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Nubor
Orlando
Facure |
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Psychophysical
phenomena of
spiritual nature
Part 1
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The spiritual
doctrine has its
foundations in a
series of
information that
allow us to
identify a
"special
category of
phenomena" which
suggests that
these phenomena
are of
"psychophysical
spiritual
nature". They
relate to the
process of the
souls action in
the physical
body Alma.
It is very easy
to recognize the
phenomena of
physical reality
and of
psychological
sphere that are
part of all our
lives. However,
we would
highlight
another category
of phenomena
that can only by
explained by the
action of the
spirit. In the
physical world
we know the
nature of matter
and the
processes that
govern their
movement and
combinations
thereof. In the
psychological
world we
identified the
unconscious
mechanisms that
enforce our
behaviors and
imprison our
desires.
In the spiritual
domain,
literature
[especially
Kardec’s,
Emmanuel’s and
André Luiz’] has
already
indicated the
interesting
mechanisms that
act at the
body-soul
interface.
Although doctors
have clarified
much of the
anatomy and
physiology of
the human body,
the current
medical paradigm
is that it does
not have a wide
enough span to
perceive or
interpret the
complex
mechanism of
action of the
Spirit over the
body. This will
[possibly] be
the greatest
discovery in
Science.
An interesting
model to
illustrate the
extent of this
difficulty is
seen in the
pineal gland. We
know its tiny
anatomy, its
relationship
with biological
cycles, its
sensitivity to
light, its weak
link with the
brain, its
modest chemical
production and
its negligible
medical
significance.
That's why it
caused surprise
the reports that
have reached us
from the
spirits,
pointing
expressive
activities of
the pineal
gland, which go
far beyond what
we were able to
observe with our
macro or
microscopic
studies.
We must clarify
that what we see
"from our side"
is only the
anatomical and
functional
manifestation of
the gland.
Because we do
not have the
instruments to
access the
spiritual world,
we do not know
how it about its
activity in
brain-mind
interaction.
We can identify
the cells of the
pineal and its
microstructure,
register its
metabolic
exchanges,
identify mood
secretions and
nerve inflows
transmission.
However, in the
field of
spiritual
activity, the
possible
components and
how they operate
are still
unnoticeable by
our instruments.
Extrapolating
our knowledge
"from here to
there" still
remains in the
field of
metaphysics.
It would be
unwise to
imagine that
"over here" we
may one day know
the full extent
of this
phenomenon we
call
"psycho-physical
spiritual
nature",
assuming
beforehand that
"over there" the
spiritual
dynamics of the
phenomenon is
much broader and
significant than
our anatomy can
register.
We learn from
Spiritism that
there are three
major elements
that drive the
physiology of
organic
processes that
affect their
lives: the
Spirit, the
Perispirit and
Fluids that
intermediate the
intersection
body-soul.
It seems to be
unnecessary to
note the
well-known
details of the
three. The basic
books of
Spiritism have
sufficient
details on them.
Our purpose will
be to point out
some phenomena
that seem to
illustrate the
presentation of
metaphysics
physiology that
we are
interested in
studying:
• The setting of
thought
• The cohesion
of the cell
population
• The centers of
energy (a.k.a.
chakras)
• The blood and
the vital energy
• The pineal
gland and its
spiritual
physiology
• The ectoplasm
• The healing
breathing.
Our suggestion
is that this
type of
phenomena be
labeled
"Spirit-somatic
phenomena."
Their study
covers a grid of
phenomena that
can lead us to
know the general
laws of
physiology that
integrates the
body to the
soul. This
suggestion is
motivated by the
facts that,
apparently,
there are many
other phenomena
of the same
type; it is not
appropriate to
give the
impression that
your list is
complete.
The fixation of
thought
-
neurophysiology
suggests that
thinking is an
ongoing process
that is
expressed in the
activity of
brain neurons.
Our ideas come
from external
stimuli that
reach the senses
or by internal
mechanisms of
perception and
memories
accumulated
throughout life.
The neuron was
identified as a
vital cell since
staining
techniques
allowed the
recognition of
their structure.
When Camillo
Golgi, in 1873,
used a silver
dye to stain the
human brain, it
was revealed
that some
neurons are
impregnated with
this staining
revealing the
cell body and
its extensions,
opening,
thereafter, an
extraordinary
revolution in
the
understanding of
the brain.
About the same
time (late
nineteenth
century), Franz
Nissl was able
to stain neurons
with cresyl
violet,
discovering in
the cytoplasm a
bunch of a
“tigroid
looking”
substance which
became known as
"Nissl bodies".
Current studies
revealed that
these granular
bodies
correspond to a
membranous
structure called
Rough
Endoplasmic that
serves to build
proteins within
neurons. Some of
these proteins
will be part of
cell membranes
and participate
in other enzymes
involved in the
production of
neurotransmitters.
Two layers of a
fatty
phospholipid
substance form
the membrane
lining neurons.
These layers are
waterproof,
insulating the
inner content of
the neurons from
the
extracellular
fluids. However,
they are
interrupted by
"gates" of
proteins that
build the
channel that
moisturizes
membranes. These
protein-made
channels serve
as a passage to
ions and
substances that
affect the
activity of
neurons (such
as: sodium,
potassium,
calcium,
neurotransmitters,
tranquilizers,
antidepressants
and drugs such
as cocaine).
On the other
hand, enzymes
are essential
for the
production of
the
neurotransmitters
that carry out
any transmission
of information
between neurons.
We can deduce
that the Nissl
bodies, being
directly linked
to the
production of
proteins, play a
key role in
brain
physiology.
