José Raul
Teixeira:
“If well
understood and
guided, each and
every child in
Earth can change
the life of the
planet”
|
|
Our week’s
interview is
with our dear
José Raul
Teixeira (picture)
who heavily
incentivised the
creation of this
magazine. He
does not need to
be presented,
since he has
been one of the
greatest
missionaries of
the Spiritist
Doctrine in
Brazil and
worldwide,
together with
Divaldo Franco.
In order to
interview him,
the magazine
contacted his
direct
collaborators.
Here is the
result: 26
questions
formulated by
José Passini,
Ricardo Baesso
de Oliveira,
Arthur Bernardes
de Oliveira,
Jorge Hessen,
Astolfo O. de
Oliveira Filho,
and Célia Xavier
Camargo –
members of the
Editorial
Department.
In addition, the
following
interview
editors for our
magazine also
got a chance to
formulate
questions: Orson
Peter Carrara,
Fernanda Borges,
Wellington Balbo, Antonio
|
|
Augusto
Nascimento and
Katia Fabiana
Fernandes. |
The questions
were divided
into three
parts: problems
and questions of
the present
time, themes of
doctrinal nature
and subjects
related to the
spiritist
movement. Given
its extension,
it will be
published in two
parts: in this
and the next
edition of O
Consolador.
Here it is, the
complete first
part:
Problems and
Questions of the
Present Time
O Consolador:
How do you see
marriages
between
homosexuals
becoming
official and the
adoption of
children by
them?
We consider that
any official
form of
relationship
established in
the world
corresponds to
formalizing an
existing
situation; or to
the need to be
officialised in
order to avoid
distortions in
judgement, in
respect to the
formal concept
of justice. If
we talk about
same sex
partners
officialising
their marriages,
we need to
remember these
couples are
already joined
together without
any formality
involved. They
then come across
problems whose
solutions demand
an uprising of
the law that
regulates
society.
The reality is
that these
unions exist.
Same sex couples
can coexist for
a short or long
period of time
together; can
make
acquisitions of
varied nature on
behalf of the
pair or during
the period when
the individuals
are together.
How will it be
the situation of
one and another
partner before
society? If one
of them dies,
does the other
have rights to
pensions and
other benefits,
after a long
lasting life in
common?
These situations
are taking place
in the society,
and need to be
studied and
disciplined by
the legislation.
We can not avoid
and pretend it
does not exist.
Soon, we will
not be able to
run away from
this process on
behalf of any
tradition or
prejudice, since
the facts are
here and demand
an official
position from
the authorities.
Therefore, there
is no law that
can hinder two
people from the
same sex to have
a life in
common, to love
or to take care
of each other.
In regards kids’
adoption, we are
faced with a
common-sense
question. What
will be better
for a child? To
live in the
streets, to the
abandonment,
subject to all
dangers that
flood the
streets
─
or in
institutions
that, for more
respectable they
are, won’t be
able to provide
a home for any
abandoned child
─
or to be
supported by the
generosity and
affection of a
same sex couple
who lives
together? The
spirit Camilo
always told me
whoever adopts a
child has a very
noble attitude,
and that goes
beyond someone’s
sexual
preference. Only
hypocrisy or
indifference
with an orphan
or abandoned
child can create
impediments for
such adoption.
O Consolador:
There are
several debates
about stem cell
implants.
Considering how
the Embryo from
the Vitro
Fertilization (IVF)
is formed, it is
hard for us to
understand they
are connected to
a Spirit. We
know for each
couple, diverse
embryos are
produced, of
which some are
implanted and
others kept in
very low
temperature. If
everything goes
well in the
gestation, it is
common that the
frozen embryos
are forgotten
and, therefore,
never used. In
some countries,
such as England,
the law
stipulates a
deadline, after
which they are
all eliminated.
Even if not
related to
Spiritism, we
would like to
know how you
personally see
this issue.
I am very
passionate about
sciences and see
this as a very
delicate
question in
relation to the
scientific
progress. It is
common that
religious
people, in
general, evoke
for themselves
the right to act
as they desire.
They always
state to be
acting according
to their
beliefs, even
though some
people might
argue the
opposite.
These people do
not admit
scientific
research, or any
other opinion
against their
intentions or
their reality,
even if they
distance
themselves from
the true
immortal
teachings left
by Jesus Christ
or by other
spiritual
missionaries.
However, most of
the time the
same religious
ones arrogate
the right to
determine on the
research done by
science, as if
they are
detainers of the
absolute truth.
