
intensity,
is a
medium.
This
faculty
is
inherent
in man.
For this
very
reason,
it is
not a
privilege.
(..). It
can be
said,
therefore,
that all
are more
or less
mediums". (2005)
It is
worth
extending
this
concept
a little
more, so
that we
can make
some
important
differences.
The word
medium
refers
mainly
to a
person's
ability
to be an
intermediate
between
two
planes
of life
(the
corporeal
and
spiritual
worlds).
Thus, a
medium
would be
"the one
in the
middle,"
which
connects
with
minds or
places
in
another
dimension
and
externalizes
what he
perceives.
It would
be the
one who
brings
what he
perceived
in the
other
plane of
life to
the
dimension
where he
is
inserted.
From
this
point of
view, we
can also
say that
all have
mediumship,
but not
all act
as
mediums
(I speak
here in
the
sense of
mediumistic
activity).
This is
because
he who
is
influenced
by other
minds
will not
always
serve as
a
"bridge"
between
the two
planes,
nor will
he use
his
mediumship
abilities
to
produce
certain
phenomena
(mediumistic
painting,
psychographics,
physical
effects
etc.).
And even
more:
most
people
are not
even
aware
that
they are
influenced
by other
minds.
In fact,
there is
much
talk
about
ostensible
mediums,
i.e.,
those
who are
more
subject
to
spiritual
influence,
who
perceive
in a
higher
degree
and
concretely
the
action
and
presence
of
Spirits
(incarnated
or
disincarnated),
producing,
due to
their
perispiritual
predisposition,
several
phenomena.
Still in
the same
chapter
quoted
above,
Kardec
points
out
that "this
faculty
(mediumship)
does not
manifest
itself
in all
the same
way.
Mediums
generally
have a
special
aptitude
for this
or that
order of
phenomena.
Thus,
they are
classified
according
to many
varieties
as are
the
kinds of
manifestations.
The main
ones
are:
mediums
of
physical
effects,
sensitive
or
impressionable
mediums,
hearing,
speakers,
psychics,
somnambulists,
healers,
pneumatographers,
clerks
or
psychographers". (The
Book of
Mediums,
Chapter
XIV).
This
article
does not
intend
to
analyze
these
types of
mediumship,
often
studied
in the
Spiritist
Centers,
through
basic
and
complementary
works.
Those
who wish
to learn
more
about it
should
seek the
means,
especially
the
meticulous
reading
of The
Book of
Mediums,
as it is
the best
script
for
those
who
perceive
themselves
to be
more
sensitive
and who
wish to
develop
their
perceptual
capacities
better.
Mediumship
work is
a
serious
task,
which
requires
more
than
loving:
it also
requires
the
practice
of
constant
study,
self-vigilance,
and
routine
dedication,
at the
risk of
serious
mistakes
and
falls.
In this
text I
will try
to
highlight
the
reality
of
mediumship
in our
everyday
life,
the
question
of the
nature
of
thoughts
and the
possible
attunement
and
connections
established
between
our mind
and that
of other
beings.
This is
because
much of
what we
feel,
do, and
think,
as well
as some
physical
symptoms
may have
in their
genesis
something
more
than
just the
action
or
feelings
of the
reincarnated
being
itself.
The
Nature
of
Thoughts -
But,
after
all,
what are
thoughts?
Where do
they
come
from and
what do
they
cause?
There
are
various
theories
regarding
this
issue. I
will not
dwell on
explaining
them
(which
are
many),
since
the
discussion
of the
mind-brain
relationship
is still
on the
agenda
of
Science
in many
universities
around
the
world.
The
academic
milieu
has not
yet
reached
a
consensus
on this.
Briefly,
and
dividing
these
theories
into two
large
groups,
we can
say that
some
neuroscientists
- those
who rely
on a
theoretical
basis
(philosophical)
materialist
/
reductionist
- state
that the
mind is
a
cortical
product,
that
thoughts
are part
of this
mind
that is
nothing
more
than an
excretion,
a
byproduct
of
complex
brain
connections.
"They
often
believe
that the
human
brain is
the
answer,
and that
the mind
does not
exist,
or that
it is
only a
product
(for
some, an
epiphenomenon,
an
inefficient
byproduct)
of
chemistry
and
brain
electrical
activity". –
explains
Dr.
