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Adilton Pugliese |
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The
revelation
of
God
"There
is a
God,
supreme
intelligence,
first
cause
of
all
things
"-
Allan
Kardec
[1]
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At
the
earliest
cultural
horizon
of
Humanity,
primitive
people
identified
the
manifestation
of
God
in
the
phenomena
of
the
weather,
on
the
strength
of
storms,
the
eruption
of
volcanoes,
the
giant
trees
and
huge
granite.
On
starry
nights
He
was
imagined
and
worshiped
in
the
size
of
bright
spots
in
outer
space,
which,
during
the
day,
agglomerate
in a
star
of
immense
magnitude,
illuminating
the
Earth
and
space,
and
during
special
nights,
are
expressed
in
lunar
form
with
its
silvery
light.
Moving
forward
in
time,
the
rudimentary
men
erected
totems
and
temples.
They
offered
sacrifices
and
homage
to
the
One
that
no
one
sees,
but
what
is
called
Tupa,
or
Mars,
or
Apollo,
or
Allah,
or
Jehovah,
Elohim
and
Adonai,
featuring
Him
with
the
various
expressions
of
primitive
polytheism
or
monotheism.
The
writer
Eliseu
F.
da
Mota
Junior,
in
the
book
of
his
own
What
is
God?,
declares
that
"If
we
cast
a
glance
through
the
anthropological
history
we
see
the
idea
of
God
present
in
human
thought
since
the
tribes
of
remote
antiquity,
where
it
begins
through
strange
and
rudimentary
forms
of
externalization
of
worship,
as
the
fear
of
thunder,
the
sun
and
the
moon
passes
the
worship
of
stone
idols
(litholatry),
vegetables
(fitolatria),
animals
(zoolatry)
and
man
(anthropomorphism),
to
reach
the
modernity
proliferating
in
the
most
diverse
religions,
sects
and
beliefs".[2]
In
ancient
Egypt,
colossal
statues
were
built
by
slaves
to
represent
Him
in
the
context
of
the
Egyptian
theology,
and
the
Pharaoh
himself
thought
he
was
a
god
on
Earth.
God
is
love,
says
John
the
Evangelist
In
this
cultural
phase,
Moses
comes
and
sets
it
on
the
substance
of
Monotheism,
presenting
Him,
however,
as a
God
who
is
offended
and
punishes.
Centuries
go
by
and,
after
the
Roman
Empire
expresses
Him
in
the
war
gods,
and
the
household
gods,
Jesus
arises
in
this
scenario
and
presents
Him
as
God,
the
Father,
claiming
to
be
One
with
Him
and
in
His
name
starts
opening
the
paths
that
lead
all
Humanity
to
rediscover
Him
and
to
reconnect
with
Him.
The
pagan
gods,
yet
proliferated,
especially
in
Greece,
where
the
Apostle
Paul,
awaken
to
the
spiritual
realities
after
his
moving
encounter
with
Jesus
in
the
desert
sands,
in
Damascus,
speaks
on
Mars
Hill
to
the
Athenians
about
God,
the
Unknown.
Later,
John the
Evangelist
will
define
Him in
Ephesus
at the
end of
the
first
century:
GOD
IS LOVE!
(1 John
4: 8).
In the
Middle
Ages,
due to
the
mistakes
of the
dominant
religious
power,
man was
choked
and,
therefore,
did not
search
for Him
so much,
and He
was
worshiped
only by
those
who were
announced
as
initiates
or
the
chosen
ones.
When
this
this
Historical
period
passed,
and with
the rise
of
Science,
philosophers
and
minds
with a
reductionist
view of
man,
spread,
once
again,
His
death,
like the
German
thinker
Friedrich
Nietzsche
(1844-1900),
with the
allegory
of
"Superman"
declaring
in
Paris:
“God
died”!
Thus,
inducing
the
mistake
that He
is not
needed
in human
life.
[3]
To
believe
in God,
just
look at
the
works of
Creation
In
scientific
academies,
the
goddess
reason
is
elected
as the
sovereign
of life,
offering
heir
axioms
and
postulates
to
explain
and
guide
human
destiny.
In
modern
days,
defending
this
atheist
side of
Science,
is the
physicist
Victor
Stenger,
from the
University
of
Hawaii,
which
provides
examples
"of how
the
Universe
simply
does not
need
God",
emphasizing
that
Science
can
prove
that God
does not
exist.
[4]
Jesus
centuries
before,
predicting
these
materialistic
attitudes
and
expressions
of
naysayers
about
the
existence
of the
Creator,
promises
the
coming
of the
Comforter,
which
would
present
the
Divinity
with His
true
attributes
and His
guiding
action
in human
thought
through
the
Providence
and
Divine
Mercy.
Thus, on
April
18,
1857,
Allan
Kardec,
the
Encoder
of
Spiritism
offers
to
Humanity
the
fundamental
work of
spiritual
philosophy,
The
Book of
Spirits.
And he
begins
his
comments
with the
question:
What
is God?
And he
receives
the
following
answer:
He “is
the
supreme
intelligence,
primary
cause of
all
things."
The
Encoder
then
questions:
“Where
can we
find
proof of
God's
existence?”
And the
Spirits,
on those
so
important
days of
the
coming
of the
Comforter,
answer:
"In
an axiom
that you
apply in
your
sciences.
There is
no
effect
without
a cause.
Seek the
cause of
everything
that is
not the
work of
man and
your
reason
will
answer”.
And the
dedicated
instrument
of the
Encoding
Spirits
concludes
on a
personal
note:
"To
believe
in God,
simply
look at
the
works of
Creation.
