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What does
Spiritism teach?
Spiritism
opens a
sanctuary of
knowledge to us
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The essential
objective of
Spiritism is the
improvement of
creatures”.-
Allan Kardec.
Without talking
about the
notable moral
teachings
offered by
Spiritism,
Spiritism still
leads us to
considerable
results. Due to
everything it
does for
Humanity, it
would not be an
overstatement to
say the
Spiritist
Doctrine
constitutes
itself in the
greater blessing
from the Heavens
poured to Earth
by God’
goodness.
Therefore it was
not for no
reason that
Jesus
prophecised it,
mentioning the
advent of the
Consoler for
the future.
Very well, in
August 1865, in
the 8th
year of the
Revue Spirite,
Allan Kardec
brought to the
light a
publication1
that
highlighted our
statement very
well and which
reported: “There
are creatures
who ask what are
the great
achievemets that
we owe to
Spiritism”. As
it has not
endowed the
world with a new
productive
industry such as
steam, people
conclude that it
has produced
nothing.... Yet
in another order
of ideas, some
think
Spiritism’s
march has been
too slow for
their degree of
impatience.
Some feel
astonished that
Spiritism has
not yet probed
all of the
mysteries of
Nature, nor
addressed all
the questions
that seem to
fall within its
jurisdiction;
they wanted to
see Spiritsm
teaching new
things daily, or
enriching them
with some
discovery. And
as it has not
resolved the
question of the
origins of
beings, they
conclude it has
not moved from
a, b or c
and that it has
not yet entered
into the path of
true philosophy,
and it drags
itself aroung
common subjects
because it
preaches
incessantly
humbleness and
charity. They
even affirm:
“Until today
nothing new has
been taught to
us because
reincarnation,
the denial of
ethernal
penalties, the
imoratlity of
the Soul, the
gradation
through the
periods of
intellectual
vitality and the
perispirit are
not in
themselves new
spiritist
discoveries; so
it needs to
march towards
more truthful
and concrete
discoveries”.
“In this regard
we judge it to
have the duty to
present some
observations
that will also
not be news; but
there are things
that must be
repeated in
different ways:
It is true that
Spiritism has
not invented any
of this because
there are no
truths except
those that are
eternal and that
for this reason,
they must have
germinated in
all times. Is it
not something to
have taken the
truths from
otherwise
nothing, from at
least oblivion?
Is it not
something to
have taken the
truth from a
shoot and made
it into a lively
plant; to have
taken from an
individual idea
that was lost in
the darkness of
times or
suppressed by
prejudices and
made into a
general belief?
Isn’t it
something to
have proven that
which was at a
hypothetical
level; to have
demonstrated
that which
seemed
exceptional and
chance into the
existence of a
law; to have
made a vague
theory into a
practical thing;
to have taken
useful
applications
from an
unproductive
idea? For sure
the saying that
goes:
“Nothing new
under the sun” .
So there is
no discovery
from which from
any part of it,
a vestige and
the principle
cannot be found.
On this account,
Copernicus would
not have the
merit of his
system, because
the Earth’s
movement had
been suspected
before the
Christian era.
If it was such a
simple subject,
then it would
still need to be
found. The
history of
Columbus’ egg
will always be
an eternal
truth. Besides,
it is
incontestable
that Spiritism
has always much
to teach us. It
is what we have
been incessantly
repeating, as we
have never
intend that it
has said the
last word. But,
what is still
left to do, as
one hasn’t left
the a,b,c
stage? Its
a,b,c stage
were the
gyrating tables;
and since then
it seems to us
it has trodden a
few paces; it
even seen that
such paces were
wide in some
years if we
compare it to
other sciences
that took
centuries to get
to the point
they are found.
But in lack of
new discoveries,
have the men of
science nothing
to do? Will
chemistry be
chemistry no
longer if it
does not
discover new
things daily?
Will astronomers
be condemned to
crossing their
arms for not
finding new
planets? And so
on in all
branches of
sciences and
industries?