Alexander
Moreira-Almeida,
from the
UFJF, at
the
beginning
of one
of his
articles
on such
a
discussion.
For
these,
everything
is
matter
and
nothing
exists
or
survives
the body
and its
processes.
However,
a
growing
number
of
scholars
have
argued
that
there is
strong
evidence
that the
mind is
external
to the
body and
that it
is the
mind
that
sets the
tone of
the
brain
and
physical
processes.
Amongst
other
research
fronts,
these
scientists
(a group
of which
Dr.
Alexander
Moreira-Almeida
himself
is part)
continue
to carry
out
serious
studies
on the
Near
Death
Experiences
(NDEs).
Uniquely
materialistic
theories
fail to
explain
how
people
experience
complex
and
vivid
thoughts,
which
are
validated
as
truthful
later,
at times
when
brain
activity
is
apparently
absent.
For us,
who here
discuss
the
question
of
mediumship
and
spiritual
influences,
obviously
the mind
is
external
to the
body,
preexisting
and
survivable
to it,
and
thoughts
are the
result
of its
activity
and not
the
brain.
What
happens
is that
the
brain -
an
extremely
influential
machine
with its
own
plasticity
and
capabilities,
can
create
repetitive
synaptic
paths,
promoting
the
continuity
of the
same
thoughts,
even
when the
mind
(soul)
no
longer
wants to
repeat
them. It
is worth
saying
that
such
"addiction"
only
occurs
after
many
repeated
stimuli
of the
mind.
For
example,
the
person,
on
account
of a
marked
negative
experience
with
someone,
registers
in the
emotional
field
the
event as
aversive
and
repeats
thoughts
of anger
against
one who
has
committed
the
alleged
evil
against
him.
After
some
time the
whole
brain
system
will be
soaked
with
this
nature
of
thoughts,
making
them
repeat,
even
when
they
become
harmful
to the
thinking
being.
What is
more,
such
repeated
thoughts
end up
forming
a
specific
aura
around
the
person.
The
fluids
are
transformed,
absorbing
the tone
given by
the
authoring
mind,
externalizing,
modified.
Kardec
said
that "evil
thoughts
corrupt
spiritual
fluids,
as
deleterious
miasmas
corrupt
the
breathable
air". (The
Book of
Mediums,
Chapter
14, Item
16).
It can
thus be
concluded
that
around a
person,
a
family,
a city,
a nation
or a
planet,
there is
a
fluidic
spiritual
atmosphere,
which
varies
according
to the
moral
nature
of the
Spirits
involved.
Fluidic
Atmosphere
and
Tuning -
Emmanuel,
in the
work
"Roadmap",
clarifies
that: "We
are
obsessed
by
friends
disembodied
or not
and
aided by
benefactors,
in any
plane of
life,
according
to our
mental
condition.
Hence
the
imperative
of our
constant
renewal
for the
infinite
good".
The
question
of the
nature
of the
thoughts
is
something
much
more
serious
than
some
think.
Jesus
already
said
that
adultery
begins
in the
thoughts
and that
already
the
question
is
serious
there.
In the
book In
the
Domains
of the
Mediumship,
dictated
by the
Spirit
Andre
Luiz,
psychographed
by
Francisco
Candido
Xavier,
the
spiritual
advisor,
Aulus,
comments
that "we
throw
from
ourselves
the
active
energy
of our
own
thought,
establishing,
around
us our
individuality,
the
psychic
environment
that is
particular
to us".(...). "Our
mind is
a
nucleus
of
intelligent
forces,
generating
subtle
plasma
that,
unceasingly
unfolding
from us,
offers
resources
of
objectivity
to the
figures
of our
imagination,
under
the
command
of our
own
designs".
But we
do not
stop
there.
In
addition
to
exteriorizing
thought-forms,
we
eventually
change
fluids
and
attune
ourselves
to other
minds
from the
quality
of those
thoughts.
The
spiritual
advisor
also
says
that "where
there is
thought,
there
are
mental
currents
and
where
there
are
mental
currents
there is
association.
And all
association
is
interdependence
and
reciprocal
influence".
We are
here
emphasizing
the
question
of
mental
attunement,
a
natural
Law,
which
makes us
live in
a regime
of
psychic
interdependence,
as well
as
organic,
as
nature
already
demonstrates
to us,
day
after
day.
