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Gebaldo José
de Sousa |
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The religion
of
Jesus
“Instead,
whoever wants to
become great
among you must
be your servant”
- (Matthew
20:26)
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The spirit
author named
Emmanuel reveals
to us that Jesus
presided over
the formation of
the Earth and
that he is your
Governor2.
This means that
he had already
reached
extraordinary
evolution
billions of
years ago. And
he modestly
accepted the
task of
evangelising us
to understand
the laws of God
which are
summarized in
Love!
Jesus does not
impose himself,
does not get
annoyed with our
flaws and offers
us, through
multiple
incarnations and
under various
conditions,
means to develop
intelligence and
good feelings,
i.e., within
one’s
profession, at
home, or in
different
relationships in
our lives.
Jesus gives us
opportunities to
work until we
learn to serve
with gratitude
and joy, without
sensitiveness
and without
choosing
partners
activities,
working with
people whoever
they are!
Jesus waits
patiently for
our development
in order that we
adhere
conscientiously
to his ideal of
Love, in order
that we get to
conquer full
Freedom,
Harmony, bliss
and beauty of
the higher
worlds!
Then he said to
them
all: “Whoever
wants to be my
disciple must
deny themselves
and take up
their cross
daily and follow
me.
1
(Luke 9:23)
He clearly
states that if
someone wants
... And look at
the humility and
endless patience
with which this
Spirit (Jesus)
acts, whose
greatness is
unimaginable for
us!
To live by their
his Religion, we
must serve, in
family or in the
community,
encouraging
teamwork so
that everyone
take part in
activities in
favour of the
common good and
the evolution of
all spirits that
are
provisionally
linked to Earth!
!
Without the
historical
perspective and
habit – which
are increasingly
rare – of
reading,
studying,
researching and
above all
without the
information
that has been
passed on to us
by the Greater
Life Mentors; it
becomes
difficult for
the common man
to understand
that Jesus is
still present in
our orb, in our
lives and that
he follows with
our
evangelisation -
a process that
will still
extend for a
long time!
The focus of
Jesus’ lessons
is a different
one
– He bequeathed
us, two thousand
years ago, the
summary of the
Divine Laws,
which, if
observed, give
us effective
health, which is
that of the
immortal Spirit
because we
become
harmonized with
the Creator.
Health will be
reflected in our
physical body in
this incarnation
and future ones.
The experience
of these
principles will
lead us to
conscious
evolution,
accelerating our
evolutionary
walk, besides
eliminating
suffering
entailed by the
breach of those
laws.
Over time - even
before His
coming to this
planet – it led
to the founding
of numerous
religions and
inspired
artists,
philosophers,
writers,
scientists, to
contribute to
the moral
progress of the
Earth.
The multiplicity
of these
religions
reveals the
wisdom and
generosity of
the Father, who
favours us all,
with schools
appropriate and
consistent with
our ability to
understand;
albeit in a
fragmentary
manner; His Laws
and sublime
designs.
Master Jesus did
not come from
the Father to
heal bodies but
to heal immortal
spirits. The
cures are
"(...) to
relieve
suffering and
help in
spreading the
faith (...)"
.3
Nor did he come
to give us
material
prosperity, but
rather lead us
to spiritual
progress. In His
sublime lessons
the focus is a
different one.
They do not aim
at material
wealth, which is
transitory.
Those who seek
Him for these
objectives are
deceiving
themselves. His
lessons
represent paths
for evolution –
the real
progress of the
Spirit. As it
has turned out,
we have not
assimilated
these teachings
yet, we have not
incorporated
them into our
daily conduct,
despite the
numerous
reincarnations
which we have
been through
since His
presence in this
planet.
We do not bother
to 'dispense'
his liberating
prescriptions.
Jesus did not
found any
religion
- This aloofness
to the teachings
of Jesus is what
keeps us stuck
to the wheel of
painful
reincarnations!
In fact, he
himself did not
found any
religion!
Especially
religions in the
way of those
religions that
exist on Earth,
even though his
name and
teachings are
referred to in
these, but
rarely observed!
His lessons do
not require
complex
organizations or
ornate temples,
nor prescribe
rituals, special
clothing,
exterior signs,
but internal
changes
translated into
standards of
conduct
surprisingly
practical in
nature.
