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Expanding
the
capacity
for discernment |
Warren S. Brown |
Discernment is
defined by the
Concise Oxford
Dictionary as
the ability to
understand
situations and
to separate
right from wrong
The spirits that
guide humanity
on earth has
consistently
emphasized that
spiritual
progress -
fundamental goal
of our return to
bodily life -
can only be
achieved if we
develop in
several
dimensions,
virtues and
skills. In this
article we will
discuss the
insight, since
the lack of it,
often leads to
serious
consequences for
the spiritual
welfare of the
individual.
That said, it
should be noted
that the first
substantive
insight Concise
Oxford
Dictionary is
defined as the
ability to
understand
situations and
to separate
right from
wrong. Also
requires that an
individual has
the ability to
evaluate things
with common
sense and
clarity, and
court savvy. It
is also
considered
synonymous with
intelligence and
wit and,
consequently,
opposite of
ineptitude and
indiscernible.
So, suddenly
finds that it is
undeniably a
basic capacity.
However, it
would be a very
foolish claim
that it is found
in abundance in
the world where
we live.
It accounts for
the social
scientist S.
Warren Brown is
the discernment
of wisdom to see
an issue from a
perspective
remarkably
intelligent, and
has the
potential to
lead to solving
a particular
problem or frame
it in such a way
that leads to
clarity of
question.1
In turn, the
researcher Hazel
C. V. Traüffer
discernment is
proposed that
the regulation
of the thought
of an individual
in search of
"acquisition and
application of
knowledge in
making decisions
that are right,
fair, and
dignified".2
By the way,
Traüffer and his
colleagues
believe that,
from an academic
perspective,
discernment is
inserted into
the discipline
of
espiritualidade.3
And this
statement gives
us more peace of
mind to address
the issue in
question through
the lens of the
Spiritism
Doctrine.
Indeed, the
ability of
discernment has
been linked to
the legendary
king of Israel,
Solomon, who,
based on its
remarkable
ability to do
right, right,
and make correct
decisions, has
been revered, at
least by some
researchers as
the man most
scholar who has
lived in this
world.4
Intellectual
culture and
moral
development are,
according to
Emmanuel, the
imperatives of
life
However, it is
worth noting
that although he
had been a
strong leader
with ability to
judge, Solomon
was not perfect.
But back to the
connection with
the religious
insight, we are
interested in
examining more
particularly,
the apostle Paul
was emphatic in
calling upon the
following: "And
this I pray that
your love may
abound more and
more in
knowledge and
all knowledge".5
But it is not
difficult to
conclude that
the great
missionary of
God urges us to
develop love
clear, healthy
and balanced.
The Holy
Emmanuel,
similarly argues
that
"intellectual
and moral
improvement
culture are
mandatory in
life, allowing
us the
manifestation of
love in the
empire of
sublimation that
brings us closer
to God".6
After all, as he
ponders: "...
the sower of
Heaven departed
from the
greatness to
which it
receives and
came to us,
spreading the
clarities of
Revelation and
increasing in
the vision and
insight [...]".7
Thus, "Accept
the world's
problems and
overcome them,
the strength of
our work and our
serenity, the
formula is just
the acquisition
of discernment".8
Therefore, in
what aspects
(problems) can
we apply this
capability?
Allan Kardec
gives us an
important clue
when he asked
for the
spiritual
mentors: "How to
distinguish a
thought
suggested comes
from a good
spirit or a bad
spirit?" And
they will
quickly clarify:
"Study the case.
Only the good
spirits give the
good advice. It
is your task to
discern'.9
Spiritism
explains us that
we live in
constant
exchange with
the mental
discarnate
entities. When
analyzing the
nature of the
suggestion which
rushes to the
mind can know
the spiritual
polarity of the
emitter
invisible.
But we can
include
intelligent
actions or
training, for
example, see
reality as it
is. In this
sense, just look
at the disasters
and tragedies
that plague our
world today to
conclude that
something very
serious is going
on.