It is up to God
to direct his
messenger’s
teachings
Before looking
for new things,
has not one to
have to apply
that which one
knows? It is
precisely to
give men time to
assimilate,
apply and
disseminate what
they know, that
Providence puts
a waiting
compass in the
march forward.
History is here
to teach us that
sciences do not
follow a
continous
ascending march,
at least
ostensibly. At
least the great
movements that
revolutionise an
idea only in
intervals more
or less spaced
apart. Hence
there is
stagnation, but
elaboration,
application and
fructification
of what is
known, which is
always
progress...
“Could the human
Spirit
incessantly
absorb new
ideas? Does not
Earth itself
need time for
rest after
harvesting? What
would you say
about a teacher
who taught new
rules to his
students daily,
without giving
them time to
exercise those
they have
learned, to
identify
themselves with
them and apply
them? In all
things new ideas
must fit in with
already acquired
ideas. If these
were not
sufficiently
elaborated and
consolidated in
the brain, the
Spirit has not
assimilated
them; those
which want to
root thmselves
in the Spirit do
not create root:
sowing is done
in emptiness. As
well! The same
takes place with
Spiritism. Do
the followers of
such movement
take advantage
in such a way of
what it has
taught that
there is nothing
more they have
to do? Are they
already so
charitable,
devoid of pride,
unselfish, kind
towards their
fellow
creatures. Do
they moderate
all their
passions, have
they rid
themselves of
envy, jealousy;
ultimately are
they so perfect
that from now on
it would
superflous to
preach them
charity,
humbleness,
abnegation and,
in a word,
morals? This
pretension in
itself would
prove how much
we still need
these elementary
lessons whch
some consider
tiresome and
purile?
“Spiritism tends
towards the
regeneration of
Humanity: this
is a positive
fact. Well, this
regeneration
will not be able
to proceed other
than through
moral progress,
hence it results
Spiritism
providencial and
essential
objective is the
improvement of
each one. The
mysteries which
it can reveal to
us are
accessories
because they
open up the
sanctuary of all
knowledge. We
profit as we
improve
ourselves. It is
therefore that
every sincere
spiritist must
work on their
individual
progress before
everything else.
Only those who
have mastered
their bad
inclinations
really take
advantage of
spiritism and
will receive
their reward. It
is due to this
reason that the
good Spirits,
under God’s
explicit order,
multiply his
instructions and
repeat them ad
infinitum. Only
God knows when
these will be
useful and it is
up to God to
manage the
teaching of His
messengers and
to provide them
towards our
progress.
Spiritism’
results are
remarkable
“But, outside
purely moral
teaching,
Spiritism’s
results are
remarkable:
1º. – It
provides us with
patent proof of
the existence
and imortality
of the Soul. It
is true that it
is not a
discovery, but
it is for lack
of proof on this
point that there
are so many
unbelievers or
indifferents in
regards to the
fuure; it is by
proving that
which was no
more than theory
that Spiritism
triumphs over
materialism and
avoids the
harmful
consequences of
materialism on
society;
2º. - Through
the firm belief
Spiritism
develops, it
exerst a
powerful action
over man’s evil;
leads man to
good; consoles
men during
afflictions,
gives man
strength and
corage during
life’s trials
and diverts man
from suicide;
3º. - It
recifies all the
false ideas that
one may have had
about the future
of the Soul, of
Heaven, of Hell,
penalties and
rewards. It
radically
destroys;
through the
irresistible
logic of the
facts; the
dogmas on
eternal
punishments and
on demons. In a
word it reveals
the Future life
and it shows it
to be rational
and according to
God’s justice
and mercy.
4º. - It
provides us with
the knowledge of
what goes on
during the
moment of death;
this phenomenon
which has been
unfanthomable up
to today, does
not have
mysteries as
small
particularities
of this much
feared passage
are known today.
Well, as
everyone dies,
such knowledge
interests the
whole world.
5º. - It opens
up a new area
for philosophy
through the law
of plurality of
existences; as
man knows where
he comes from,
what his
objectives are
here on Earth,
where he goes to
after his bodily
demise. It
explains the
causes of all
human miseries,
of all social
ineqaulities It
ultimately pours
over the most
arduous
questions of
metaphysics, of
psychology and
of morality.