The
Universe
exists,
and
therefore,
it has a
cause.
To doubt
the
existence
of God
is to
deny
that
every
effect
has a
cause
and
accept
that
nothing
can do
something".[5]
God, the
origin
of
everything
What is
the
origin
of man?
What is
the
origin
of the
Earth
and the
Universe?
These
inquiries
have
been
made at
all
times,
not only
by the
ancient
philosophers,
such as
the
pre-Socratic
Democritus
(460-370
BC); by
religious
as the
French
Jesuit
Teilhard
de
Chardin
(1880-1955)
and
modern
scientists,
highlighting
the
German
Albert
Einstein
(1879-1955),
the
English
Stephen
Hawking
(1942-),
among
others.
Before,
we see
the
efforts
of
enlightened
men by
scientific
interest
pointing
their
instruments,
although
rudimentary,
to
Heaven,
like
Johannes
Kepler
(1571-1630),
German
astronomer,
and
Claudius
Ptolemy
(90-168),
Greek
astronomer
and
mathematician
of the
second
century
AD,
author
of
Geocentrism
theory,
trying
to find
in the
mysteries
of
Infinity,
an
answer
to the
origin
of
things.
Sir
Isaac
Newton
(1842-1727),
English
physicist
and
mathematician,
considered
the
father
of
classical
Physics,
once
built a
miniature
replica
of the
Solar
System,
and with
it
virtually
convinced
an
atheist
colleague
of the
inadequacy
of the
hypothesis
of a by
chance
creator.
Where
did man
come
from?
Charles
Darwin
(1809-1882),
British
naturalist
and
biologist,
for five
years of
his
life,
traveling
aboard
the ship
HMS
Beagle,
dedicated
his life
to look
in the
past of
living
beings
that
inhabited
the
Earth, a
solution
for the
existence,
mutation
and
permanence
of
species,
disseminating
the
results
of its
famous
research
in 1859,
and this
set of
his
texts,
he
called
it On
the
Origin
of
Species
by Means
of
Natural
Selection.[6]
The
attributes
of the
Deity
according
to
Kardec
However,
before,
in 1857,
a French
teacher,
Hippolyte
Leon
Denizard
Rivail
(1804-1869),
after
contacting
with the
inhabitants
of the
world of
Spirits
- a
unique
mental
journey
to
other
dimensions
-
and with
them
holding
discussions
through
the
mechanism
of
mediumship,
he
received
instructions
and
teachings
about
the
origin,
nature
and
destiny
of man
on Earth
and in
Universal
Space.
Being an
expert
in the
formulation
and
structuring
of
thought,
in a
didactic
way, he
put
together
the
teachings
he
received
into a
basic
work of
Spiritism,
The
Book of
Spirits,
where he
shows
that all
that
exists
is the
work of
a
"supreme
intelligence,
the
primary
cause of
all
things."
Obtaining
confirmation
of the
Spirits
about
the
highest
degree
of
perfection
of God,
Allan
Kardec
defines
the
attributes
of the
Deity,
emphasizing
that God
is
eternal,
infinite,
immutable,
immaterial,
unique,
omnipotent,
supremely
just and
good,
recalling
in his
studies
the
unforgettable
lessons
of Jesus
about
the
Father
of all
things,
spoken
eighteen
centuries
before.
Going
deep
into
these
teachings,
the
Immortals,
who
dictated
the
Coding,
highlight
the
importance
of the
Reincarnation
Law, as
a law of
the
inhabited
worlds,
and that
the
Spirits
are
God's
work,
making
them, in
origin,
simple
and
ignorant,
that is,
without
knowing
it,
subjecting
them to
the Law
of
Progress,[7]
where we
find the
foundations
of the
human
race and
origin
of their
long
history
on
Earth,
experiencing
two
developments:
biological
and
spiritual.
Where is
God?
While
science
and
religion
still
seek
answers
to
the
riddles
of
Humanity,
involving
the
alpha
moment
of man
and
the
mysteries
of fate
and
death,
Spiritism
offers
its
postulates,
in an
exuberant
and
educational
way,
explaining
that
the
whole
principle
is in
God,
in His
wisdom
and
in
His
purposes.
A poet,
however,
"will
say
with
the
safety
of those
who
state
because
they are
sure:
I see
God
in the
child's
laughter
in
Heaven,
at sea,
in the
light
of
Nature."
So says
the
Spiritist
poet,
born in
Sergipe,
Jose
Soares
Cardoso
(1927-1991)
in his
book
Where
is God?
Concluding:
"I see
God,
at long
last,
everywhere.
Everything
speaks
of His
powers,
I Find
God in
art
expression,
In the
love
of man,
I also
feel
God!
But
where I
feel
God with
more
beauty,
At His
highest
vibration,
It is
not
in
Nature’s
heart,
It is
within
my
own
heart”.[8]
[1] . KARDEC, Allan. Posthumous Works, 1st ed. FEB, translation of Evandro Bezerra Noleto, p.49.
[2] . JUNIOR, Eliseu F. da Mota. What is God? 1st. ed. OCLARIM, p.139.
[3] . NIETZSCHE, Friedrich. Thus Spoke Zarathustra, 3rd. ed. Publisher: Escala, p.22.
[4] . Revista Superinteressante, ed. 316, March, 2013, p.46.
[5] . KARDEC, Allan. The Book of Spirits, FEB, historical edition, translation of Guillon Ribeiro, Questions 1 and 4.
[6] . Vide SOUZA, Hebe Laghi de. Darwin and Kardec A Possible Dialogue, 2.ed. Publisher Allan Kardec.
[7] . IBID. Questions 76,77 and 115.
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