Our cloudy
vision prevents
us, often, from
seeing things
that defy common
sense
Just look at the
plethora of
false prophets
intruded within
the religions,
in general,
faith
bargaining,
distorting the
unwary souls,
among other
misfortunes. It
is also worth
noting the
myriad
pseudo-therapists
- real human
wolves - that
explore human
ingenuity
promising what
cannot deliver.
It is worth
adding that
there is also
darkness in
ourselves -
something always
very hard to
admit. Indeed,
the Spirit
Emmanuel wisely
observes that:
"The pill helps,
improves the
injection,
however, never
forget that the
real evil things
come from the
heart".10
However, our
vision prevents
us opaque -
often - of
seeing things
that defy common
sense. And that
is so severe
that sometimes,
even embraces
the nations as a
whole. A recent
event which
reinforces this
perception, it’s
prevalence of
the revenge law
in the execution
of the notorious
terrorist Osama
bin Laden. The
sad outcome of
this story -
completely
divorced from
any Christian
ideal - probably
will lead to
more violence
and destruction
of lives.
Discernment is a
connection - in
the sense of
transcendence
that we propose
to examine here
- with the
initiative to
seek to
understand God's
wisdom. That
said, this
mentor
recommends that
we seek in our
intimacy with
wisdom through
study and
meditation so
that we can
capture the
suggestion of
Deus.11
In particular,
it is noteworthy
that the gospel
is the remedy
vital to our
health spirit is
preserved. In
fact, Jesus
warned us that
if we wanted to
follow him - and
he was the most
perfectly
captured the
divine thought -
who renounce
ourselves. This
recommendation
clearly suggests
what it’s the
better way to
align our life
to God.
By extension, it
does not make
progress in our
ability to not
fight with our
egocentrism that
often oozes from
us. Luke reports
(17:15) that
Jesus healed ten
lepers in a
particular
village eager
for their
miraculous
powers in his
journey to
Jerusalem.
However, only
one returned to
thank the grace
received.
Each of us has a
personal baggage
as well as
special needs
In fact, even
when we receive
help from the
highest we
forget - not
infrequently -
to acknowledge
or admit that
everything could
be much more
difficult. In
contrast,
discernment
involves, by
implication,
having or
showing any
willingness to
sacrifice and
renunciation.
Otherwise, how
to progress
spiritually?
Therefore,
Emmanuel urges
us to serve you
always. And
charity is
arguably an
effective way to
put this
recommendation
into practice.
Discernment
includes the
need to have
tolerance for
differences.
Although we are
similar, are not
equal. Each of
us has a
personal baggage
and needs. The
imperative of
diversity is
present, indeed,
in all creation.
On the other
hand, failed
grievously
because not
exercise
self-criticism.
After all, we
are not perfect,
and so here are
still terrible
flaws of
character,
personality and
cultural values.
Socrates was
extremely
inspired to
encourage us to
us to know
ourselves.
However, "We are
prodigal in
arguments for
not believing,
and thus not
having to
change," as
noted by the
Holy Ignatius
Ferreira.12
He states that:
"Mental health
is also know to
accept into
their own
weaknesses,
without,
however, comply
with them".13
This emphasizes
spiritual mentor
- with
indisputable
accuracy - that
the analysis of
the content of
our thoughts
reveals the our
real intenções.14
This exercise of
self-criticism
seems highly
effective and
useful,
especially when
the objective is
to attack the
core of our
ills, i.e.,
close to our
home. It is
worth adding
here the
unfathomable
power of
self-help - do
not know,
indeed, most
effective tool -
derived from the
Gospel. However,
as noted by the
benefactor and
the evidence
show that he was
right: "Few are
those who seek
to listen in
depth lessons
that are entered
in the Gospel."15
Discernment is
to get serenity
to accept the
living
based on
spiritual values
On the other
hand, admit that
we do not know
everything (that
is, the truth is
not ours) seems
a clever way to
express the
insight. In
fact, to seek
understanding of
the forces and
dynamics that
govern life is
essential to
achieve
spiritual
maturity. The
same reasoning
applies not to
assign value to
things of little
importance.
