Jan Huss was born in Husinec in 1369, in former Bohemia
(now the Czech Republic) under the reign of Emperor
Charles IV and under the pontificate of Gregory XI. He
was a peasant son. He entered the University of Prague,
where he graduated in Theology. In 1400, he was ordained
a priest and, in the following year, he held the
position of rector of the same University.
The Bethlehem Chapel, where Jan Huss preached, was set
up in order to speak in Czech. Before that, it was only
possible to speak in Latin. The Roman Church occupied a
prominent place in Bohemia and used faith as an
instrument of domination and was able to commit
unspeakable atrocities in the name of God to maintain
its power.
Huss published a treatise, where he developed the thesis
that a Christian should not run after "miracles". He
defended the ideal of priestly poverty and condemned the
earthly heritage of the high clergy of the Church. He
exalted the Czech language and abhorred the imposition
of Latin, as the curia determined. He was a symbol of
independence and with the support of King Wenceslas and
the people, he was honored as a patriot and national
hero.
As a writer, he contributed to set the rules of spelling
and reform the Czech literary language. He approached
the opinions of John Wycliffe, who was a professor at
the University of Oxford, and became doctrinally his
disciple.
On July 6, 1415, the condemnation of Jan Huss, who
burned at 46, in Constance, was announced. The place of
his death is still marked with a memorial stone; its
ashes were thrown into the waters of the Rhine.
In the central square of Prague, an imposing statue was
erected in his honor, an impressive monument that lives
up to his Life and Work, in order to perpetuate his
legacy and memory through the ages. A year after the
martyrdom of Jan Huss, his disciple Jerome of Prague was
also immolated at the stake of the Inquisition.
Huss, the first martyr for religious freedom
The two thinkers (Wycliffe and Huss) rejected the
traffic of indulgences, condemned the bellicose policy
of the Church of Rome and papal superiority. They
defended Christ's supremacy - and not Peter's - as chief
and head of the Church, they considered the Gospel “the
only law”.
The concerns of a religious reform were added to the
national demands, in view of which Huss is considered
the first martyr for religious freedom. He was one of
the precursors of the Reformation. He did not accept the
abominable trade in indulgences and defended the end of
celibacy, the worship of images and masses said in
Latin. These ideals were later embraced by Martin
Luther. Therefore, more than a hundred years before the
German theologian presented his famous 95 Theses.
The Protestant Reformation was necessary for the advent
of Spiritism, since if Christian theology remained under
the dominion of the Roman church, the teaching of Christ
would be destroyed. Therefore, the Lutheran Reformation
and the movements that followed it were a preparation
for the arrival of the Spiritist Doctrine. It's A fact!
In the post-Protestant Reformation period some Spirits
reincarnated with the special mission of digging up the
dead letter of the Gospels, so that, after three
centuries and much effort, the Comforter promised by
Jesus, through the voice of the Spirits, could rescue on
behalf of men the divine essence of all the lessons of
Humanity’s Model and Guide.
Husinec's enlightened son was the predecessor and
personality model of the conspicuous Allan Kardec,
therefore, he was the pioneer of the Spiritist
philosophy. The parallel between the two personalities
is really extraordinary. Let us observe the exact period
of 500 years between the date of Huss's birth and that
of Kardec's disincarnating.
Jan Huss and Allan Kardec in a concise existential
analogy
Jan Huss was a reformer of the language of his country,
as a lexicographer emeritus, a translator of the
Czech language. Allan Kardec, also an educator, was a
translator of books for different languages. Huss had
some of his works burned by the Church in a public
square, as well as Kardec had 300 copies of Spiritist
works incinerated in an act that became known as the
Barcelona Act of Faith. This is the same Spirit, in its
authentic Christian experience in both personalities,
who was very close to the message of Jesus and the New
Testament.
In the Spiritist Magazine of September 1869, in the
article Spiritism Pioneers (Precursores do Espiritismo)
- there is a mediumistic communication by Jan Huss,
dated August 14, 1869, after being evoked by one of the
mediums of the Société Parisienne des Études
Spirites.
Tribute to Allan Kardec's 138th birthday - a
psychographics
Here we evoke a breathtaking message, a psychographic by
Chico Xavier on September 22, 1942, dictated by “Irmão
X” (Humberto de Campos) and solemnly read on October 03,
1942, in honor of Allan Kardec's 138th birthday, during
the Third Spiritist Concentration of São Paulo, which
took place at the Pacaembu Gymnasium, here it is:
“After addressing the numerous missionaries of Science
and Philosophy, destined to renew the thinking of the
world in the 19th century; the Master approached the
selfless Jan Huss and spoke kind heartedly:
—You will not be the bearer of new inventions, you will
not dwell on the problem of material convenience to
civilization, nor will you receive the stewardship of
money or temporal authority, but I lay the sublime task
in your hands of raising hearts and consciences.