6º. - It
provides
knowledge of the
mechanism of the
Soul’s
sensations and
perceptions. It
explains the
phenomena of
second sight,
power of seeing
at a distance,
of somnambulism,
of extasis, of
dreams, of
visions, of
apparitions,
etc.
7º. - By proving
the
relationships
that exist
between the
corporeal and
spiritual
worlds, it shows
the latter is
one of the
active forces of
Nature, a
intelligent
power, and gives
the reason of a
part of the
effects that are
attributed to
supernatural
causes and that
fed the majority
of the
superstitious
ideas;
8º. - It makes
known the cause
of numerous
affections and,
which was
unknown until
now, that
science has made
a mistake here
to the detriment
of sick people,
by revealing the
facts known of
obsessions and
providing the
means to cure
them.
9º. - It
provides us
knowledge of the
truthful
conditions of
prayer and its
manner of
action,
revealing us the
reciprocal
influence of
incarnate and
discarnate
Spirits, it
teaches us the
power of man
over the
imperfect
Spirits in order
to moralise them
and free them
from the
sufferings
inherent to
their
inferiority;
10º. - It leads
us to know
spiritual
magnetisation
which was
unknown and
opens a new way
for magnetism
bringining us a
new and powerful
tool for cure.
Spiritism
refines the
rough diamond
The merit of an
invention is not
in the discovery
of a principle,
which was almost
always
previously
known, but in
the application
of this
principle.
Reincarnation is
not a new idea
as perispirit is
not a new idea
either. It was
described by
Paul under the
name
“spiritual body”,
nor is the idea
of communication
of the Spirits,
from which the
Bible itself is
replete with
examples.
Spiritism does
not boast to
have discovered
Nature, it
carefully seeks
all traces of
the anteriority
of its ideas
that can be
found and when
it finds them,
it hurries to
declare them as
supporting proof
of what it
affirms. Those,
therefore, who
invoke this
anteriority
aiming to
depreciate what
Spiritism does,
go against its
objective and
act incorrectly.
The discovery of
reincarnation
and of the
perispirit does
not belong
therefore to
Spiritism. But
before Spiritism,
what advantages
had science,
ethics, religion
taken from these
principles which
were ignored by
the masses in a
state of dead
letter?
Spiritism has
not only brought
them to light
but has also
proved them and
made them
recognised as
laws of Nature,
it developed
them and made
them fruit.
Since these
principles were
known, why were
they kept
improductive for
such long
periods of time?
Why for
centuries did
the philosphies
clash with so
many insoluble
problems? It was
because they
were rough
diamonds which
had to be
refined: This is
what Spiritism
does. Spiritism
opened a new
path for
philosophy or in
other words, it
created a new
philosophy which
it occupies its
place in the
world daily.
(...) Some say
that the
Spiritist only
knows the “a,
b, c” of
Spiritism. It
may be so. To
begin with, so
that we can
learn to spell
the alphabet and
what it is not a
problem for one
day. For to
reduce it to
only these
proportions,
much time will
pass before all
combinations are
finished and all
fruits are
reaped. Are
there no more
facts left to be
explained? Do
not spiritists
have to teach
this alphabet to
those who ignore
it? Have they
already sown the
seed in every
part where they
could do so? Are
there no more
unbelievers to
convert,
obsesees to be
cured,
consolations to
carry out, tears
to dry? Is there
any reason to
say that there
is nothing more
to be done, when
the task has not
been finished,
when there are
so many wounds
to close?
Better therefore
that know how to
spell our
alphabet before
wishing to start
reading
correctly
Nature’s great
book. God will
knows very well
when to open it
up, as we
progress but it
does not depend
upon any mortal
to force His
Will and
antecipating
time for each
thing.
If the tree of
science is too
high for us to
reach it, we
ought to wait to
take flight
above it, so
that our wings
are grown and
firmly secured
and that we
won’t have the
same sad end as
Icarus.
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