Separation of Soul
and Body
We present in this issue
the topic #75 from the
Systematized Study of
the Spiritist Doctrine,
that is being presented
weekly, according to the
programme elaborated by
the Brazilian Spiritist
Federation (FEB),
structured in 6 modules
and 147 topics.
If the reader uses this
program for a study
group, we suggest that
questions proposed be
discussed freely before
the reading of the text
that follows. If you
would like to study
alone, we ask you to try
to answer the questions
at first and only then
read the text that
follows. The answer key
can be found at the end
of the lesson.
Questions
1. Is the separation of
the soul from the body a
painful process?
2. Is disincarnating the
same for everybody?
3. Is this separation
effected
instantaneously, and by
means of an abrupt
transition?
4. What factors can
influence the
disengagement to happen
more easily?
5. How is the separation
of soul in cases of
suicide?
Text
Disincarnating is not
the same for everybody
1. The certainty of
future life does not
exclude the
apprehensions of the man
about disincarnating.
Many are those who do
not fear the future
life, but the moment of
death. Is it painful?
Trying to answer these
questions, Kardec
inquired the Spirits who
told him that the body
often suffers more
during life than at the
moment of death, when
the soul is usually
unconscious of what is
occurring to the body.
The sensations
experienced at the
moment of death are
often a source of
enjoyment for the
spirit, who recognizes
them as putting an end
to the term of his
exile.
2. It is needed,
however, that we
consider disincarnating
is not the same for
everybody and, to the
contrary, there is a
great variation, as big
as the differences of
lives adopted by the
incarnated ones.
Observing the calmness
of some sick ones and
terrible convulsions of
others, it is possible
to foresee that the
sensations are not
always the same.
3. The soul disengages
itself gradually. It
does not escape at once
from the body, like a
birdwhose cage is
suddenly opened. The two
states touch and run
into each other.
4. Some factors can
influence the
disengagement to happen
more easily, related to
the moral state of the
man while incarnated.
Affinity between the
body and the spirit
which affinity is always
more or less tenacious
in proportion to the
preponderance of
materiality in the
affections of the spirit
during his earthly life.
It is, in fact, only
rational to suppose that
the more closely a
spirit has identified
himself with matter, the
greater will be his
difficulty in separating
himself from his
material body; while, on
the contrary,
intellectual and moral
activity, and habitual
elevation of thought,
effect a commencement of
this separation even
during the life of the
body, and therefore,
when death occurs, the
separation is almost
instantaneous.
The disengagement of the
soul is never
instantaneous, but
gradual
5. Talking about natural
death for being old or
sick, disengagement is
smooth. He who
dematerialized and the
thoughts are not earthly
anymore, disengagement
is almost complete at
the time of death, it
means, the body still
having organic life, the
Spirit starts
penetrating the
spiritual life,
connected to the matter
by such a fragile bond
that is loosen as the
heart stops beating.
6. In the case of those
whose life has been
grossly material and
sensual, this
deliverance is much less
rapid, and sometimes
takes days, weeks, and
even months, for its
accomplishment.
7. Not being aware of
the spiritual life makes
the Spirit to be
attached to material
life, narrowing his
horizons and resisting,
managing to make life
last longer,
consequently, his agony,
for days, weeks or
months. In such cases,
death does not imply the
end of agony, because
the perturbation goes on
and he, feeling alive,
not able to define his
state, feels the disease
who put an end to his
days, remaining this
sensation indefinitely,
once the perispirit is
still connected to the
body.
8. The contrary happens
to the man who got
spiritualized in life.
After his death, he is
not affected. His waking
up in the Spirit-world
is like from a long
sleep, eager, to start a
new phase in his life.
In suicide, separation
of soul is indeed
painful
9. In cases in which
death has resulted from
violence, and not from a
gradual extinction of
the vital forces, the
bonds which unite the
body to the perispirit
are more tenacious, and
the separation is
effected more slowly.
The Spirit is stunned,
does not understand his
state, remaining in
illusion for more or
less time, according to
his development level.
10. The study of a great
number of individuals
after their death has
shown that affinity
which, in some cases,
continues to exist
between the soul and the
body is sometimes
extremely painful for it
causes the spirit to
perceive all the horror
of the decomposition of
the latter. This
experience is
exceptional, and
peculiar to certain
kinds of life and to
certain kinds of death.
It sometimes occurs in
the case of those who
have committed suicide.
11. The true Spiritist,
according to Kardec,
does not only believe,
because he understands,
and understands, because
he thinks. The future
life for him is a
reality, a reality that
he touches and sees each
time so much that he has
no doubt. The corporeal
existence, so limited,
is nothing compared to
the spiritual one. It
does not matter his
problems, if he
understands it is for
his own good to pass
through this with
resignation.
12. The soul often feels
the loosening of the
bonds that attach it to
the body. Perturbation
after the transition is
short, because he
understands his new
situation.
Answer Key
1. Is the separation of
the soul from the body a
painful process?
A.: Kardec inquired the
Spirits who told him
that the body often
suffers more during life
than at the moment of
death, when the soul is
usually unconscious of
what is occurring to the
body. The sensations
experienced at the
moment of death are
often a source of
enjoyment for the
spirit, who recognizes
them as putting an end
to the term of his
exile.
2. Is disincarnating the
same for everybody?
A.: No, disincarnating
is not the same for
everybody and, to the
contrary, there is a
great variation, as big
as the differences of
lives adopted by the
incarnated ones.
3. Is this separation
effected
instantaneously, and by
means of an abrupt
transition?
A.: The soul disengages
itself gradually. It
does not escape at once
from the body, like a
bird whose cage is
suddenly opened. The two
states touch and run
into each other.
4. What factors can
influence the
disengagement to happen
more easily?
A.: He who
dematerialized and the
thoughts are not earthly
anymore, disengagement
is almost complete at
the time of death, it
means, the body still
having organic life, the
Spirit starts
penetrating the
spiritual life,
connected to the matter
by such a fragile bond
that is loosen as the
heart stops beating.
5. How is the separation
of soul in cases of
suicide?
A.: The study of a great
number of individuals
after their death has
shown that affinity
which, in some cases,
continues to exist
between the soul and the
body is sometimes
extremely painful for it
causes the spirit to
perceive all the horror
of the decomposition of
the latter. This
experience is
exceptional, and
peculiar to certain
kinds of life and to
certain kinds of death.
Bibliography:
The
Spirits’ Book, by Allan
Kardec, items 154 and
155.
Heaven
and Hell, by Allan
Kardec, Part 1, items 2,
8, 9 and 14.