The Church, divorce and unsuccessful marriages

We’ve learned in spiritual doctrine that is the law of love that must govern marital bonds, so that future spouses may be mutually respect and support in the face of trials and vicissitudes of life. As a result, it is critical that the union is based on mutual responsibility, as a being in communion sexual surrenders to another and, in the face of it there should not be any disregard among them.

Not always, however, this is what we’ve seen in modern society, because the debts incurred by legions of comrades, carrying green to understanding the themes of love, there has generated millions of supposedly unhappy marriages, in which the repair of faults past it gives numerous sex adjustments, covered up or not by law, the appearance of links frankly expiatory.

Looms large in these cases the importance of knowledge relevant to the full exercise of reincarnation and the law of love in the recess of home so that it does not become, a blessed school that it is or should be, a landing in the harbor neurotic mental illness hardly reversible.

It is not difficult to understand that without understanding and respect, reconciliation and spiritual affinity, it becomes difficult to success in marriage, because we almost all of us are faced with a family crisis and countless tests, in which it disturbed us and we spend time and energy to see relatives on the trail which we believe is the most certain.

These trials and crises in many cases, end up resulting in the figure of divorce, a measure created by men whose aim is to separate legally which indeed is already separated.

Admitted perfectly within the spiritual doctrine, divorce is not, as we know, complied by the Church, a fact that gave rise to the call annulment of marriage, a phenomenon more or less recent, however, it has drawn attention by extraordinary growth in the number requests formally submitted to the ecclesiastical courts.

According to data published by the mainstream press, the total applications submitted to the Church, about 80% have been upheld.

Impotence, infidelity, homosexual behavior and immaturity of the spouse, here are some of the reasons that, at least here in Paraná, the Church has deemed sufficient for the annulment of the marriage union.

A significant case reported by newspapers in Curitiba was a teacher who used as an argument to request the annulment of the behavior changes of the husband. During their courtship, which lasted three years, he was romantic and lovely. Four months after the wedding, everything changed. A child was born and yet her husband did not give more attention to the woman, who decided to split up and, after some time, succeeded in ecclesiastical court to annul desired.

The new trend observed in these procedures allows the Church to circumvent a difficulty arising from its traditional refusal to admit the divorce. How marital separations are today as common as marriage itself, prohibited, or not recognize their strength in modern society has created a chasm between believers who divorce and the Church itself.

That, the real cause has led to accept, in the form of cancellation, requests that would have only place in the form of divorce. Indeed, the religious annulment of marriage, if taken into account the spirit of the law, in the Code of Canon Law, it would encompass merely immediate situations to marriage and indicative of fundamental error in a bond that should not prosper.

Such difficulties, own dogmatic religions, do not occur under Spiritism, which does not promote any form of religious marriage or puts obstacles to divorce, though evidently do not encourage couples to separate and recognize that divorce is simply a human law whose goal is to separate what is already legally in fact separate.