Carlos Eduardo
Noronha Luz:
“Transcommunication,
nearly
completed, still
needs the
presence of the
medium"
Mineiro from
Itajubá and
living in Bauru
(SP) since 1971,
ex-professor of
Telephony at
Faculdade de
Engenharia e
Tecnologia of
UNESP at Campus
de Bauru e
retired employee
of CESP, our
interviewed this
week is Carlos
Eduardo Noronha
Luz (picture),
confrere who has
been studying
the scientific
side of
Spiritism for
years.
Technical
consultant of
the Brazilian
Institute of
Psychobiophysics
(IBPP) and
Transcommunication
researcher
worked and lived
for many years
with the
|
 |
confrere Hernani
Guimarães
Andrade. Carlos
Luz gently
shares his
living with the
late professor
Hernani and also
his researches
linked to the
area of the
Spiritist
science on this
interview: |
O Consolador –
Mineiro from
Itajubá, when
did you come to
Bauru?
I had lived in
São Paulo e
Jundiaí before,
and in 1971 I
came to Bauru,
where I live
now.
O Consolador –
How did you
become Spiritist?
As we know,
there are two
ways to get to
the Spiritist
Centre. One of
them is, as we
say it, by
love, where
the search of
Spiritist
knowledge gets
us moving
towards this
Doctrine. The
other is, as we
also know, by
the pain.
Just like the
majority of
people, I took
the second
option. I found
Casa à Beira
do Caminho,
which is the
Centro Espírita
Amor e Caridade
(CEAC), in Bauru,
the reception
that
strengthened and
settled my
belief that we
are immortal
Spirits
embodied.
O Consolador –
You were friends
with the
Professor
Hernani
Guimarães
Andrade, great
researcher of
reincarnation.
Tell us how this
friendship
evolved.
Any quaint fact
that happened
between you?
I knew Dr.
Hernani
Guimarães
Andrade before
he moved with
the Brazilian
Institute of
Psychobiophysics
(IBPP) to Bauru,
as well as the
Professor Suzuko
who, according
to himself, was
more than an
assistant, in
his vast work in
favour of the
Spiritist
science. I
believe that we
can call Master
people who
incorporate into
their
pedagogical
activities,
besides the
spread of
rhetorical
knowledge, their
practice showed
by his attitudes
before the
everyday facts
of life. This
was Professor
HGA, as we
called when, in
written
language, we
used to refer to
him. Answering
your question
about a quaint
fact involving
HGA, I tell you
there was
plenty. In the
purest Eastern
relation
master-pupil, I
learned from HGA
an important
lesson. I say so
because I’m not
like the other
developed beings
of Creation who
dominate the art
of the harmonic
living with the
inanimate
things, for
example to open
graciously a
prosaic wood
box. This
happened at IBPP,
which there were
two rooms taken
by facilities
where there was
on the door a
sign that read
Psilab,
it means, a
space for
experimentation
with
Biomagnetics, as
well as bacteria
studies such as
"Salmonella
Typhimurium".
In this room
once arrived a
huge autoclave
that was
delivered by the
transporter,
which I don’t
know how they
made it through
the door, which
was 80cm wide,
the same
measurement of
the package.
Tweaking here
and there, the
hinges relaxed
in a phenomenon
that could be
called as
paranormal. With
this autoclave
still in package
and inside
Psilab, I turned
up to help the
master HGA in
his work of
extracting the
latter, which he
had bought with
his own
resources, from
his wooden
sarcophagus. It
was a fight like
David against
Goliath, in
which my
character should
have been David
fighting against
the giant
warrior of wood
that happened to
be the box, to
make it let go
of its “shelf”
the lab
apparatus. But
what happened
was that,
twisting and
turning, I was
already thinking
of going home
and grab a
hammer.
Meanwhile, HGA
observed that I
was more Goliath
than David and,
grabbing a small
screwdriver, and
graciously, out
came the device.
Transcommunication
is the
communication
with Spirits
through
electronic
devices,
but the medium
is still
required
O Consolador –
How was the
Institute when
professor
Hernani passed
away?
Does the work
continue?
The institute,
now at Santo
Amaro, in São
Paulo, keeps its
activities
mainly by the
hands of the
Professor Suzuko
Hashizume.
According to our
dear Master
Hernani she was,
in his own
words, more than
an assistant.
The Professor
Suzuko answers
requests from
abroad about the
researches done
by Professor
Hernani, as well
as keep working
on the projects
started by the
Master. This
work includes
making a book
out of his
texts, in which
many were
actually
articles.
O Consolador –
Is there any
book or work by
Professor
Hernani
unpublished?
Working in
tandem with
Editora Didier,
from Votuporanga
(SP), we have
also published
the original
works that were
sold out, such
as “A Teoria
Corpuscular do
Espírito”,
in which talks
about his
theoretical
work. Our next
release at IBPP,
published by
Didier, is the
second book that
gives the basis
for acceptance
or refusal of
the theory by
evidence of
experimental
facts. This book
is going to be
titled “Novos
Rumos da
Experimentação
Espirítica”
and it will also
be updated,
bringing in
details the
experiments made
with bacteria
when IBPP was
based in Bauru.
