Essential qualities
to
the Mediums
We present in this issue
the topic #107 from the
Systematized Study of
the Spiritist Doctrine,
that is being presented
weekly, according to the
programme elaborated by
the Brazilian Spiritist
Federation (FEB),
structured in 6 modules
and 147 topics.
If the reader uses this
program for a study
group, we suggest that
questions proposed be
discussed freely before
the reading of the text
that follows. If you
would like to study
alone, we ask you to try
to answer the questions
at first and only then
read the text that
follows. The answer key
can be found at the end
of the lesson.
Questions
1. What is, according to
Emmanuel, the first need
of the medium?
2. What are the
qualities that bring
closer to us the good
Spirits?
3. And what are the
faults that drive them
away from us, incarnated?
4. What is the meaning
of the expression "ethical
medium”?
5. What is the first
enemy of the medium?
Text
The love for the
neighbor and the
simplicity of heart
attract good Spirits
1. Mediums are the
interpreters of the
Spirits and supply to
them their shortage of
material organs through
which they can transmit
their instructions. This
is why they are endowed
with faculties for this
effect.
2. Clarifying about the
essential qualities for
a good medium, Emmanuel
says that the first need
of the medium is
evangelize oneself,
before delivering to the
major doctrinal work,
because otherwise one
can always bump into the
ghost of personalism and
cause damage to its
mission.
3. Spiritism teaches
that the qualities that,
ideally, attract the
good Spirits are:
• the kindness
• the benevolence
• the simplicity of the
heart
• love for the neighbour
• the shedding of
material things.
4. The faults that drive
them away from the
individuals are: pride,
egoism, envy, jealousy,
hatred, cupidity, lust
and all the passions
that enslave men to the
matter.
Ethical medium has the
protection of high
Spirits
5. The effective medium
will be, therefore, from
the spiritual point of
view, the employee who
best aligns with the
will of the Father,
cultivating the cited
qualities and be set
apart by the sincere
cultivation of humility
and faith, of devotion
and trust, goodwill and
understanding.
6. The medium, from the
point of view of the
execution of the
mediumistic faculty, is
nothing more than a tool;
however, exercises a
very large influence on
the mediumistic
phenomena, under the
moral aspect. Because,
to communicate, the
Spirit needs to identify
with the soul of the
medium, which requires
the existence of
sympathy and affinity
between both.
7. As we know, the soul
performs on the Spirits
a kind of attraction or
repulsion, depending on
the degree of similarity
between them. As the
good have affinity with
the good and the bad
with the bad, it follows
that the moral qualities
of the medium exercises
a capital influence on
the nature of the
Spirits that he is
communicating.
8. If – from the point
of view of the mechanism
of the communication -
the mediumship in itself
does not depend on the
moral factor, in terms
of spiritual assistance,
the moral factor becomes
relevant. Ethical
mediums have the support
of high Spirits. And by
"ethical medium" we
refer to the medium who
rule his life as a
genuine “good man”,
trying to be a humble
person, sincere, patient,
persistent, kind,
studious, and a selfless
worker. Patience,
perseverance, good will,
humility, sincerity,
study and work are thus
factors of extreme value
in the mediumistic
education.
Pride has caused the
lost of inumerous
mediums
9. If the medium can
transpose, brave, the
zone of puerile
hesitation and
understands that what
matters, above all, is
the good to be done, he
becomes subject of trust
of disincarnated
Benefactors, who make
use of his capacity to
support neighbours,
within which he
assimilates support for
himself.
10. The more the
improvement and
abnegation are stressed,
the culture and
disinterest, more his
thoughts will improve
and more sharpened the
mediumistic perceptions
will become, which are
raised to a greater
demonstration of service,
according to his
individual dispositions.
11. Moral imperfections
are, on the contrary,
open doors to the access
of evil Spirits. And the
one they explore with
more ability is the
pride, that has caused
the lost of many mediums
endowed with the most
beautiful faculties and
that - was not for this
moral imperfection -
could have become
notable and very useful
tools, while prey of
liars Spirits, their
faculties, after having
them been perverted,
annihilated and imposed
them bitter
disappointments.
12. In conclusion, we
can say that the first
enemy of the medium lies
within himself. Often,
the personalism,
ambition, ignorance or
the rebellion in the
unknowing of his duties
under the light of the
Gospel, that often leads
him to the invigilance,
to frivolity and to the
confusion of
unproductive fields.
Answer
Key
1. What is, according to
Emmanuel, the first need
of the medium?
A.: Emmanuel declares
that the first need of
the medium is evangelize
oneself, before
delivering to the major
doctrinal work, because
otherwise one can always
bump into the ghost of
personalism and cause
damage to its mission.
2. What are the
qualities that bring
closer to us the good
Spirits?
A.: According to
Spiritism, the qualities
that, ideally, attract
the good Spirits are:
kindness, benevolence,
simplicity of the heart,
love for the neighbour
and the shedding of
material things.
3. And what are the
faults that drive them
away from us,
incarnated?
A.: The faults that
drive them away from the
individuals are: pride,
egoism, envy, jealousy,
hatred, cupidity, lust
and all the passions
that enslave men to the
matter.
4. What is the meaning
of the expression "ethical
medium”?
A.: Ethical medium is
the medium who rule his
life as a genuine “good
man”, trying to be a
humble person, sincere,
patient, persistent,
kind, studious, a hard
worker and a selfless
person.
5. What is the first
enemy of the medium?
A.: The first enemy of
the medium lies within
himself. Often, the
personalism, ambition,
ignorance or the
rebellion in the
unknowing of his duties
under the light of the
Gospel, that often leads
him to the invigilance,
to frivolity and to the
confusion of
unproductive fields.
Bibliography:
The Book of Mediums; by
Allan Kardec, items 227
and 228.
The Gospel according to
Spiritism; by Allan
Kardec, Chapter 19, item
10.
The Consoler; by
Emmanuel, psychographic
work by Chico Xavier,
issues 387 and 410.
Mechanisms of Mediumship;
by André Luiz,
psychographic work by
Chico Xavier, 4th
edition, page 133.
Mediumship and Evolution;
by Martins Peralva,
pages 16 and 20.
Studying the Mediumship;
by Martins Peralva, page
43.