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Systematized Study of the Spiritist Doctrine  Portuguese  Spanish
Program VI: Religious Aspect

Year 3 - N° 136 – December 6, 2009

THIAGO BERNARDES
thiago_imortal@yahoo.com.br

Curitiba, Paraná (Brasil)  
Translation
Marcelo Damasceno do Vale - marcellus.vale@gmail.com


The New Testament


We present in this issue the topic #136 from the Systematized Study of the Spiritist Doctrine, that is being presented weekly, according to the programme elaborated by the Brazilian Spiritist Federation (FEB), structured in 6 modules and 147 topics.

If the reader uses this program for a study group, we suggest that questions proposed be discussed freely before the reading of the text that follows. If you would like to study alone, we ask you to try to answer the questions at first and only then read the text that follows. The answer key can be found at the end of the lesson. 

Questions 

1. How many parts can be divided into the New Testament?

2. Which Gospels are called synoptic and why they are given this name?

3. In the Gospels accepted by the Church as divinely inspired, as there are called apocryphal Gospels?

4. Where in the Gospel of John differs from the others?

5. How many shares, according to Kardec, can divide the materials contained in the Gospels? 

Text

The New Testament can be divided into two parts 

1. According to J. Herculano Pires (see "Introduction to the Book of Spirits", Lake, 1957), was the hand of Moses discovered the Bible. "It was not Moses who wrote it," said Herculano, "but he was the main reason for this first encoding the new round of revelations: the Christian." The Bible is thus the first codification of Christian revelation. The Gospel is the encoding of the second Christian revelation - accentuates Herculaneum - "that glows in the center of the triad of these revelations, with the figure of Christ the sun that lights the other two, which casts its light on the past and future, building among both the necessary connection. " The Old Testament can be compared, in the words of Emmanuel, the appeal of men to God. The New Testament was the answer of God to men, and "The Spirit’s Book", a summary of this dialogue. 

2. The New Testament can be divided into two parts: the Gospels and the Apostolic Writings. The Gospels appeared in this order: Matthew, Mark, Luke and John The Apostolic Writings consist of Acts, written by Lucas between years 62 and 63 AD, the Epistles and the Apocalypse. 

3. The Epistles are letters that Paul, James, Peter, John and Jude wrote to Christian communities. Paul wrote 14 letters to addressees. The letters written by the other Apostles are considered universal or Catholic, are not targeted by the church or people such as Paul of Tarsus.  

4. Revelation was written by John on the Isle of Patmos, between 94 and 96 AD. 

The first three Gospels are called synoptic

5. Matthew, or Levi, the publican who is part of the College of the Twelve Apostles, wrote the first Gospel, composed in Hebrew, that is, Aramaic, and later translated into Greek. John, the apostle of the Lord, Mark and Luke wrote their texts in Greek. Mark, who lived not with Christ, thanks to write it with the reminiscences of Peter. Lucas has used other sources, including Paul of Tarsus. 

6. The Gospels of Matthew, Mark and Luke are called the synoptic gospels because they provide an overall view, given the similarity of their versions. The Gospel of John, the last of the four, is a singular work and follows a different plan.  

7. We must, however, remember that alongside these Gospels which were the only ones recognized by the Church as authentic and divinely inspired, are known today about twenty texts, called the Apocrypha, a figure that in the third century Origen claimed to be much larger and Fabricius estimated thirty-five. 

8. The Synoptic Gospels feel strongly imbued with the Judeo-Christian thought inherent to the apostles, as the Gospel of John is inspired by different influence and, despite being more complex, is addressed to Christians in general.  

In the Gospels that matters is the moral teachings of Jesus

9. John seems to have suffered, in writing it, very strong influence of one school of thought widespread in certain circles of Judaism, whose expression was recently rediscovered in the documents of Qumran Essenes, of which it attaches particular importance to knowledge. 

10. With respect to the subject, Emmanuel wrote: "The pieces in the Gospel accounts are identified naturally with each other, as indispensable parts of a whole, but we are compelled to note that if Matthew, Mark and Luke were given the task to present the texts sacred, the Shepherd of Israel in its characteristic sublime, John took the task of revealing the Divine Christ in his sacred mission universalist "(O Consolador, issue 284). 

11. In the introduction to his book "The Gospel According to Spiritism, Allan Kardec asserted:" They can be divided into five parts the materials contained in the Gospels: the ordinary acts of life of Christ, the miracles, the predictions: the words that were taken the Church to ground its dogmas and moral teaching. The first four have been controversial, the latter, however, kept constantly challenged. Given this divine code, the very unbelief bends. Is land where all faiths can meet, banner under which they can all put up, whatever their beliefs, because it was never matter of religious disputes. 

12. The warning Encoder Spiritism and the way in times when there have been many controversies about the ordinary acts of Christ's life and the characters who were part of it, because for us what is really important in the Gospels are the moral teachings that they contain, and it is there that we can find the resources we hold in the infallible way of happiness expected. The dispute referred to are of interest to cinema and fiction writers, but have no relevance to the Christian conscious of their role and their duties. 

Answer Key

1. How many parts can be divided into the New Testament?  

The New Testament can be divided into two parts: the Gospels and the Apostolic Writings. The Gospels appeared in this order: Matthew, Mark, Luke and John The Apostolic Writings consist of Acts, written by Lucas between years 62 and 63 AD, the Epistles and the Apocalypse.

2. Which Gospels are called synoptic and why they are given this name?

There are three synoptic gospels: the Gospels of Matthew, Mark and Luke. They called because they provide a synoptic view of the whole, given the similarity of their versions. The Gospel of John, the last of the four, is a singular work and follows a different plan. 

3. In the Gospels accepted by the Church as divinely inspired, as there are called apocryphal Gospels? 

The actual number varies. There is talk in some twenty texts called the Apocrypha, a figure that in the third century Origen claimed to be much larger and Fabricius estimated thirty-five.  

4. Where in the Gospel of John differs from the others? 

The Synoptic Gospels feel strongly imbued with the Judeo-Christian thought inherent to the apostles, as the Gospel of John is inspired by different influence and, despite being more complex, is addressed to Christians in general. John seems to have suffered, in writing it, very strong influence of one school of thought widespread in certain circles of Judaism, whose expression was recently rediscovered in the documents of Qumran Essenes, of which it attaches particular importance to knowledge.  

5. How many shares, according to Kardec, can divide the materials contained in the Gospels? 

They can - as Kardec - divided into five parts the materials contained in the Gospels: the ordinary acts of life of Christ, the miracles, the predictions: the words that were taken by the Church to ground its dogmas and moral teaching. The first four have been, over time, the object of controversy. The latter, however, kept constantly before her unassailable and his own disbelief bends. It is a land where all faiths can meet, banner under which they can all put up, whatever their beliefs, because the matter has never been religious disputes.  

 

Bibliography:

The Gospel According to Spiritism, by Allan Kardec, Introduction.

The Jerusalem Bible, published by Editions Pauline.

Christianity and Spiritism, Léon Denis.

The path of Light, by Emmanuel, psychographic:  Francisco Cândido Xavier.

O Consolador, by Emmanuel, psychographic: Francisco Cândido Xavier.

Summary of New Testament, by Mínimus.

Historical-Geographical vocabulary, by Roberto Macedo.

 

 


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O Consolador
 
Weekly Magazine of Spiritism