O Consolador –
You are also a
researcher in
the area of
Transcommunication.
How are they
going?
I have been
writing articles
to magazines
about it.
Transcommunication
is the
communication
with Spirits
using electronic
devices. But it
always requires
a medium,
especially one
of physical
effects, for it
to happen.
O Consolador –
What can
Transcommunication
offer to
Spiritism?
The item 934
from The
Spirits’ Book,
asked by Kardec
to the Spiritual
Mentors about
the death of
people we love,
answers this
question:
934. Is not the
loss of those
who are dear to
us a legitimate
source of
sorrow, seeing
that this loss
is both
irreparable and
independent of
our action?
“This cause of
sorrow, which
acts alike upon
rich and poor,
is the common
law of humanity,
for it is either
a trial or an
expiation; but
you have the
consolation of
holding
communication
with your
friends through
the means
already
possessed by
you, while
awaiting other
means that will
be more direct,
and more
accessible to
your senses.”
This final part
of the answer
can be
understood as a
forecast, made
by the Spirits
who took part in
the Compilation,
foreseeing the
evolution of
mediumship for
it to be made
through “other
means that will
be more direct”,
it means,
Transcommunication.
The italics were
done by the
original in
French.
O Consolador –
Have you, who
teaches in the
are of Spiritist
science, seen
the increase of
people who are
interested in
the scientific
part of
Spiritism?
Yes, because
this is the
differential
from Spiritism
in relation to
others
“operators of
interchange with
the other side”
that we call
religion. While
many of those
“other
religions” are
in the field of
the blind faith
and even praise
the preachers
who abstain from
rationality and
embrace
incompatible
dogmas even with
the basics of
rationality,
Spiritism
glorifies the
most important
acquisitions of
the earthly
creature that is
the rational
thinking and the
progress in
morality taught
by Jesus.
Christianity and
the Christian
moral
were weakened in
the social
environment,
for containing
confuse
information
O Consolador –
What books would
you suggest for
those who want
to delve into
the scientific
side of
Spiritism?
André Luiz who
is an updater of
the Compilation
to our days,
followed by
Hernani
Guimarães
Andrade, who is
based on the
Compilation by
Kardec and also
André Luiz,
having a more
in-depth study.
O Consolador –
What are your
favourite books?
What are your
favourite
authors?
My favourite
books, besides
the Coding, are
the ones by
André Luiz,
books written by
Emmanuel and
Joanna de
Ângelis, the
works of Hernani
Guimarães
Andrade, Richard
Simonetti,
Yvonne Pereira
and Alkindar de
Oliveira.
O Consolador –
Kardec, in
Late Works,
talks about the
importance of
spreading
Spiritism. In
your opinion,
how can
Spiritists help
in this
spreading,
taking the
Doctrine beyond
the walls of a
Spiritist
Centre?
The historical
trajectory of
Christianity,
even because it
is an older
institution,
incorporated
noises to the
information that
came from the
“Spiritual
Managers”,
stating strange
paradigms and
many times
contrary to the
Gospel of Jesus.
Because of this,
secular
institutions can
find a way
through easier
to our Doctrine.
Many companies,
looking for
profit, have
found out that a
fraternity
environment is
indeed a
profitable
environment,
considering that
people, living a
social
relationship of
support and
cooperation,
learn that the
teamwork to
overcome
problems, by
synergy, is much
better than the
individual
effort. From
this point to
understand that
we are immortal
Spirits and that
the body or any
other artifact
is a vehicle to
our development.
This way is made
the spreading of
a new economy
based on the
Spirit, in which
profit will come
as a
consequence.
O Consolador –
Many times we
are taken aback
by depressing
news, such as
the shocking
death of the
girl Isabella.
How can
Spiritism
contribute so
that our society
lives in a
culture of peace
and respect?
We noticed that
Christianity,
therefore, the
Christian moral
was weakened in
the social
environment for
containing
confusing
information. In
Spiritism we
learn that
before people
become
Spiritists they
should become
Spiritualists.
Being
spiritualist
brings as a
consequence,
like we said,
the knowledge
that our
spiritual part,
which is
perennial, has
more value than
the physical
part, which is
our body. This
way, Spiritism
and Christianity
together bring
back the
original
principles, this
time with
rational points.
Thus,
paraphrasing
Jesus, we can
say that through
the progressive
knowledge of the
Truth, which is
going to free
us, we will
transform
society with
love, and at
last, peace.
O Consolador –
Your final words.
I thank this
opportunity to
answer the
questions that,
as they were
asked, allow
reflections
about Spiritism
and
Christianity,
remembering that
the Mankind, as
the fishermen
from Galilee,
throws their net
in search of
food. They fish
many times
sardines in the
value of the
competitive
economy
forgetting that
under their feet
there is the
giant fish of
Christianity,
that having as
law cooperation
among the
nations, people
and companies,
is enough food
for the body and
the Spirit. They
can live with
this food lively
clarifying their
understanding,
escaping from
the competition. |