After all, how
to develop the
discernment are
hedonistic and,
as such,
handcuffed to a
life of pleasure
that numb the
mind-numbing
sensitivity and
harden the
heart?
Modern man,
unfortunately,
has been
prodigal in
inventing new
forms of harmful
distraction that
has led to
excesses and
vices that also
have an
alienating
effect on
creatures, as
the evil drug
addiction and
alcoholism. This
applies to
people who have
a real obsession
with video
games, networks,
Internet sites,
chats,
conversations or
messages through
mobile phone
etc. Largely
surpassing the
limits of
reasonable and
injuring the
notion of
equilibrium,
these creatures
are hours and
hours completely
paralytic drunk
by distractions
- authentic
addicts as well
attested to by
the experts -
that prevent
them from flying
through thought
and meditation
inspired sound.
So discernment
is knowing how
to prioritize
the time -
which,
incidentally,
goes
increasingly
scarce due to
excessive
working hours
and increasing
obligations -
for things that
add wisdom. As
the Spirit
Ignatius
Ferreira,
"Evolve is to
promote the
rehabilitation
of the spirit".16
From the
perspective that
we propose talk
about
discernment, it
is a reflection
on the need to
eliminate the
anger and
outrage at
everything and
everyone. There
is no denying
that the world
is full of
imperfections,
faults,
imbalances,
injustices and
inconsistencies
that are due to
the intimacy.
Jesus certainly
expects our
effort and
commitment to
being the best.
Thus, insight is
to acquire inner
peace and
serenity to
accept living
based on
spiritual
values. In
conclusion, we
must use the
resources that
the dilated
Spiritism offers
and apply them
in the expansion
of our cognition
(i.e.
perception,
sense and
understanding)
of the world,
and especially
of ourselves.
Bibliographical
information:
1.
BROWN,
W.S. Seven
pillars of the
house of wisdom.
In R.J.
STERNBERG e J.
JORDAN (Eds.),
Handbook of
wisdom:
psychological
perspectives.
New York, NY:
Cambridge
University
Press, 2005, p.
355.
2.
TRAÜFFER,
H.C.V. Towards
an understanding
of discernment:
a 21st-century
model of
decision
making”,
unpublished
doctoral
dissertation,
Regent
University,
Virginia Beach,
VA, 2008, citado
em TRAÜFFER,
H.C.V., BEKKER,
C., BOCÂRNEA,
M., e WINSTON,
B.E. Towards an
understanding of
discernment: a
conceptual
paper.
Leadership &
Organization
Development
Journal,
Vol. 31, No. 2,
2010, p. 178.
3.
TRAÜFFER,
H.C.V., BEKKER,
C., BOCÂRNEA,
M., e WINSTON,
B.E. Towards an
understanding of
discernment: a
conceptual
paper.
Leadership &
Organization
Development
Journal,
Vol. 31, No. 2,
2010, p.177.
4.
Ibid, p.
181.
5.
Filipenses, 1:
9.
6.
XAVIER,
F.C. (Pelo
Espírito
Emmanuel).
Fonte viva.
Digital version.
FEB, 2008, p.
104.
7.
Ibid, p.
75.
8.
Ibid, p.
121.
9.
KARDEC,
A. The
Spirit’s Book.
(Translation
by Guillon
Ribeiro).
Digital version.
FEB, 2007, p.
170, Question
464.
10.
XAVIER,
F.C. Op. cit, p.
98.
11.
Ibid.
12.
BACELLI,
C.A. (By the
Spirit Inácio
Ferreira).
Saúde mental à
luz do Evangelho.
Uberaba, MG:
Livraria
Espírita Edições
“Pedro e Paulo”,
2010, p. 92.
13.
Ibid, p.
60.
14.
Ibid, p.
35.
15.
Ibid, p.
80.
16.
Ibid, p.
162.
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