Vanessa Santos:
“Spiritism is
for me a
philosophy of
life”
Mineira from
Belo Horizonte,
Vanessa Santos
talks about
the Spiritist
movement in New
Zealand and says
that
she thinks about
various current
affairs, such
as abortion,
euthanasia and
violence
Our journal
has arrived
to Oceania
and brings
its readers
an interview
with the
confrere
Vanessa
Santos.
Living in
Auckland,
New
Zealand’s
largest
city, she
talks about
the obtained
progress by
the Spiritist
movement in
that
country.
Active
worker,
since the
creation of
Allan Kardec
Spiritist
Group of New
Zealand, 3
years ago,
Vanessa
shows her
point of
view about
questions
that need
reflection
and says,
sure of the
importance
that the
Spiritist
Doctrine has
in her life:
“For me,
Spiritism is
a tool for
my growth,
it is a
philosophy
of life. I
have adopted
it into my
life,
because it
shows me the
world with
more
accurate
eyes... Sure
that, just
like the
rest of us,
I have a lot
to walk and
learn, but
at least I
am aware of
that”.
O Consolador:
Vanessa,
where were
|
you born?
In Belo
Horizonte,
Minas Gerais
(Brazil). |
O Consolador:
How did you end
up in Auckland
(New Zealand)?
I moved to New
Zealand 4 years
ago to improve
my English and
met my husband
in my first
month. I am
still here...
O Consolador:
What is your
educational
background?
I have a degree
in Social
Communication –
Journalism in
1998.
O Consolador:
When did you
have your first
contact with
Spiritism?
I had a boss in
1995, in the
company where I
worked; he was
Spiritist and
lent me some
books. After he
helped me to
find a Spiritist
Centre near my
house. I started
attending
Casas André Luiz
in the North of
São Paulo, where
I studied the
Doctrine for six
years before I
moved here.
O Consolador:
Did anything
special happen
for you to have
this contact?
No, not actually...
I have always
been interested
in religion and
spirituality,
though I was
raised in the
Catholic church.
O Consolador:
Before your
adherence to
Spiritism, how
did your family
react to it?
My mom wanted to
know what it was
all about, but
she took it
well. Nowadays
my whole family
attends the Home
Gospel and I
don’t even live
in Brazil
anymore.
O Consolador:
From the
three aspects of
Spiritism –
scientific,
philosophical
and religious –,
which one is
more appealing
to you?
I am attracted
to all of them,
but the
scientific one I
still need to
study more,
because I still
have some
doubts. The
philosophical
one needs to be
practiced daily,
so it is part of
the challenge
and personal
growth. The
religious side
makes me
comfortable,
especially with
the fact of this
certainty of
life after
death.
O Consolador:
What are your
favourite
Spiritist
authors?
I like André
Luiz, Emmanuel
and Joanna de
Ângelis.
O Consolador:
What are the
most important
books for those
who are starting
off in
Spiritism?
I believe Allan
Kardec’s, André
Luiz’s, Joanna
de Ângelis’ and
Emmanuel’s books
offer necessary
information for
a more in-depth
study. It is
hard to pick
one, but
starting with
The Spirits’
Book and the
Gospel the main
questions will
be answered.
O Consolador: If
you went to a
distant place,
away from
Spiritist
activities,
which books
would you take?
Certainly, Allan
Kardec’s and
André Luiz’s.
O Consolador: Do
you consider
Spiritism to be
a religion?
Yeah, but we
don’t have rites
nor do we have
formalities.
Religion is
connected to the
human moral and
personal growth,
which is the
most important
thing for the
Spiritist.
O Consolador:
Have you read
the book by J.
B. Roustaing?
I haven’t had
the opportunity
to read it, but
I’ve heard that
Roustaing
opposes to many
of Kardec’s
explanations,
mainly about the
life of Christ
and because of
that there is
the possibility
of his book
being taken off
FEB’s
recommended book
list.
O Consolador:
Have you kept in
touch with the
Spiritist
movement in
Brazil?
No, since I have
been living out
of the country
for four years.
O Consolador:
When and how did
the Spiritist
movement start
in New Zealand?
We have had this
group for three
years and we
started with the
Home Gospel at a
friend’s house
that was living
here. The roots
settled down and
we already had
two visits of
Divaldo Pereira
Franco. We are
yet to find our
own place; we
have rented a
room, two hours
a week, in a
community
centre. One of
the
collaborators
takes care of
the books in the
library. We have
over 100
different books
in Portuguese
and English,
most of them
being donated.