They are usually
standing on the
way of the
scientist-researchers.
Religious groups
are seen present
at political,
laboratorial and
commercial
discussions,
making lobbies
for groups or
companies. We
must have
caution for the
cynicism and the
pressures faced
by those groups.
I think
religious people
should stand out
and propagate
the spiritual
reality of the
human being and
work in the
moral education
of the
individuals.
This would help
them take the
best decisions
on behalf of the
world and the
Spirituality,
letting those
who assumed
responsibilities
before Science
work on what
fits to them,
offering their
most lucid
opinions when
requested, which
should be just
as lucid as
dispassionate.
What does not
seem coherent to
me is that the
religious people
desire to govern
all society’s
angles of
vision, as if
they have the
privilege of the
truth over other
thinkers.
On the other
hand, we might
find scientific
issues which
should be
questioned and
corrected by
justice, based
on our ethical
rules. It is not
ideal to
consider
scientists
irresponsible if
they adopt very
materialistic or
atheist views,
in relation to
the rules and
dogmas of
religions
institutions. I
understand we
need to respect
all researchers
who have been
offering their
lives for a
better society,
giving us their
research and
hard work.
I heard the
Spirit Camilo
saying that many
disincarnated
spirits, who are
facing complex
conflicts and
sufferings, have
been asked about
their interest
in serving as
instruments to
the progress of
science in the
world. They
would be
presenting
themselves as
stem cells and
would be
researched.
These entities
would
reincarnate in
delicate
situations with
physical and
mental diseases
or
socio-economic
issues, and
after these
experiences they
would obtain
significant
improvement.
There are many
spirits who
accepted this
offer and are
being taken to
these
scientists’
works. It is
true that not
all stem cells
are connected to
spiritual
intelligences.
Therefore,
others are
animated by the
above mentioned
entities, that
is, the ones
that want to
serve as “guinea
pigs” in the
activities of
scientific
research.
There are,
although,
questions to be
raised. Why are
there extreme
defences to
embryos with
spiritual links,
whereas the same
passion can not
be seen for the
already
reincarnated
children, who
are abandoned in
the streets or
at orphanages?
What is passing
through
everyone’s mind
regarding these
children and the
cited embryos?
Why do we not
see anybody
request to the
laboratories
detainers of the
embryos, some of
them to be their
own son? Facing
the amount of
embryos that are
thrown away,
after the period
demanded for
law, it is odd
that no one
requests some of
them to be taken
care of,
implanted in the
condition of
children, in
order to save
them from the
destruction…
O Consolador:
Euthanasia, as
we know, is not
a practice
supported by the
Spiritist
Doctrine. The
idea of
orthothanasia
came up lately,
which has been
defended by some
spiritist’s
doctors. What is
your opinion
about it?
The most
important aspect
to be considered
related to
ortothanasia
will always be
the use of
good-sense. We
need to remember
one thing is to
let the
individual die
naturally, when
his or her
vitality level
decreases just
as a flame that
fades away.
Therefore,
another
situation would
be to see
someone
suffering and
cruelly avoid
offering him or
her any
medication or
sedatives. I am
not in favour of
euthanasia or
orthothanasia:
either option
involves running
away from the
good-sense or
approaching
cruelty. Let the
medical
knowledge
available help
the ones who are
getting close to
desincarnation,
facilitating
calm depart to
the Invisible
world without
compromising
negatively
doctors, nursing
or relatives.
O Consolador:
How do you see
the level of
criminality and
violence which
appears to
increase
everywhere in
our country and
worldwide? How
can spiritists
collaborate to
change this
situation?
We have received
information that
many spirits who
still have very
inferior moral
conditions are
reincarnating in
our planet. We
should not
forget what
Allan Kardec
highlighted in
The Spirits’
Book. It is
vital to provide
a moral
education which
is able to well
form
individuals’
characters.
As spiritists,
it is
fundamental to
keep self
educating
ourselves. This
will enable us
to guide and
educate our own
children in the
best way
possible. A lot
of cases show
that, due to
negligence,
parents are more
worried about
their children’s
social success
rather than
their
happiness.
Education,
therefore, is a
process that
will succeed in
the long term,
since it
corresponds to a
gradual
modification of
mentality and
the adoption and
fixation of new
values. There
are, however,
steps to be
taken in order
to decrease the
level of
violence in the
world. This has
to do with the
legitimacy,
maturity and
moral
respectability
of the
authorities who
are ahead of the
societies. It
also involves
the need to give
responsibilities
to the citizens
and to make
those committing
disparities
against society
to repay before
its victims:
individuals or
social groups.