Therefore,
the idea
of total
individuality
and
absolute
secrecy
of
thoughts
is
mistaken.
To this
fluidic
atmosphere
that we
create
are
associated
disincarnated
beings
with
similar
moral
and
vibrational
tendencies,
through
the same
Law.
For this
reason,
the
Higher
Spirits
recommend
that our
conduct,
in the
relations
with
life, be
the
highest
possible.
A
creature
that
lives
indulged
in
pessimism
and evil
thoughts
has
around
itself a
dark
spiritual
atmosphere,
from
which
sick
Spirits
draw
near.
Anguish,
sadness
and
hopelessness
appear,
forming
a
depressing
physical-psychic
picture
that can
be
modified
under
the
guidance
of
Jesus'
moral
teachings.
Perispirit,
mediumship
and the
various
dimensions
in which
life
happens -
Kardec
was very
careful
in
organizing
the
Doctrine
of the
Spirits.
One of
them was
to
create
new
words
for new
concepts
in order
to avoid
theoretical
confusion.
Among
them, he
gave the
name of
perispirit
to the
fluidic
envelope
that
gives
shape to
the
soul,
constituted
of
subtle
matter,
not
perceptible
to the
physical
eyes.
Before
Kardec,
various
cultures
already
spoke
about
this
spiritual
body,
using
other
names,
but
highlighting
specific
properties,
such as
the
Force
Centers
(Chakras,
for the
Hindus),
which
was so
well
explained
later by
the
Spirit
Andre
Luiz.
At the
beginning
of his
most
famous
work,
Zimmermann,
in the
book
"Perispirit",
explains
that "Perispirit
is the
subtle
and
perennial
envelope
of the
soul
that
enables
its
interaction
with the
spiritual
and
physical
means"(Chapter
I, page
23).
It
possesses
the
property
of
ponderability
(it can
be
submitted
to
measurement
of
weight)
and
luminosity
(it can
be more
or less
luminous,
according
to the
evolutionary
characteristics
of the
soul).
Another
property
is that
of
penetrability.
On
account
of it,
the
Spirits
can
cross
walls or
any
physical
barrier.
However,
the
disincarnates,
who are
still
very
attached
to
matter,
may not
be able
to cross
physical
obstacles
as a
result
of their
low
vibratory
potential
mental
state,
which
conditions
their
possibilities,
since
their
perispirit
is
clothed
with
more
dense
matter.
(This
article
will be
ended
next
week).
References:
KARDEC
A. The
Book of
Mediums or Guide
for
Mediums
and
Evocative, 49th French
Edition
translated
by Guillon
Ribeiro.
76th Edition,
Rio de
Janeiro:
FEB,
2005.
___________. The
Gospel
According
to Spiritism,
translation
by
Guillon
Ribeiro,
of the 3rd French
Edition,
revised,
corrected
and
modified
by the
author
in 1866.
124thEdition,
Rio de
Janeiro:
FEB,
2004.
__________. The
Book of
Spirits:
principles
of the
Spiritist
Doctrine.
Translation
by
Guillon
Ribeiro
of the
86th Edition,
Rio de
Janeiro:
FEB,
2005.
___________The
Genesis:
the
miracles
and
predictions
according
to
Spiritism, translation
of the
5th
French
Edition
by
Guillon
Ribeiro.
48th Edition,
Rio de
Janeiro:
FEB,
2005.
MOREIRA-ALMEIDA,
A.
Exploring
the
mind-brain
relationship:
reflections
and
guidelines
-
Exploring
mind-brain
relationship:
reflections
and
guidelines,
Rev.
Clinical
Psychiatrist,
volume
40 no.3
Sao
Paulo
2013.
XAVIER,
F C. Road
Map by
the
Spirit
Emmanuel. 7th
Edition,
Rio de
Janeiro,
RJ: FEB.
1986.
____________. In
the
Domains
of
Mediumship,
by the
Spirit
Andre
Luiz.
32th
Edition,
Rio de
Janeiro:
FEB,
2005.
____________.
Between
Earth
and
Heaven,
by the
Spirit
Andre
Luiz,
23th
Edition,
Rio de
Janeiro:
FEB,
2005.
ZIMMERMANN,
Z. Perispirit,
1st Edition,
Campinas,
SP: CEAK,
2000.