We can
understand that
work, in all its
forms, is a
perpetual
necessity of the
Spirit, be it
for the complete
development of
all its
capacities as it
strives for
perfection be it
to do its part
in the work of
the Creator.
How do you
reconcile the
imperfections of
human labour
laws and the
wisdom of God on
His approach to
work?
Human laws exist
because we have
not as yet
learned to love.
When we practice
the law of love
in all its
essence, wishing
for other people
what we wish for
us, we will
realize how
disposable human
laws are. When
we guide our
human
relationships by
the ethics of
Christ the
imperfection of
human laws will
cease to be an
obstacle.
What aspects of
human laws in
the area of
industrial
relations has
progressed the
most if you look
it from the
perspective of
achieving the
goals set by
Divine
Providence?
Throughout the
years, I believe
the biggest
progress
achieved in
human labour
laws are: 1) the
introduction of
more protection
for workers in
relation to the
length of the
work day and the
health and
safety,
preventing the
premature
degradation of
human beings
from a physical
and
psychological
perspective; 2)
the ban on any
type of
discrimination
based on gender,
age, race,
religion or
marital status,
in the true
spirit of
fraternity; 3)
the recent
introduction in
Brazil of
legislation
safeguarding the
rights of
domestic
workers, which
many see as a
second
development in
the abolition of
slavery in the
country [which
took place in
1888].
What do we still
need in order to
improve human
labour laws and
get them more in
tune with Divine
Laws?
In the same way
pain can be a
warning to
remind us to go
back to the
right path set
up by Divine
Laws, I believe
that human
legislation
still lacks the
proper
mechanisms to
persuade people
to abide by
their legal
obligations.
There is a
robust body of
legislation and
rights, but the
efforts made by
governments to
implement them
are still
inefficient. In
such a
situation, many
people try to
ignore the
fundamental
rights of
workers,
increasing
tension and
conflicts.
Unfortunately,
greed and the
incapacity to
put yourself in
the position of
the other side
are still
common.
Employers on one
side disregard
basic
obligations in
order to get a
bigger profit,
while workers
see in the legal
cases an
opportunity to
make money.
Neither side is
able to see the
real goal of
Justice. All
they see is a
way of making
money.
As a labour
judge, how do
you try to guide
your actions
taking into
account the
imperfection of
human laws, the
interests of
employers and
employees and
the rectitude
demanded by your
profession?
Even though
human laws are
not perfect,
they have
progressed a
great deal and
they offer us
the right tools
to make the
right ruling.
The sensitivity
of the judge is
key in order to
get to a fair
solution. The
biggest problem
for the judge is
to identify his
or her own
flaws. Why do
certain
approaches or
behavior from
one side or the
other annoy us
more than
others? When the
judge manages to
identify his or
her flaws, he
finds it easier
to guide the
sides towards a
solution or to
make the right
judgment.
Is there
anything you
would like to
highlight from
your experience
as a judge
taking into
account your
knowledge of
Spiritism?
Perhaps not a
particular
event, but
knowing thanks
to Spiritism
that Divine
Justice will
always be
present, even
when I make
mistakes in my
analysis or my
judgment. Even
though I strive
to have an
impartial
approach to
every case, I
understand that
I am not a
justice-maker
but one of its
many agents.
What would you
say about paid
work based on
your knowledge
of Spiritism?
Paid work is
necessary. As
explained on
question 674 of
The Spirits’
Book,
“civilization
forces men to
work more,
because it
increases its
needs and
pleasures”. I
believe that the
biggest
challenge we
have is to
identify what
the real
necessities are
and the real
aptitudes of
each one of us.
Questions 926
and 928 of the
same book offer
a good
perspective on
that.
What about
volunteer work?
It meets the
goals of our
incarnation, as
explained in
question 132 of
The Spirits’
Book. It
provides at the
same time
physical,
intellectual and
spiritual
development for
those who do the
work and it
contributes
towards the work
of the Creator.
Is there
anything else
you would like
to add?
I remember a
video of Chico
Xavier played by
our friend Orson
Peter Carrara in
one of his talks
in which he
talks about the
limits of work.
The tireless
brother
dedicated his
incarnation to
serve Souls and
Spirits up to
the limits of
his strength.
May we
understand work
as a tool for
moral
development, not
as a means of
accumulating
material wealth
nor as
punishment, as
many interpret
the Bible
allegory.