Is the Holy
Spirit the
Comforter
promised by
Jesus?
The Comforter
promised came so
that the
understanding of
Spiritual things
would not get
stagnated in
time and space,
trapped in the
retouched webs
of the biblical
letters
According
to the
spiritual
entity
Emmanuel,
the Holy
Spirit
is "the
spark of
the
divine
spirit
that
lies at
the
heart of
all
creatures"
("The
Comforter",
question
303).
Herculano
Pires
says
that
"the
Spirit
that the
Bible
refers
to in
numerous
topics
in the
Gospels
and that
receives
the name
of the
Holy
Spirit
is the
Spirit
of God
in his
universal
manifestation"
(Book
"Agony
of the
Religions,
chap.
VII).
Therefore,
each
creature
houses
the
Light
of
God,
"The
Kingdom
of
God"
within
itself
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(Immanent
Divinity).
In
truth,
the Holy
Spirit
is the
presence
of God
in every
one of
us and
everything.
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Catholicism
brought to light
in the seventh
century that the
Holy Spirit
would be the
third element in
the named "Holy
Trinity" and for
that texts were
added to the
scripture aiming
to make
scriptural the
dogmatic
assertion, as it
was first
reported by
Origen, then by
Pastor Leblois
in his book "The
Bible and the
Religious
Initiators of
Humanity," in
which he
reported
having seen in
some libraries
manuscripts
where the dogma
of the Trinity
is only added to
the margin.
Later
the additions
were
interspersed in
the text, where
they still
remain.
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Leblois'
discovery
was
announced
by the
philosopher
Léon
Denis in
his own
book
"Christianity
and
Spiritism,"
in
additional
note 3.
Besides
that
information,
Denis
cites as
an
example
of such
modifications,
verses
7 and 8
of
Chapter
5 of the
1st
Epistle
of John:
"Because
there
are
three
that
bear
witness
(in
heaven:
the
Father,
the Word
and the
Holy
Spirit,
and
these
three
are one;
and
there
are
three
that
bear
witness
on
Earth):
the
spirit,
the
water
and
the
blood,
and
these
three
are
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one."The
text in
parentheses
appears
to have
been
introduced
later
(marginal
glosses),
as
listed
in the
footnote
of the
Jerusalem
Bible, a
Catholic
publication.
Therefore,
the
beloved
disciple
said
nothing
about
the
Trinity. |
It is
important
to
mention
that the
professor
of Greek
and
Latin
Carlos
Torres
Pastorino
in
"Wisdom
of the
Gospel"
teaches
us that
in
Greek,
the
words
"tò
pneuma
tò
hagion"
mean
"The
Spirit,
the
Holy,"
while
"pneuma
hagion"
without
the
definite
article
"tò",
refers
to "a
holy
spirit."
The
indefinite
article
does not
exist in
Greek.
When
there is
no
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definite
article
one
should
read in
English
with the
indefinite
article.
Consequently,
in this
case, it
is right
to say
"a Holy
Spirit"
and not
"the
Holy
Spirit."
In fact,
a "holy
spirit"
is
referring
to a
superior
Spirit,
a good
spirit,
either
embodied
or
disembodied.
When the
biblical
letters
bring in
Greek
the word
"tò
pneuma
tò
hagion"
there is
reference
to the
presence
of God
in every
one of
us and
everything,
the
divine
spark or
emanation
that
enables
us to
eternal
life. |
The identity of
the Holy Spirit
and the Spirit
of Truth is,
according to
Pastorino, a
farce
Paul explains
that He dwells
in us: we are
temples of the
Holy Spirit.
Solomon in the
Old Testament in
the book "The
Wisdom" reports
that the spirit
of God is in
everything, "Thy
immortal spirit
is in all
things" (12:1),
since it is
clearly the
archetype of
immanent
perfection in
all creation.