She takes
different titles
every week, so
people have
access to the
books and borrow
those they like.
In March we
started our
Book Club,
bi-monthly
meetings, held
in a round
table, and our
first theme was
“Nosso Lar”
(Our Home), by
André Luiz. The
main idea is to
motivate
everyone to the
reading of the
basic works.
These meetings
take place every
last Sunday of
the month, in
one of our
collaborator’s.
Every two
months, we are
going to start a
pilot project –
New Speakers.
We have only one
volunteer up to
now, that is
going to start
this month with
the topic
Suicide.
Besides, we are
to start soon
studies on
mediumship,
because at the
moment we are
still in the
basic study.
We have grown
gradually and
the group is
getting stronger
and stronger,
what makes us
very happy.
Another goal for
this first
semester is to
write our
constitution, as
well as our
registry as a
non-governmental
entity, as the
country
requires.
O Consolador:
What functions
have you already
performed in the
Spiritist
movement?
Pass-giver,
secretary and,
here in New
Zealand, almost
everything. The
country is small
and we have to
get sorted
according to the
situation. Last
year, for
example, the
entire group was
engaged in
organizing
events to pay
the costs for
the second
coming of
Divaldo Franco,
which happened
in September
2007.
O Consolador:
Who is the
director in the
Spiritist Centre
you work?
We haven’t had
an election yet
and we are
working to write
our constitution
and registry to
become a
non-governmental
entity. We are
yet to have
established
positions, but
we are working
on it.
O Consolador:
Are you for,
in the question
of magnetic
passes, the
simple
imposition of
hands or passes
with movement?
I believe that
just the
imposition of
hands is enough,
because how can
we explain that
the pass-giver
also receive the
effect of the
pass when
imposing his
hands on the
others?
O Consolador: At
the Spiritist
Centre where you
work how is the
pass applied?
In New Zealand,
recommended by
Divaldo Franco,
we have the
collective pass
and the
imposition of
hands, no
movements.
O Consolador:
What do you make
of the
discussion about
abortion?
I am personally
against
abortion, basing
myself on it
being against
life. We all
know that
abortion stops
the upcoming
process of a
Spirit to the
material plan
for progress and
remission of
previous faults.
Thus, even in
the cases of
rape, which is
traumatic, I
think that
abortion should
not happen;
because we don’t
know of the
connection
between the
victim and the
rapist.
O Consolador:
Euthanasia has
no support in
the Spiritist
Doctrine. Kardec
and other
authors, such as
Joanna de
Ângelis, have
already talked
about this. Now
we have this
idea of
orthothanasia,
defended even by
Spiritist
doctors.
What is your
opinion?
Either
euthanasia or
orthothanasia
are crimes
against life and
I am against.
The ones, who
suffer, both the
patient and the
relatives
involved, don’t
realize the fact
of killing or
authorizing the
end of somebody
else’s life is
totally
connected to
their own egoism
and denial of
probation. All
of us will have
our sufferings
during life and
it may be
related to a
probation or
expiation of
what we did
previously. If
we acted wrongly
in previous
lives and chose
to reincarnate
with diseases
that will keep
us in a bed for
a good deal of
our lives, this
will be part of
our development
process or the
people’s linked
to us, and we
cannot deny it.
The denial of
this may
aggravate the
next
incarnations and
we might
reincarnate in
physical or
mental state
even worse.
O Consolador:
What do you
think about
criminality and
violence that
seems to be on
the rise all
over the world
and how can we,
Spiritist,
cooperate to
overcome this
situation?
I believe the
basis of
everything is
still education
and family
structure. The
circle has spun
against the
benefit of
families in
general.
Teenagers and
children
employed since
they were young
and the lack of
study happens
naturally, since
the necessity of
having money at
home is more
important. All
of this begets
violence, both
psychological
and physical.
The difference
of classes is
growing bigger.
All of this
begets violence,
since the lack
of opportunities
in the labour
market; the
citizen ends up
as a criminal.
O Consolador:
About the
problems the
earthly society
is facing, which
must be the top
priority of
those who
currently lead
the Spiritist
movement in the
world?
Think globally;
I believe we
need to get over
prejudice. There
are all kinds of
prejudice spread
all over the
world: against
the poor, women,
black, Asian,
North-eastern,
etc. If the
human being
starts to
practice the
Gospel of
Christ, loving
his fellow as
himself, the
differences will
cease... It is a
long journey, we
still have a lot
to evolve, but I
believe this is
the way. |