The meeting of advisers on land activities was touched.
And while the former champion of truth and goodness was
touched by the Holy commotion, Jesus continued.
—The circles of planetary life are prepared for major
changes in the realms of thought. A great number of
workers in the world, disregarding the evolutionary
meaning of life, believe in the revolution and its
destructive principles, organizing homicidal movements.
Soon, despite our unveiled assistance, which will
neutralize major disasters, misery and slaughter will
arise within invigilating collectivities. Tyranny will
land on Earth, in the name of freedom, heads will roll
in public squares in the name of peace, as if law and
independence were the fruits of oppression and death.
Some drivers of thought, maddened by a personalized
destruction, convert the transitional period of the orb
into a revolutionary whirlwind, poisoning the spirit of
the peoples. The priesthood organized on economic
grounds cannot prevent catastrophe. Philosophy and
Science have intoxicated the very sources of action and
knowledge!
It is essential to establish measures that support the
faith, preserving the creature's religious treasures. I
entrust to you the sublime task of rekindling the lamps
of hope in the heart of humanity.
The Gospel of Love remains eclipsed in the game of
unreasonable ambitions of vicious men! Go, my friend.
You will open new paths to the sacred aspiration of
souls, opening the heavy curtain of shadows that has
been absorbing the human mind. In restoring the truth,
however, do not expect the laurels of the world, nor the
understanding of your contemporaries.
My envoys are not born on Earth to be served, but
because they serve the needs of the creatures. They do
not receive applause and tributes, facilities and
terrestrial advantages, however, my peace strengthens
and raises them, each day... Often, they only know the
difficulty, the obstacle, the misfortune, and find no
other refuge than the desert. However, it is necessary
to erect the sanctuary of faith and to walk without
rest, despite persecutions, losses, crosses and tears!
Faced with the emotion of the workers of the cultural
progress of the terrestrial orb, the selfless Jan Huss
received, the elevated mission that was conferred on
him, revealing the nobility of the faithful servant,
amid jubilation of recognition.
Later, Allan Kardec was born in Lyon in the 19th century
bringing the divine message.
A devoted spirit, he never forgot the sublime
commitment. He did not find schools of spiritual
preparation, but he never underestimated the wealth of
resources he had in himself. And, as it was intended to
demonstrate that the sources of prophets must flow from
all regions of life to support and enlighten the eternal
spirit, although in the framework of the great men of
thought, he estimated to make the first flights of his
divine mission in the common area where he remains the
generality of creatures. Depending on the prediction of
Christ, the French Revolution had prepared with blood
the empire of the Napoleonic wars.
While the workers of modern culture laid new foundations
for the building of world progress, the great
missionary, without any concern for reward or
exhibitionism, fulfills the sublime task. And that was
how the 19th century, which received steam navigation,
the locomotive, the electrotype, the telegraph, the
telephone, the photograph, the submarine cable,
anesthesia, the steam turbine, the phonograph, the
typewriter, the electric light, the seismograph, the
linotype, the radium, the cinematograph and the
automobile, became the receiver of the Divine Light of
the revival of the Gospel.
The dedicated disciple tore the narrow horizons of
skepticism and the invisible plane found a new channel
in order to project itself into the world, softening its
dense shadows and renewing the foundations of faith.
Some of the companions of spiritual struggle, although
after the hostilities in the environment, received
applause from the world and protection from prestigious
governments, but Jesus' emissary, in the desert of great
cities, worked in silence, enduring calumnies and
mockery, overcoming difficulties and misunderstandings.
At the end of the laborious task, the faithful worker
had triumphed.
Soon, the consoling Doctrine of the Spirits illuminated
hearts and consciences, in the most diverse points of
the globe.
Allan Kardec, having come from the highest circles of
educational processes in the world, had not forgotten the
need for spiritual wisdom. Eminent disciple of
consecrated teachers, such as Pestalozzi, did not forget
the ancestry of Christ. A worker in the service of
redemption, he understood that he had not come to Earth
because of his individual whims, but with the higher
powers of life.
Its exemplification is a program and a symbol.
Conquering the halo of the victorious missionaries, he
did not join the gallery of the great in the world,
because he only indicated the saving path for
terrestrial humanity.
Allan Kardec not only preached the Consoling Doctrine;
he lived it. He was not a simple Encoder of principles,
but a faithful servant of Jesus and men.”
In short
Huss first worked in defense of the New Testament and
later Kardec worked on the construction of revive
Christianity, on the Codification of the Spiritist
Doctrine. We therefore remember, with gratitude, the six
centuries passed by Huss' martyrdom, in favor of the
Truth. A day will come when people will revere the wise
Spirit Huss / Kardec as one of the most enlightened
missionaries of Christ who has ever stepped on Earth.
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