André Luiz,
through
psychograph in
1958 (Evolution
in Two Worlds),
stressed the
importance of
Nissl bodies
teaching that it
is there where
the mind sets
its purpose
transmitting
through thoughts
the ideas
projected by the
Spirit in to the
brain. From the
perceptions of
the senses the
Spirit renews
its ideas, it
projects in the
network of
neurons its
energy that
results in
thoughts able to
fit in the
brain, producing
our actions.
A neuron in
constant
activity will
expand its
synapses keeping
learned lessons
from
experiences. At
each synapse
there is an
adjustment of
the chemical
transport
channels
important for
the exchange of
key information
between neurons.
Both channels,
such as
neurotransmitters,
are made from
protein mounted
mainly inside
the Nissl
bodies.
Therefore, to
assert that the
Spirit has a
direct action in
the Nissl
bodies, as
taught by André
Luiz, allows us
to suppose that
it is the Spirit
that ultimately
builds the type
of neurons in
our brain
structures.
The cohesion of
the cell
population
- The human body
is made up of
over 300
trillion cells
in constant
renewal. The
various bodies
that comprise it
are structured
in different
layers of
fabrics that
include typical
and mixed cells.
We have in our
body more than
250 different
types of cells
including
neurons, glial
cells that
support the
brain,
hepatocytes,
muscle cells,
fat, epithelial
lining skin and
so on.
Science assigns
to the imprinted
genome program
all the project
layout and
organization of
gigantic
universe of
cells that
builds our body.
We lack,
however, an
adequate theory
to the enormity
of this task,
since we have
tens of
morphological
types (just
counting
neurons)
totaling 100
billion cells,
requiring
synaptic
connections that
go beyond the
trillions of
absolutely
precise
connections. We
must remember
that the embryo
in the womb
builds 250,000
neurons per
minute. Becoming
an astonishing
task by the few
33,000 genes
that we bring as
genetic
heritage.
Spiritism
teaches that the
mold that
structures the
physical body is
the job for
perispirit,
adjusting us to
the spiritual
world. In the
perispirit are
all traits that
characterize our
mental world.
However, our
physical
features and
stigmas of
diseases that
mark us are not
a faithful
photographic
copy of our
perispirit.
People simple
look but noble
spirit irradiate
a spiritual
fabric that
stands out
against the
images of beauty
that the media
tends to
highlight,
especially for
the female body.
The presence of
physical
deformities are
linked to our
merits and needs
[appropriate for
our preceding
debts] that have
been accumulated
more than to
just the
appearance of
perispirit. Not
always physical
flaws will
accompany the
Spirit after
discarnation.
Allan Kardec
suggests that
knowledge of the
perispirit has
much to
contribute to
doctors to
explain our
diseases. But we
turn again to
André Luiz to
surprise us with
his revelations.
He teaches that
through the
actions of our
mind, we
maintain
cohesiveness in
the trillions of
cells that make
up our body.
This activity
gives our
actions a huge
responsibility
for commitment
we have to
ensure our
physical
balance.
However, the
surprises do not
end there. André
Luiz claims that
each of these
cells is a
microscopic
universe where
the intelligent
principle
matures,
providing
shelter to every
cell in our body
a unit with its
own
individuality,
over which we
have immense
responsibility
to maintain and
preserve. They
are "sister
souls” in
primitive stage
that run with us
through the
struggles of
physical life,
lending the
human spirit the
gift of your
metabolism.
The centers of
energy (a.k.a.
chakras)
- the ancient
culture of the
east disclose in
their sacred
books the
existence of
centers of
energy or
chakras, of
fixed location
in our spiritual
body. They are
located in the
brain and
plexuses
distributed by
our body in the
regions of the
larynx, stomach,
spleen, celiac
plexus
associated with
the digestive
tract and the
genital region.
There are two in
the brain: the
frontal chakra
located on the
forehead and
crown chakra in
the central
regions of the
brain.
The frontal
lobes have
undergone an
extraordinary
expansion when
the evolution of
the human being
began on Earth.
The frontal lobe
is the region
that most
distinguishes
ours from a
chimpanzee
brain. They are
related our
abstract
thoughts, to our
ability to
classify
objects, to
organize our
actions and to
plan our future.
Without the
frontal lobe man
becomes
irresponsible,
loses his
ability to
organize things
in a room, stop
worrying about
others, can
become playful
and not realize
the severity of
his life
situation. The
frontal lobe has
major
contribution to
make us humans.
André Luiz tells
us that the
frontal chakra,
allows us to be
in union with
the highest
spheres that
drive our
destinations on
earth. Through
prayer,
projecting the
pious appeal or
heartfelt
thanks, keep in
touch with the
sublime beings
that guide and
protect us.
At the coronary
region we can
point three
levels laminated
anatomically.
The cortex, the
basal ganglia
and the
diencephalon.
The cerebral
cortex region of
the coronary
relates to motor
activity that
facilitates the
voluntary
movements. In
the basal
ganglia
(thalamus,
putamen, caudate
and pale globe)
are arranged our
automatic
movements, which
allow us to
perform
breathing,
swallowing,
chewing and
walking among
others. And
finally, the
diencephalon
brings together
a group of cells
that play
important role
in controlling
our metabolic
functions,
closely linked
to our survival.
In the
hypothalamus,
which makes up
an important
part of the
diencephalon,
are produced
dozens of
substances that
control the
activity of our
glands,
functioning as
stimulating the
production of
hormones in the
pituitary,
thyroid,
adrenal, ovaries
and testes,
among other
glands.
André Luiz
teaches that at
the crown chakra
are located
energies that
hold in balance
the activity of
the trillions of
cells that
conform to our
mental control,
maintaining the
form and
function of our
physical body.
(Continued on
the next
edition.)
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