If this level of
impunity
persists, as if
nothing is
actually
happening, the
situation in
Brazil and in
the rest of the
world will
remain the same.
O Consolador:
The preparation
for the advent
of a world of
regeneration in
our planet
already gave its
first steps, as
we are aware of.
How long will it
take for Earth
to stop being a
world of tests
and atonements,
and become a
world of
regeneration
where, according
to Saint
Augustine, the
word love will
be written
everywhere and
social relations
will be
perfectly fair?
Even though we
might feel
excited around
this idea, the
certainty is
that we do not
have a date on
mind. This
occurrence will
depend only on
the human
progress. The
geologic bases
of the planet
are giving its
steps towards a
matured cycle of
the world.
However, the
development of
moral values
within humanity
could speed up
this moral
progress.
Each one of us
is responsible
for his/her
individual
progress in this
collective
effort to
construct this
better world we
dream of. So,
let us work with
dedication and
truth, taking
care of what is
in our hands,
and let us leave
everything else
at the hands of
God. Only He
knows the
future, as our
Master Jesus
affirmed us.
O Consolador:
Dr. Marlene
Nobre affirms in
the book The
Outcry of Life
that 60 million
abortions are
made per year in
the world.
Life, as it is
seen, is not
valued as it
should be. What
is your
evaluation about
this subject and
how could spiritists
contribute to
diminish these
frightful
numbers?
I believe this
horrific picture
relates to the
materialistic
culture that is
constantly
increasing each
day in our
societies.
Christian and
even Christian-spiritist
families are
dragged into
this
materialistic
excitement.
Everything that
has sense and
value is the
wage earned, the
things consumed,
the titles
obtained or the
social-politician-economic
positions
enjoyed in the
world. If in
these are the
biggest values
of the
individual,
everything else
will be in
second or third
plan, including
the son who is
in the womb. The
materialistic
view of the
world has taken
many individuals
to depreciate
life in earth.
It stimulated
people to look
for the
consumption of
varied drugs,
the search for
suicidal
adrenalines,
unintentional
homicides and
even suicide.
The duty of the
spiritists is
not to set up a
bad example of
unsustainable
messianism,
since the
message of Jesus
Christ was
directed to all
whom were able
to get it.
Living as good
people and
making efforts
to dominate the
bad
inclinations;
this is the
definition of
true spiritist,
according to
Kardec.
Following this
definition will
contribute to
reduce this
horrific
spectacle of
life’s
depreciation.
O Consolador:
Religious
fanatism hits
almost all
religions and,
unfortunately,
it does not seem
any different in
Spiritism. What
is your message
to those who
incur into this
mistake?
Fanatism of any
kind is normally
connected to
ignorance. The
lesser people
are interested
in the study of
the Spiritism,
the easier it is
to find fanatism
in them. This is
a consequence of
irrational
belief, as the
ones who do not
know the real
truth, pretend
to know.
A little more
dedication is
needed, in terms
of considerate
reading,
reflections and
efforts for
living deeply
the teachings
learned. If this
is followed, we
will rationalize
better and
become less
exposed to
becoming
fanatics.
O Consolador:
How must a
spiritist act
when faced with
beggars in the
streets,
especially when
we see children
begging?
I always
believed that
good-sense and
fluidified water
do not harm
anyone. You can
offer the child
something to eat
or to drink,
since the child
does not need
money. If they
ask for money,
they are acting
on behalf of
adults who
explore them,
either to spend
it on drugs, or
other needs.
It is important
the society of
which we are
part of
mobilizes and
asks the
politician-administrative
authorities to
take the
necessary steps
for these cases
urgently. Thus,
if this happens,
a more
significant
contribution
would be made to
social
institutions
which are
responsible for
taking care of
these children,
who mostly live
in risky
situations.
O Consolador:
The
deforestation of
the Amazonian
forest is
happening
rapidly, and
amongst one of
the greatest
causes are
cattle. By the
way, Brazil is
one of the
biggest
exporting
countries of
bovine meat
worldwide. We
are aware that
among others
things, it also
contributes for
this
deforestation.
How should the
spiritist
position himself
regarding the
feeding based on
bovine meat?
The spiritist
should act as a
common citizen,
making sure he
fulfils his
social and
political duties
seriously. We
need to take
into account the
problem of the
Amazonian
deforestation
does not have
for villains the
cattle flocks,
but the egoism
and cynicism of
political
leaderships in
our country.