He preached
anywhere where
he was: the
lakeshore, home
of Peter’s
mother, in
Lazarus’ house,
Martha’s and
Mary’s and ...
even in the
synagogues!
God
is spirit, and his
worshipers must
worship in
the Spirit and in truth.”
(John 4:24)
We have always
been misguided
by traditional
religions –
through the
various
reincarnations
through which we
have gone - we
have always
thought that the
frequent
attendance of
temples (albeit
in an
inattentively
form in most
cases) only once
a week and the
exercise of
external
practices were
enough to
conquer a
"heaven of
praise and
contemplation,
in eternal
rest”!
Such rest
reveals a
supreme
ignorance of the
Divine Laws -
and even larger
laziness! As
work is the Law
of life.
And that the
unbearable
punishment would
be the eternal
indolence!
Jesus, nowhere
mentions such
“eternal rest”!
Those who
advocate this
absurd thesis
seem to be
unaware of the
teaching of the
Master regarding
work:
“My Father is
always at his
work to this
very day, and I
too am working.”
(1)
(John 5:17).
It is too much
lack of
attention! Or
infinite
laziness!
Religion means
reunion with the
Father
- The continued
evolution of the
Spirits
presupposes the
development of
Love and the
education of the
intelligence.
And this
requires
constant
efforts, studies
and works to
keep our
relationship
with our
evolutionary
stage. As we
evolve very
slowly; we are
subjected to
endless
reincarnations!
Not only has he
revealed that
God is our
Father and that
"the law and the
prophets" boil
down to love God
and our
neighbour as
ourselves.
Jesus’ teachings
besides
recommending to
us to experience
this broad love;
also point out
to us with
simplicity, ways
to practice it
in our daily
conduct. The
mere adoption of
these practices
will lead us
gradually to
self knowledge
and to the
achievement of
full harmony and
peace.
These practices,
if observed,
reunite us to
the Father,
through living
experience of
brotherly Love
with all
creatures.
Allan Kardec5
asks the
Spirits :
What is the most
effective
practical means
that man has to
improve himself
in this life and
to resist
entrainment of
evil?
"A wise man of
Antiquity have
said: Know
thyself."
And there's no
safer way to
achieve that
than to observe
his teachings.
He even tells,
when he affirms:
"I am the
way, the truth,
and the life: no
man cometh unto
the Father but
by me."
1 (John
14:6).
It behoves us to
register that
Jesus not only
taught, but also
exemplified what
he taught! This
gives him
unquestionable
authority:
"When Jesus had
finished saying
these
things, the
crowds were
amazed at his
teaching, because
he taught as one
who had
authority, and
not as their
teachers of the
law."
1 (Mattew
7:28-29).
Who, in the eyes
of Jesus, is a
wise person
-
Here is brief
sample of what
he lovingly
advises us and
teaches us on
how to proceed:
“Settle matters
quickly with
your adversary
who is taking
you to court. Do
it while you are
still together
on the way, or
your adversary
may hand you
over to the
judge, and the
judge may hand
you over to the
officer, and you
may be thrown
into prison.”
1
Matthew 5:25
“You have heard
that it was
said, an eye for
na eye and a
tooth for a
tooth. But
I tell you, do
not resist an
evil person. If
anyone slaps you
on the right
cheek, offer
them the other
cheek also. And
if anyone wants
to sue you and
take your shirt,
hand over your
coat as well.1
Mattew 5:38 -
40
“But
I tell you, love
your enemies and
pray for those
who persecute
you.”
1
Mattew 5:44
“Do
not let your
left hand know
what your right
hand is doing.”
1
Matthew 6:3
“And
when you pray,
do not keep on
babbling like
pagans, for they
think they will
be heard because
of their many
words.”
Matthew 6:7
“And
when you pray,
do not keep on
babbling like
pagans, for they
think they will
be heard because
of their many
words.” 1
Mattew
6:34
“So
in everything,
do to others
what you would
have them do to
you, for this
sums up the Law
and the
Prophets.”
1
Matthew 7:12
“Therefore
everyone who
hears these
words of mine
and puts them
into practice is
like a wise man
who built his
house on the
rock.” 1
Matthew 7:24
“These people
honour me with
their lips, but
their hearts are
far from me.”
