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Almir Del
Prette |
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Lucy is
Eve?Creationists
issues and
Evolutionism |
Recently the
Brazilian
cinemas
exhibited a
science fiction
movie,
Lucy.
This movie
speculates about
the human
ability to
utilize the full
potential of its
brain. In the
film, Lucy,
played by
Scarlett
Johansson, with
an overactive
brain, makes a
return trip to
the beginnings
of life on
Earth. The high
point of this
"trip" occurs
when modern Lucy
finds the Lucy
of the past, in
a location
nearby the place
where she
probably died,
and became the
best-preserved
ancient fossil
that we have
news (1).
The date of this
fossil suggests
the period of
3.2 million
years, having
been discovered
in the desert of
Afar (Ethiopia).
After
identifying its
sex, the
researchers
responsible for
the discovery
gave it the name
of Lucy, named
after the
well-known song
by
Lennon/McCartney:
Lucy in the
Sky with
Diamonds.
Creationism
considered the
age of Eve in
approximately
six thousand
years, Adam
would be a few
hours older even
though Lucy is
far from being
the mother of
mankind. As
shown in the
Book of Spirits
(2)
and Genesis
(3)
and also
informed by the
book Biology
(4),
Mankind is much,
much older than
we, Bible
readers,
suppose,
considering the
History of
Creation.
What is the
current position
of creationism?
How does
creationism and
evolutionism
debate this
matter?
And what is
Spiritism's
position in this
regard?
Creationism is a
religious
doctrine that
states that man
was created
done, directly
by a divine
action. This
statement is
maintained from
ancient Judaism,
and Christianity
inherited this
dogma, which
clearly opposes
the notion that
human life would
stem from a
process of
natural
selection.
The "intelligent
design"
Darwin assumed
that natural
selection has a
long history
(Dawkins),
presumably
initiated from
the
agglutination of
some carbon
molecules,
moving in a
broth favorable
to the emergence
of the first
living beings.
To deny that
something like
this has
happened is to
deny that these
events are
millions of
years old. It
causes a
black out on
reasoning and,
unlike the
fiction film
about the
acceleration of
the use of the
resources of the
brain it
suggests,
instead, its
underperformance.
However,
creationists
have not given
up defending
that their
doctrine of the
creation of man
directly by God
should be taught
in school. There
was a precedent,
which occurred
in 1925 in the
state of
Tennessee that
promulgated a
law forbidding
the teaching of
evolution in
public schools.
In a small town
called Dayton, a
teacher was
sentenced by
quoting
evolutionary
theory in the
classroom. This
trial lasted
eleven days and
it had a big
impact and
became known as
the "monkey
trial". Later,
American
creationists
proposed a
supposedly
scientific
version as
opposed to the
theory of
Darwin's natural
selection,
seeking its
acceptance in
the school
curriculum.
The project was
born from
attempts to the
Supreme Court,
by some
religious
Americans. They
proposed that
schools taught
creationism
alongside with
the evolutionary
theory. Since
all petitions
were
unsuccessful,
the effort has
focused on
demonstrating
that there is a
scientific
creationist
theory,
demonstrated in
the book Of
Pandas and
People (see
Wikipedia). This
book (5)
tried to
replace all
terms as
"creation" or
"creationism"
with the words
"intelligent
design".
Creationists
start from a
premise
supported by
science itself
and also used in
the Spiritist
doctrine,
especially in
The Spirits'
Book, that
"there is no
effect without a
cause." This
statement leads
to another, that
every
intelligent
effect would
have an
intelligent
cause. If such
arguments are
logic and
capable of
sustaining
scientific based
corollaries,
then what is the
misconception of
creationists?
Would Spiritism
incur in the
same error? Such
issues will be
discussed
below.
The natural
selection of
Darwin
The central idea
of "intelligent
design" is to
identify any
phenomenon that
cannot be well
explained by
science, which
always seeks to
explain natural
phenomena in
terms of the
relation between
"natural
forces". This
possibility
relates these
phenomena to
other forces not
considered in
the research.