They do not want
to face the
situation, as
they have their
personal
interests
involved.
We need to
notice that we
deforest to
create cattle
flocks as much
as we do it to
plant soy and
other products.
We would need to
stop eating
meats as well as
vegetables, if
we follow what
the media is
telling us
literally.
Therefore, the
media never
presents the
real situation
or what is
behind it. While
the government
pretends it does
not know the
habitants of the
Amazonian forest
and unscrupulous
politicians are
extracting noble
wood from the
Amazon, the
trend is to keep
things as they
are. They are
not only
extracting noble
wood, but also
illegal minerals
from the
regional subsoil
which belongs to
the Indian
nations, and
allowing
bio-piracy to
exist in our
country.
While our
government avoid
facing the
enormous amount
of NGOs
installed at the
Amazon, these
bodies are
trying to change
the way our
natives behave,
instructing them
to their own
personal
interest and
keeping an eye
on the diverse
wealth around.
These NGOs are
not interested
in “providing
services” to
Marajó, for
example, where
there are people
in need and
lacking
governmental
help. They also
do not care
about helping
around the
Brazilian
northeast, the
so called
Sertão,
where drought,
hunger and
cleverness of
some
“landowners”
reign. To accuse
promptly the
cattle or soy
would lead us to
tackle the
fragile side of
this issue,
leaving aside
the most
problematic
part.
Themes of
doctrine nature
O Consolador:
The doctrinal
divergences
among us seem to
be reduced to
few topics. One
of them is about
Spiritism being
secular.
Is Spiritism a
religion for you?
Yes, for me
there is no
doubt about it.
O Consolador: Do
you find valid
the idea raised
by Kardec of
updating
constantly the
spiritist
teachings, in
face of the
advances of
science? If so,
how should we
implement this
idea?
I find it
strange Kardec
has raised the
need to update
periodically the
spiritist
teachings since
he himself wrote
at the
Introduction of
The Spiritist’
Book, part
VII: Science,
properly so
called, is
therefore
incompetent, as
such, to decide
the question of
the truth of
Spiritism; it
has nothing to
do with it; and
its verdict in
regard to it,
whether
favourable or
otherwise, is of
no weight.
We can find more
ideas confirming
the core of
Spiritism, the
more Science
advances. None
of the
scientific
discoveries
managed to
affect the basis
of our Doctrine.
In contrast, it
strengthens more
and more those
studious
spiritists as
well as the
general public
who follow it at
a distance.
The contemporary
advances of
Science have
been changing
many scientific
agreements and
nomenclatures;
also making
countless
discoveries.
Therefore, none
of these have
reached the
futurist
thinking
Spiritism offers
us.
All information
that belongs to
The Five
Fundamental
Works of
Spiritism is
part of the
Spiritist
doctrine.
Spiritism is
based on the
existence of
God, the soul
and its
immortality; in
the
communicability
of the Spirits (mediumship);
in the plurality
of inhabited
worlds and
existences
(reincarnation).
No science was
ever able to
bring to an end
these
principles.
There are people
who would like
to modify, for
example, the
term fluid,
used by Kardec
in its works.
They would like
to change it for
the term energy,
which is used
scientifically.
If changed, this
would an
aberration
without a doubt.
Due to its
characteristics
and definitions,
fluid and energy
in science have
very different
theoretical
meanings. One
can be defined;
not the other
one. The
definition given
by Kardec of
fluid in
Spiritism is not
the same one for
fluid
within Physics
or Chemistry.
The good side to
this discussion
is that we will
deepen our
understanding of
these questions
and thesis so
that we can
better
understand the
education given
to us by the
spiritual world.
We will then
adjust to them,
and modify
ourselves to
assume the
position Jesus
gave us: to
become the salt
of the land.
O Consolador:
‘Guardian
angels’ is a
theme the media
is currently
focusing on. How
and when do they
act on behalf of
their protégées?
How is their
relationship
with us?
We have seen
many times this
theme in the
media. They are
usually shown in
a mystical way
which seems very
naive as it does
not represent
the true meaning
of these
entities.
It is
highlighted in
The Spirits’
Book that
these angels are
part of our
lives from the
moment of our
birth to our
death. They even
stay around us
in our spiritual
life, many
times, and even
through many
other incarnated
experiences. Our
understanding is
that to stay
connected with
their protégées
since birth,
Guardian angels
were already
helping them in
the spiritual
world to plan
their current
existence.