If this divine
spark in us is
already much
improved, in
case of mistakes
made knowingly,
we will
experience an
urgent need to
atone for the
grave error
committed, which
symbolically is
called
"blasphemy
against the holy
spirit."
According to the
translation
from Greek made
by Pastorino,
the offender is
guilty of the
cycle error and
his sentence
will not be
relieved, i.e.,
it must be
rectified. In
Ephesians, Paul
urges not to
grieve the Holy
Spirit with whom
we were sealed
for the day of
redemption
(4:30).
In fact, in
Jesus the divine
spark, the Holy
Spirit, is fully
fructified, for
He is a pure
spirit par
excellence.
As for being the
"Holy Spirit"
the "Spirit of
Truth" or
"Comforter"
Himself, it
should be noted
that the erudite
professor
Pastorino
categorically
denies this
possibility,
based on the
Gospel of John
14:26, reporting
that the Greek
expression "tò
pneuma tò hagion"
(the Holy
Spirit") appears
only once in the
Gospel of John,
and he said
"even so, in
just a few late
manuscripts,
with a strong
suspicion of
having been
added later ("
Wisdom of the
Gospel " , 5th
vol. Preach with
no Fear).
The text above
is as follows:
"(...) that
Comforter, the
Holy Spirit,
whom the Father
will send in my
name, He shall
teach you all
things and shall
remind you of
everything I
have said.”
The identity of
the Holy Spirit
and the Spirit
of truth or
Comforter is,
therefore,
according
Pastorino, a
farce and said
that in the text
of John there is
not the
expression "Holy
Spirit" or even
less, the words
"a holy spirit."
The presence of
the "Comforter"
has not been
verified in the
day of
Pentecost,
because the
Greek word "tò
pneuma tò hagion"
("Holy Spirit")
is not found in
the Greek texts
of the Acts of
the Apostles,
"while "pneuma
hagion" with no
definite
article,
corresponding to
a "holy spirit"
is found.
Therefore, the
apostles were
not, as it is
written: "filled
with the Holy
Spirit," because
the correct is
"filled with a
holy spirit",
featuring thus a
large
mediumistic
phenomenon,
indicating the
conspicuous
presence of
Jesus in spirit.
What happened at
Pentecost was
the powerful
mediumship of
the Disciples of
Christ
It is important
to note that the
"Comforter"
would come to
teach all things
and to remind us
all that the
Master had said.
What happened at
Pentecost was
the powerful
mediumship of
the Disciples of
Christ, not
finding any
trace of
separate
teaching or
special
doctrine.
Indeed, the
prevailing
confusion in
Christianity of
men, making the
teachings of
Jesus a real
patchwork quilt,
is a sure proof
that the
presence of the
"Comforter" is
still unknown to
the dogmatic
religious.
Completely
ignoring that in
most texts, the
right term is "a
holy spirit"
(Greek "pneuma
hagion" without
the definite
article), the
brothers of the
Protestant
belief insist in
asserting that
Spiritism is not
the "promised
Comforter" and
cite some
biblical texts,
then explained:
Acts 5:32:
"And we are
witnesses of
these things;
and so is a holy
spirit (a
superior
spiritual
entity), whom
God hath given
to them that
obey him."
Acts 8:15:
"When they
arrived, Peter
and John prayed
for the
Samaritans, so
that they
received a holy
spirit."
Acts 8:18:
"Simon saw that
a holy spirit (a
superior
spiritual
entity) was
given through
the laying on of
hands ...”
Acts 10:44-48:
"While Peter yet
spake, a holy
spirit (a
superior
spiritual
entity) fell
upon all them
which heard the
word. And they
of the
circumcision
which believed
were astonished,
as many as came
with Peter,
because that on
the Gentiles
also was poured
out the gift of
a holy spirit (a
superior
spirit).
In fact, they
heard them speak
with tongues,
and magnify God.
Then answered
Peter, Can any
man forbid
water, that
these should not
be baptized,
which have
received the
Holy Spirit
(superior
spiritual
entities) as
well as we?