Matthew
15:8
“For
I was hungry and
you gave me
something to
eat, I was
thirsty and you
gave me
something to
drink, I was a
stranger and you
invited me in.”
1
Matthew 25:35
“Put your sword
back in its
place,” Jesus
said to
him, “for all
who draw the
sword will die
by the sword.”
1
Matthew 26:52
“(…)Father, forgive
them, for they
know not what
they do. (…)”
1
Luke 23:34
The Parable of
the Good
Samaritan (Luke,
10:25 to 37),
transcribed in
item 2 of
chapter 15 of
The Gospel
According to
Espiritismo
4
demonstrates,
clearly, the
need for
practice of
brotherly love.
"Do this and
thou shalt live."
– In Jesus'
dialogue with
the Pharisees,
which precedes
the account of
this parable –
is one of the
most beautiful
dialogues
between the
Master and
characters of
the Gospel! -
The Pharisee
answered his own
question,
stating that to
Love God and
your neighbour
as yourself is
na essential
condition for
the merit of
eternal life.
Then Jesus told
him, in a
beautiful and
concise
sentence: "(...)
Do this and
you will live."
1
Kardec, in
comments that he
adds to this
parable in item
3 of the same
chapter, says
that all the
morality of
Jesus is summed
up in charity
and humility,
and by referring
to the parable
of the last
judgment, he
asks:
What then are
the
considerations
of sentence
according to
that supreme
judgement? On
what has the
indictment been
based? Does the
judge perhaps
ask if the
person under
interrogation
has fulfilled
this or that
formality, if
they have more
or less observed
this or that
external
practice? No, he
will ask but one
question: if
charity has been
practised; then
make the
pronouncement:
"Go to the right
all who have
helped their
brothers and
sisters. Go to
the left all
those who have
been
unyielding." Is
it said, by any
chance, what is
the orthodoxy of
their faith? Is
any distinction
made between
those who
believe in this
or that manner?
No, because
Jesus places the
Samaritan,
considered by
some to be a
heretic, who
practised love
towards his
fellow creature
above any
orthodoxy which
lacks charity.”
3
Chapter 15, item
3.
In the parable,
the Samaritan,
judged heretical
but someone who
exercises
brotherly love,
reveals himself
superior to the
orthodox priest
who lacks in
charity. Not
only does Jesus
recommend
charity, but
indicates it as
the only
condition for
future
happiness.
In another
sublime
teaching, the
Divine Master
dissociates the
true Christian
from any
sectarianism,
cults, temples,
from external
manifestations:
“A new
command I give
you: Love one
another. As I
have loved you,
so you must love
one another. By
this everyone
will know that
you are my
disciples, if
you love one
another.”
1
John 13:34-35
The religion of
Jesus -
contained in
fraternal norms
of conduct - is
of an eminently
practical nature
and is
translated in
the experience
of love, by all
means in our
power.
This is the view
of the Spiritist
Doctrine
regarding the
Religion of
Jesus since it
does not require
ornate temples,
does not adopt
various
liturgies and
rituals, nor
hierarchies or
abstract
theological
principles.
It educates us
to well
understand and
practice His
doctrine of pure
love and service
to fellowmen, as
the Divine
Master
exemplified and
recommended in
the fine
teaching: "(...)
Do this and thou
shall live."
1
Sources:
1. ALMEIDA,
João F. de –
Translator.
The Sacred
Bible.
Brasília:
Biblical Society
of Brazil.
1969;
2. XAVIER,
F. Cândido.
On the Path of
Light .
by Spirit author
Emmanuel.
FEB: Rio de
Janeiro, 1975.
pages 21 and
110;
3.
KARDEC, Allan.
The Gospel
according to
Spiritism.
Translator
Evandro Noleto
Bezerra.
1ed. 2.imp.
Brasília: FEB,
2011. chapter
26, item 2, page
447;
4.
_____. _____.
chapter 15,
item2, page 301;
5. KARDEC,
Allan.
The Spirits’
Book
Translator
Evandro Noleto
Bezerra. 2nd
Edition.
Brasília: FEB,
2011, question
919.
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