Their
relationship
with us is just
like a father in
relation to his
sons. They guide
us to the
correct
direction, help
us with advice,
comfort us and
help us to have
faith throughout
all difficulties
in life.
O Consolador:
There is a
thesis around
which states
indigo children
represent a new
generation,
which has been
mentioned by
Allan Kardec at
the book
Genesis. Can
you please give
us your opinion
about this
topic? Do you
think the theme
‘indigo
children’ has
been treated
with seriousness
and rationality,
just as all
spiritist
concepts should
be treated?
We, human
beings, have an
impulse for
everything new
that comes
around. If we
think it is
important and
special, and we
like the new
concept, we
desperately want
to bring it into
Spiritism. This
is what happened
with the theory
developed by the
American
psychologists
Dr. Lee Carrol
and Dr. Jan
Tober.
These
psychologists
said they are on
an initial stage
of their
research.
Therefore, this
work became very
popular, and
believed to be
applicable to
the spiritist
doctrine. This
should not be
the case.
The definition
of indigo child,
according to
these
psychologists,
is: a child who
presents a
series of
uncommon
psychological
characteristics
and a type of
behaviour not
yet classified
by science. This
type of
behaviour causes
everyone who is
interacting with
him/her, even
parent, to adapt
themselves to
these different
circumstances
and raise them
differently. Dr.
Jan Tober
informed the
reason why this
name was given
is because of
the indigo
colour seen all
around them. We
need to remember
these kids are
here in the
world under
their parent’s
care to be
educated, and it
is their
responsibility
to do so. It is
not an easy task
to understand,
educate, correct
and guide kids,
due to their
previous
reincarnated
experiences
which will
reflect on the
existent one.
The Argentine
psychologist
Egidio Vecchio,
who lives in
Porto Alegre,
Rio Grande do
Sul – Brazil,
also studies
these indigo
children,
joining his
efforts to
researchers such
as Ingrid Cañete
and Teresa
Guerra. He
states in one of
his books that
in the 1970’s
many special
human beings
came into the
world, who
carried a
potential change
in their DNA. It
was discovered
they have a
mission to
accomplish and a
great potential
to develop.
Therefore, they
might use their
free-will and
not want to
change or
develop. They
are not
predestined. We
could see no
difference among
his sayings from
what we learned
through
Spiritism, over
150 years ago.
We all came to
the world with a
mission to
accomplish,
which could
either be big or
small, involving
our family
group, social
group or even a
world mission.
We actually
reborn to make
our light shine,
according to
what Jesus
Christ thought
us. That is, to
develop our
spiritual
potentials
and/or
moral-intellect,
if we decide to
do so. Vecchio
also affirmed
these kids, who
are a result of
this genetic
evolution, will
need a lot of
support from us
in order to
adapt and
develop. It is
necessary to
adequate a
pedagogical
method according
to their degree
of evolution, as
they might think
and behave
according to a
level that falls
beyond
traditional
psychology. If
well understood
and orientated
these indigo
children will
change life in
earth as never
seen before.
For those who
deal with
teaching, kids
and scholars,
the idea is not
new: the scholar
institution
lacks change. We
found out that
the institutions
which mostly
resist changing
worldwide are
the scholar. It
seems a paradox
to me. The
contemporary
school shows old
characteristics
and
methodologies;
plus out of date
exams,
assignments and
grades. This
could kill the
creative power
of students due
to
laissez-faire
attitudes or
even dictatorial
professionals
who are working
with our kids.
If we had the
resources
mentioned by
Egidio Vecchio,
high rates of
kids leaving
schools and/or
failing it would
be
non-existence,
or even us
seeing them so
happy when there
are school
holidays around
or lack of
teachers.
Hopefully, we
would not even
watch them going
to school very
sad, feeling
obliged or
forced by their
parents to be
there.
In a world of
computers,
internet, blogs
and orkuts, it
is very
difficult to
keep kids
focused on by
using chalk and
board at
schools. We do
not need to be
indigo to feel
infuriated with
the system.
On the 19th
century, Kardec
mentioned the
transition the
world was going
by, which leaves
us to think this
is not a new
phenomenon. It
is possible that
only now
American
psychologists
are taking this
into account but
for sure it was
not from the
seventies that
things started
to happen in our
planet.
If we read
Genesis,
which was
published on
1868:
The present
epoch is a
transition one;
the elements of
the two
generations are
mingling
together. Placed
at the
intermediary
point, we assist
at the departure
of one and at
the arrival of
the other. Each
one signalized
itself by its
own proper
character.