Then Peter
commanded them
to be baptised
in the name of
Jesus Christ."
Acts 19:2:
"Have ye
received a holy
spirit (a
superior
spiritual
entity) since ye
believed? ?
Mark 1:8,
John the Baptist
said, "I indeed
have baptized
you with water:
but he shall
baptize you with
a holy spirit.”
i.e., making
them tune with
the superior
spirits."
Luke 12:12:
"For a holy
spirit (a
superior
spiritual
entity) shall
teach you in the
same hour what
ye ought to
say."
Spiritism will
become the great
redeemer of
mankind; a
beacon of light
It is very clear
that one of the
basic principles
of
Spiritism,
mediumship, is
highlighted
here. In
Ephesus, Paul
developed the
mediumistic
exchange in the
disciples who
had already been
baptised by John
the Baptist:
"Laying on them
with the hands,
there came upon
them a holy
spirit"
(superior
spiritual
entities)).
The text is
quite
enlightening,
"and they spoke
in tongues (a
phenomenon known
as xenoglossy)
and prophesied"
(Acts 19:1-7).
There was the
embodiment of
spiritual
entities who, in
mediumistic
trance,
discoursed at
some foreign
language unknown
by those men.
That also
happened on the
day of Pentecost
with all the
Disciples of
Christ.
The Promised
Comforter has
come,
therefore, so
that the
understanding of
spiritual things
would not get
stagnated in
time and space,
trapped in webs
of retouched
biblical letters
("the letter
kills"). In
Ezekiel 37:1,
for example, a
valley full of
bones is
described.
Actually, it is
a symbolic
reference to the
people of Israel
dominated,
destroyed and
banished.
Then Ezekiel is
summoned to
educate the
people of their
dignity,
eventually
obtaining their
organization and
uplift, forming
a huge army and
building a new
history ("I
shall put my
spirit upon
you").
After all, Jesus
would still say
many things
about the Father
(John 16:12) and
at the right
time no longer
using parables
(the spirit
testifies), but
openly (John
16:25).
"Christ's
Doctrine is no
longer a
prisoner of
Scripture, but
the echo of
voices from
Heaven" ("The
Gospel
According to
Spiritism",
Introduction,
item I).
The Master
himself said he
would return to
the glory of his
Father,
accompanied by
his angels
(superior
spirits) to
restore all
things. Now
Kardec
says
that "one can
only restore
what has been
undone.”Initially,
the testimony of
Jesus had many
things to teach
but humanity
then was not
spiritually
evolved enough
(thou cannot
bear them now
").
However, He left
one hope behind:
Men would no
longer be
orphans; the
horizon of human
liberation will
be opened
through the
knowledge of the
truth that
liberates and by
removing the
tight shackles
of spiritual
ignorance. Léon
Denis,
the spiritist
philosopher,
said: "(...)
after centuries
of silence the
invisible world
opens up; it
lights and
shakes itself up
to its lowest
depths. The
legions of the
Christ and
Christ himself
are active.
The time of the
new dispensation
has sounded"
("Christianity
and Spiritism",
conclusion).
In a cultural
environment
hostile to
mysticism and
conducive to the
ideas of reform,
Spiritism arises
as a deep
synthesis of
Science,
Philosophy and
Religion with
the primal scope
to fertilize all
faiths, uniting
them under the
aegis of the
great and true
shepherd, Jesus,
and burying for
good the
scientific and
religious
obscurantism
that stands
against reason
and progress.
We are already
living the time
in which "God
will put His law
in men's inward
parts and write
in their hearts
and everyone
know him, from
the smallest to
the greatest"
(Jeremiah
31:33).
Spiritism will
become the great
redeemer of the
mankind; a
beacon of light
that will cast
away the
darkness of
disappointment
and disbelief
and will
represent the
dawn of a new
era.
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