Therefore, the
"intelligent
design" is used
as an
alternative to
natural
explanations for
the origin and
diversity of
life. Those who
defend the
existence of an
intelligent
design seek
to identify
signs of
intelligence
that relate to
the notion of a
designer. The
great complexity
of living
systems would
not be totally
"unveiled" by
materialistic
science,
requiring thus
another science.
Scientists and
American judges
who stand
opposed to the
notion of
"intelligent
design" remember
that, since its
formulation,
approximately 20
years ago, that
"science" has
not published
any
peer-reviewed
studies in
scientific
journals.
The search for
an intelligent
cause to explain
Nature's
intelligent
phenomena could
bring a new
dimension to
this battle
between
evolutionism and
creationism;
however,
creationism
would have to
abandon the
notion, which is
its base: the
concept of the
biblical God.
Spiritism also
starts from the
premise that
every
intelligent
effect must
necessarily
derive from an
intelligent
cause. However,
the Spiritist
argument about
God's existence
remains within
philosophy and
has no
intention,
regarding this
specific matter,
of doing
science.
Moreover,
Spiritism
accepts
Darwinian
natural
selection and
understands it
as one of the
attributes of
creation, which
far from
disparaging God,
only magnifies
Him. (See The
Path of Light
(6),
Emmanuel.)
Life and
Universe, are
they products of
chance?
The spiritual
doctrine does
not approach the
religious
anthropomorphism;
quite the
contrary, it
rejects it. This
can be inferred
by the way the
organization
given to The
Book of Spirits,
where Kardec
selects as the
first question
of his work,
What is God? By
avoiding the use
of "who", Kardec
wisely avoids
the pitfalls of
the
anthropomorphic
notion of a God
created in our
image and
likeness.
Spiritism also
does not accept
the scientific
argument that
life and the
Universe would
be products of
chance. In the
Spiritist
vision, life and
the Universe are
the result of
the action of
God, who is
infinite and has
as attribute the
incessant
creation, but
does not act by
trial and error,
as it occurs
with the
biblical
Yahweh.
The search for
the
intelligent
design seems
to reproduce
actions that can
become
repetitive
between deists
and theists. The
biblical God,
with such
contradictory
characteristics
between good and
evil, seems to
"push" people
into a
materialistic
position. Even
if the creation
story is
interpreted in
its metaphorical
sense where each
day represents
hundreds of
thousands of
periods, there
are almost
invariably
contradictions
between what is
metaphysical in
the text, and
what is a mere
description of
the social
organization of
the people of
Israel. On the
other hand, the
materialist
scientists seem
overly concerned
to demonstrate
that God is not
present in
creation and,
with some
exaggeration,
make constant
professions of
faith by
displaying a
kind of
fundamentalism
"believers of
disbelief".
It seems
evident,
therefore, that
unlike Lucy,
heroine of the
movie with the
same name,
believers and
unbelievers, all
of us, have not
yet used more
than ten percent
of our brain
capacity. And as
God must have
other plans for
humanity, beyond
the quarrel over
whether He
exists or not, I
think that one
day not too far
away we will
make better use
of the resources
of our brain.
References:
(1) Lucy is the
only human
fossil with 40%
of original
reconstruction,
the most
complete
found so far. As
for longevity,
shortly after
another fossil
appeared with
the age of 4.4
million years
(2) Dawkins, R
(2009). The
big story of
evolution.
Sao Paulo:
Companhia das
Letras.
(3) Kardec, A.
(S.D.) The
Book of Spirits.
Sao Paulo:
Publisher
Bookstore Allan
Kardec (LAKE).
(4) Kardec, The
(S.D.). The
Genesis, the
miracles and
predictions
according to
Spiritism.
Sao Paulo:
Editora
Bookstore Allan
Kardec (LAKE).
(5) Davis, P.
and Kenyon, D.
(1980) Of
Pandas and
People: the
central question
of biological
origins.
Foundation of
Thought and
Ethics
(FTE).
Richardson
(Texas).
(6) Emmanuel /
Xavier, F. C.
(1939). The
path of light.
Brasília (DF).
FEB.
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