The two
generations
which follow
each other have
views and ideas
totally opposed
to one another.
By the nature of
moral
disposition, but
more
particularly by
the intuitive
and innate
disposition, it
is easy to
distinguish to
which of the two
each individual
belongs.
The new
generation,
being the
founder of the
era of moral
progress, is
distinguished
generally by a
precocious
intelligence and
reasoning
powers, joined
to the innate
sentiment of
goodness and of
spiritualist
beliefs, which
is the
unmistakable
sign of a
certain degree
of anterior
advancement. It
will not be
composed
exclusively of
eminently
superior
spirits, but of
those who,
having
progressed
already, are
predisposed to
embrace all the
progressive
ideas, and apt
to second the
regenerative
movement.
Since Allan
Kardec’s time,
we learn that if
well understood
and guided, each
and every child
in Earth can
change the life
of the planet.
If the school
and the family
home turn out to
be places for
development,
learning and
safety for the
kids, they will
become people
who only desire
good and be able
to accomplish
what they
programmed to do
during this
life. I feel
sorry that with
all Spiritism
teachings
available about
the way
education should
be held for
kids, nothing
has changed. The
Spiritist
movement felt
hit in its
beliefs and
practices only
with the arrival
of this book
about Indigo
Children.
Unfortunately,
there is a
difference
between the
spiritist faith
we usually talk
about, and the
process of
integration of
the spirit into
the Spiritism…
O Consolador:
There are
controversies
with regards to
measures taken
in terms of
postponing or
speeding up the
disincarnation
process. Are
there ways for
us, incarnated
spirits, to
prolong physical
life in Earth,
to the point of
intervening in
this process?
We learned from
noble spiritual
friends that our
existence in the
planet is under
the special care
of sublimed
entities. These
entities are
responsible for
the delay (the
moratorium) or
the acceleration
(the
anticipation) of
the process of
our
disincarnation,
as they act on
behalf of Jesus
Christ.
We are aware of
countless
circumstances
that can lead
the Spiritual
Guides to
intercede in
favour of the
physical
permanence of
somebody in the
world. We also
know of other
cases they made
them act in
favour of the
anticipation of
this period. If
there are
superior
interests in
place, meaning a
person making a
greater
contribution for
him/her progress
or for those
around him/her,
they could be
helped.
Individuals who
are carrying out
renovating
spiritual
processes at the
time foreseen
for their death
within their
family; or
someone who is
making progress
within difficult
conflicts could
also have their
existence
prolonged in
earth. Even
someone who
works towards an
activity of
beautiful
extension might
receive this
kind of
blessings.
Those who are
tangling in
compromising
situations,
fascinated by
the freedom
nobody can
brake, could
have the
disincarnation
process speed
up. Those who
arrived in Earth
with a lot of
spiritual
knowledge, but
are letting
themselves be
influenced by
pride and vanity
could also have
its process
speed up. Those
who came to
Earth in a
mission after
years and years
of preparation
in the Invisible
World, and are
here wasting
opportunities,
are usually
helped in this
way. After this
happens, they
can revaluate
their conduct in
earth so they do
not compromise
their conquered
values and
remake the plans
for the future.
This way, they
shall avoid
situations which
put them in
danger.
The process of
postponing or
speeding up the
incarnation of
an individual is
not usually
known by the
benefited one.
The laws of our
Christ work
silently and
will help
everyone, in
their various
needs, without
any
ostentation. It
is therefore
improbable that
incarnated ones
obtain these
results in a
conscientious
way as the
program made by
our spiritual
friends was
developed by
Jesus’ command.
O Consolador:
Considering the
daily moral
Christian
experience is
one of the
biggest
challenges for
spiritists, how
can we surpass
our inner pride
and selfishness,
thus preventing
the personalism?
We need to
remember what
Kardec
questioned the
spirits, and how
he was eager to
learn a
practical way to
improve
ourselves in
this life and to
resist the bad
temptations.
Let us remember
the Codifier
asked the
spirits for
actual facts,
that is,
practical
teachings which
would lead to
efficient
results. He got
as an answer
from a wise
ancient scholar:
get to know
yourself. It
will be very
difficult to
work against
pride and
egoism, if we
are not clear
conscience of
its devastating
existence in our
soul. Only from
this awareness
we will be able
to look for ways
and plans, in
order to tackle
what is really
bothering us.
In our next
edition the
interview will
focus on topics
relevant to the
spiritist
movement in
Brazil and in
the world.
|